-- Feb 19, 1842
[Apostle Wilford Woodruff Journal] ... It is truly interesting edifying & glorious to contemplate the great & mighty work which God has set his hand to esstablish in these last days by revealing the fullness of the everlasting gospel as recorded in the Book of mormon & esstablishing his church & kingdom as at the Beginning which is according to the order of heaven with Seers prophets Apostles, Elders Priests, Bishops, Teachers, Revelation, Administering of Angels gifts, graces, Knowledge, wisdom tongues healings &c &c.
Truly the Lord has raised up Joseph the Seer of the seed of Abraham out of the loins of ancient Joseph, & is now clothing him with mighty power & wisdom & knowledge which is more clearly manifest & felt in the midst of his intimate friends than any other class of mankind. The Lord is Blessing Joseph with Power to reveal the mysteries of the kingdom of God; to translate through the urim & Thummim Ancient records & Hyeroglyphics as old as Abraham or Adam, which causes our hearts to burn within us while we behold their glorious truths opened unto us.
Joseph the Seer has presented us some of the Book of Abraham which was written by his own hand but hid from the knowledge of man for the last four thousand years but has now come to light through the mercy of God. Joseph has had these records in his possession for several years but has never presented them before the world in the english language untill now. But he is now about to publish it to the world or parts of it by publishing it in the Times & Seasons, for Joseph the Seer is now the Editor of that paper & Elder Taylor assists him in writing while it has fallen to my lot to take charge of the Business part of the esstablishment.
I have had the privilege this day of assisting in setting the TIPE for printing the first peace of the B00K OF ABRAHAM that is to be presented to the inhabitants of the EARTH in the LAST DAYS.
My Soul has been much edifyed of late from time to time in hearing Joseph the Seer convers about the mysteries of the Kingdom of God. Truly GOD is with him & is making him mighty in wisdom & knowledge & I am convinced for myself that none of the Prophets Seers or Revelators of the Earth have ever accomplished a greater work than will be accomplished in the Last days through the mercy of God By JOSepH THE SEER. (1)
-- Mar 1, 1842
The Wentworth Letter-- THE WENTWORTH LETTER. March 1, 1842.-At the request of Mr. John Wentworth, Editor and Proprietor of the Chicago Democrat. I have written the following sketch of the rise, progress, persecution, and faith of the Latter-day Saints, of which I have the honor, under God, of being the founder. Mr. Wentworth says that he wishes to furnish Mr. Bastow, a friend of his, who is writing the history of New Hampshire, with this document. As Mr. Bastow has taken the proper steps to obtain correct information, all that I shall ask at his hands, is, that he publish the account entire, ungarnished, and without misrepresentation.
I was born in the town of Sharon, Windsor County, Vermont, on the 23rd of December, A.D. 1805.....
We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, etc.
.... Respectfully, &c., JOSEPH SMITH. {1842-March 1-DHC 4:535-541} (2)
-- 1Apr42
[Joseph Smith Sermon] Article appearing in Times and Seasons 3 (1 April 1842):743 "TRY THE SPIRI Recent occurrences that have transpired amongst us render it an imperative duty devolving upon me to say something in relation to the spirits by which men are actuated.
... Every one of these professes to be competent to try his neighbor's spirit, but no one can try his own, and what is the reason? Because they have not a key to unlock, no rule wherewith to measure, and no criterion whereby they can test it. Could any one tell the length, breadth or height of a building without a rule? test the quality of metals without a criterion, or point out the movements of the planetary systems, without a knowledge of astronomy? Certainly not; and if such ignorance as this is manifested about a spirit of this kind, who can describe an angel of light? If Satan should appear as one in glory, who can tell his color, his signs, his appearance, his glory?--or what is the manner of his manifestation? Who can detect the spirit of the French prophets with their revelations and their visions, and power of manifestations? Or who can point out the spirit of the Irvingites, with their apostles and prophets, and visions and tongues, and interpretations, &c., &c. . ...
The Irvingites have apostles, prophets, pastors, teachers, evangelists, and angels. They profess to have the gift of tongues, and the interpretation of tongues, and, in some few instances, to have the gift of healing.
The first prophetic spirit that was manifested was in some Misses Campbell that Mr. Irving met with, while on a journey in Scotland; they had [what is termed among their sect] "utterances," which were evidently of a supernatural agency. Mr. Irving, falling into the common error of considering all supernatural manifestations to be of God, took them to London with him, and introduced them into his church.
They were there honored as the prophetesses of God, and when they spoke, Mr. Irving or any of his ministers had to keep silence. They were peculiarly wrought upon before the congregation, and had strange utterances, uttered with an unnatural, shrill voice, and with thrilling intonations they frequently made use of a few broken, unconnected sentences, that were ambiguous, incoherent, and incomprehensible; at other times they were more clearly understood. They would frequently cry out, "There is iniquity! There is iniquity!" And Mr. Irving has been led, under the influence of this charge, to fall down upon his knees before the public congregation, and to confess his sin, not knowing whether he had sinned, nor wherein, nor whether the thing referred to him, or somebody else. During these operations, the bodies of the persons speaking were powerfully wrought upon, their countenances were distorted, they had frequent twitchings in their hands, and the whole system was powerfully convulsed at intervals: they sometimes, however, (it is supposed) spoke in correct tongues, and had true interpretations.
Under the influence of this spirit the church was organized by these women; apostles, prophets, &c. were soon called, and a systematic order of things introduced, as above mentioned. A Mr. Baxter (afterwards one of their principal prophets) upon going into one of their meetings, says, "I saw a power manifested, and thought that was the power of God, and asked that it might fall upon me, and it did so, and I began to prophesy." Eight or nine years ago they had about sixty preachers going through the streets of London, testifying that London was to be the place where the "two witnesses" spoken of by John, were to prophesy; that (they) "the church and the spirit were the witnesses, and that at the end of three years and a half there was to be an earthquake and great destruction, and our Savior was to come. Their apostles were collected together at the appointed time watching the event, but Jesus did not come, and the prophecy was then ambiguously explained away. They frequently had signs given them by the spirit to prove to them that what was manifested to them should take place. Mr. Baxter related an impression that he had concerning a child.
It was manifested to him that he should visit the child, and lay hands upon it, and that it should be healed; and to prove to him that this was of God, he should meet his brother in a certain place, who should speak unto him certain words. His brother addressed him precisely in the way and manner that the manifestation designated. The sign took place, but when he laid his hands upon the child it did not recover. I cannot vouch for the authority of the last statement, as Mr. Baxter at that time had left the Irvingites, but it is in accordance with many of their proceedings, and the thing never has been attempted to be denied.
... Again it may be asked, how it was that they could speak in tongues if they were of the devil! We would answer that they could be made to speak in another tongue, as well as their own, as they were under the control of that spirit, and the devil can tempt the Hottentot, the Turk, the Jew, or any other nation; and if these men were under the influence of his spirit, they of course could speak Hebrew, Latin, Greek, Italian, Dutch, or any other language that the devil knew.
Some will say, "try the spirits" by the word. "Every spirit that confesseth that Jesus Christ is come in the flesh is of God, and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God." John 4:2, 3. One of the Irvingites once quoted this passage whilst under the influence of a spirit, and then said, "I confess that Jesus Christ is come in the flesh." And yet these prophecies failed, their Messiah did not come; and the great things spoken of by them have fallen to the ground. What is the matter here? Did not the Apostle speak the truth? Certainly he did--but he spoke to a people who were under the penalty of death, the moment they embraced Christianity; and no one without a knowledge of the fact would confess it, and expose themselves to death, and this was consequently given as a criterion to the church or churches to which John wrote. But the devil on a certain occasion cried out, "I know thee, who thou art, the Holy One of God!" Here was a frank acknowledgment under other circumstances that "Jesus had come in the flesh." On another occasion the devil said, "Paul we know, and Jesus we know"--of course, "come in the flesh." No man nor set of men without the regular constituted authorities, the Priesthood and discerning of spirits, can tell true from false spirits. This power they possessed in the Apostles' day, but it has departed from the world for ages.
The Church of Jesus Christ of Latter-Day Saints has also had its false spirits; and as it is made up of all those different sects professing every variety of opinion, and having been under the influence of so many kinds of spirits, it is not to be wondered at if there should be found among us false spirits.
Soon after the Gospel was established in Kirtland, and during the absence of the authorities of the Church, many false spirits were introduced, many strange visions were seen, and wild, enthusiastic notions were entertained; men ran out of doors under the influence of this spirit, and some of them got upon the stumps of trees and shouted, and all kinds of extravagances were entered into by them; one man pursued a ball that he said he saw flying in the air, until he came to a precipice, when he jumped into the top of a tree, which saved his life; and many ridiculous things were entered into, calculated to bring disgrace upon the Church of God, to cause the Spirit of God to be withdrawn, and to uproot and destroy those glorious principles which had been developed for the salvation of the human family. But when the authorities returned, the spirit was made manifest, those members that were exercised with it were tried for their fellowship, and those that would not repent and forsake it were cut off.
At a subsequent period a Shaker spirit was on the point of being introduced, and at another time the Methodist and Presbyterian falling down power, but the spirit was rebuked and put down, and those who would not submit to rule and good order were disfellowshiped. We have also had brethren and sisters who have had the gift of tongues falsely; they would speak in a muttering unnatural voice, and their bodies be distorted like the Irvingites before alluded to; whereas, there is nothing unnatural in the Spirit of God. A circumstance of this kind took place in Upper Canada, but was rebuked by the presiding Elder; another, a woman near the same place, professed to have the discerning of spirits, and began to accuse another sister of things that she was not guilty of, which she said she knew was so by the spirit, but was afterwards proven to be false; she placed herself in the capacity of the "accuser of the brethren," and no person through the discerning of spirits can bring a charge against another, they must be proven guilty by positive evidence, or they stand clear. ... (3)
Endnotes:
1 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
2 - Clark, James R., Messages of the First Presidency (6 volumes)
3 - The Parallel Joseph, http://www.boap.org/LDS/Parallel/
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
More History?
Want more LDS history? Check out Mormon-Church-History, a comprehensive chronology of church history. It is a tour through church history, covering a little bit each day through the the history of the church. About a dozen chronological entries are posted daily, gradually covering the entire history of the Mormon church over the next several years. More info can be found here: http://mormon-church-history.blogspot.com/2008/12/welcome-to-mormon-church-history.html
Speaking in Tongues, 29 November 1840, Sunday
-- 29 November 1840, Sunday
[William Clayton Writings] .... On this night (the 21st) Elder Turley addressed the saints while camped in the woods and it was a time long to be remembered. Some spoke in tongues and William Poole interpreted. ... (1)
-- Spring, 1841
[Joseph Lee Robinson] It came to pass that in the spring of 1841, as I was visiting with a Brother Charles H. Lang and family, that he requested me to bless him before I left him in the morning. We had a very interesting visit. I laid my hands upon his head in the name of the Lord and began to bless him in my mother tongue. I had said a few words and the spirit of the Lord rested upon me to talk in tongues. I broke out in an unknown tongue which I spoke to some length. Then, before I took my hands from his head, I gave the interpretation of that tongue in English. There were many good things said but among others a prophecy was uttered. We said to him that the Lord should open up the way for him and family that they should go up to Zion that season, as all the Saints that could expected to go that season. As he was a poor man with a wife and several helpless children, he had nothing else not so much as one cow. (2)
-- Aug 6, 1841
[Apostle Wilford Woodruff Journal] ... After spending an hour or two in the school we returned to Mr Burgess & took tea. Early in the evening Dr Noah Porter entered the room with his heart filled with madness anger & subtlety against the fulness of the gospel my testimony & Joseph Smith &c. He commenced conversation vary adruptly & we continued our conversation without sceaseation untill near 10 o-clock. I bore testimony unto him of the work of God Book of mormon &c but he rejected my testimony in the Strongest term & evry thing in the form of Prophets Apostles, revelation, Inspiration or the gift of the Holy Ghost, Healings Miracles tongues &c. Seemed to be much stired up because the work had come to Farmington. But I done my duty answered my mind, bore testimony of the truth.
After he left the house I prayed with the family & those present could see the spirit manifest in Dr Noah Porter was dictated by the powers of Darkness. I was glad to have this opportunity of bearing testimony to Dr Porter of the work of God that he might be left without excuse. I returned to my Fathers house but before retiring to rest I repaired to the river & cleansed my feet with water in testimony against Dr Noah Porter In obediance to the commandment of God that my garments might be clear of his blood & I say in the name of Jesus Christ that if he does not repent of the course he has persued in this thing, he will no longer Prosper but the judgments of God will be upon him. (3)
-- Sep 12, 1841
[Apostle Wilford Woodruff Journal] 12 Sunday We tarried in Schenectady untill 9 o-clock. Received an addition of several passengers & proceded on. We passed Rome during the night. In the evening we sung a few Hymns & as soon as we closed Mr Roberts broke out in a tremendious noise which he called tongues. I reproved him before the whole company for his folly & impoliteness. His conversation had been such that the passengers would form an idea that he was in part a representative of the Latter Day Saints. I wished to change that Idea in the minds of the company for it was fals. He was not a member of the Church. (3)
-- Dec 26, 1841
[Apostle Wilford Woodruff Journal] Dec 26th Sunday I visited the sick in the morning & spent the fore part of the day in writing. I received A letter last evening from Br Azmon Woodruff of South Richland under Date Nov 15th 1841. Joseph the Seer Called upon me & others of the Twelve to attend meeting at his house. We did so in the evening & herd many good principles presented by presidents Joseph & Hyram Smith such as the following: Speak not in tongues to your own nation but to those of annother tongue. Then if one of another tongue interpets it will be a sign to the unbeliever, & then it would condemn those who heard if they rejected it for the Lord does not work in vain. Joseph spoke upon the 14 ch. 1 cor. Prophesies will cease &c ie. A person will cease or stop prophesying & not continue all the while &c untill we come to perfection or a fulness. Then part work will be done away. (3)
[Joseph Smith Sermon] Sunday, 26.--The public {meeting of the Saints was at my house this evening, and after Patriarch Hyrum Smith and Elder Brigham Young had spoken on the principles of faith, and the gifts of the Spirit, I read the 13th chapter of First Corinthians, also a part of the 14th chapter, and remarked that the gift of tongues was necessary in the Church; but that if Satan could not speak in tongues, he could not tempt a Dutchman, or any other nation, but the English, for he can tempt the Englishman, for he has tempted me, and I am an Englishman; but the gift of tongues by the power of the Holy Ghost in the Church, is for the benefit of the servants of God to preach to unbelievers, as on the day of Pentecost. When devout men from every nation shall assemble to hear the things of God, let the Elders preach to them in their own mother tongue, whether it is German, French, Spanish or "Irish," or any other, and let those interpret who understand the language spoken, in their own mother tongue,and this is what the Apostle meant in First Corinthians xiv: 27.} [Manuscript History of the Church] (4)
Endnotes:
1 - Fillerup, Robert C., compiler; William Clayton Nauvoo Diaries and Personal Writings, A chronological compilation of the personal writings of William Clayton while he was a resident of Nauvoo, Illinois. http://www.boap.org/LDS/Early-Saints/clayton-diaries
2 - Journal of Joseph Lee Robinson
3 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
4 - The Words of Joseph Smith by Joseph Smith by Andrew F. Ehat and Lyndon W. Cook
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[William Clayton Writings] .... On this night (the 21st) Elder Turley addressed the saints while camped in the woods and it was a time long to be remembered. Some spoke in tongues and William Poole interpreted. ... (1)
-- Spring, 1841
[Joseph Lee Robinson] It came to pass that in the spring of 1841, as I was visiting with a Brother Charles H. Lang and family, that he requested me to bless him before I left him in the morning. We had a very interesting visit. I laid my hands upon his head in the name of the Lord and began to bless him in my mother tongue. I had said a few words and the spirit of the Lord rested upon me to talk in tongues. I broke out in an unknown tongue which I spoke to some length. Then, before I took my hands from his head, I gave the interpretation of that tongue in English. There were many good things said but among others a prophecy was uttered. We said to him that the Lord should open up the way for him and family that they should go up to Zion that season, as all the Saints that could expected to go that season. As he was a poor man with a wife and several helpless children, he had nothing else not so much as one cow. (2)
-- Aug 6, 1841
[Apostle Wilford Woodruff Journal] ... After spending an hour or two in the school we returned to Mr Burgess & took tea. Early in the evening Dr Noah Porter entered the room with his heart filled with madness anger & subtlety against the fulness of the gospel my testimony & Joseph Smith &c. He commenced conversation vary adruptly & we continued our conversation without sceaseation untill near 10 o-clock. I bore testimony unto him of the work of God Book of mormon &c but he rejected my testimony in the Strongest term & evry thing in the form of Prophets Apostles, revelation, Inspiration or the gift of the Holy Ghost, Healings Miracles tongues &c. Seemed to be much stired up because the work had come to Farmington. But I done my duty answered my mind, bore testimony of the truth.
After he left the house I prayed with the family & those present could see the spirit manifest in Dr Noah Porter was dictated by the powers of Darkness. I was glad to have this opportunity of bearing testimony to Dr Porter of the work of God that he might be left without excuse. I returned to my Fathers house but before retiring to rest I repaired to the river & cleansed my feet with water in testimony against Dr Noah Porter In obediance to the commandment of God that my garments might be clear of his blood & I say in the name of Jesus Christ that if he does not repent of the course he has persued in this thing, he will no longer Prosper but the judgments of God will be upon him. (3)
-- Sep 12, 1841
[Apostle Wilford Woodruff Journal] 12 Sunday We tarried in Schenectady untill 9 o-clock. Received an addition of several passengers & proceded on. We passed Rome during the night. In the evening we sung a few Hymns & as soon as we closed Mr Roberts broke out in a tremendious noise which he called tongues. I reproved him before the whole company for his folly & impoliteness. His conversation had been such that the passengers would form an idea that he was in part a representative of the Latter Day Saints. I wished to change that Idea in the minds of the company for it was fals. He was not a member of the Church. (3)
-- Dec 26, 1841
[Apostle Wilford Woodruff Journal] Dec 26th Sunday I visited the sick in the morning & spent the fore part of the day in writing. I received A letter last evening from Br Azmon Woodruff of South Richland under Date Nov 15th 1841. Joseph the Seer Called upon me & others of the Twelve to attend meeting at his house. We did so in the evening & herd many good principles presented by presidents Joseph & Hyram Smith such as the following: Speak not in tongues to your own nation but to those of annother tongue. Then if one of another tongue interpets it will be a sign to the unbeliever, & then it would condemn those who heard if they rejected it for the Lord does not work in vain. Joseph spoke upon the 14 ch. 1 cor. Prophesies will cease &c ie. A person will cease or stop prophesying & not continue all the while &c untill we come to perfection or a fulness. Then part work will be done away. (3)
[Joseph Smith Sermon] Sunday, 26.--The public {meeting of the Saints was at my house this evening, and after Patriarch Hyrum Smith and Elder Brigham Young had spoken on the principles of faith, and the gifts of the Spirit, I read the 13th chapter of First Corinthians, also a part of the 14th chapter, and remarked that the gift of tongues was necessary in the Church; but that if Satan could not speak in tongues, he could not tempt a Dutchman, or any other nation, but the English, for he can tempt the Englishman, for he has tempted me, and I am an Englishman; but the gift of tongues by the power of the Holy Ghost in the Church, is for the benefit of the servants of God to preach to unbelievers, as on the day of Pentecost. When devout men from every nation shall assemble to hear the things of God, let the Elders preach to them in their own mother tongue, whether it is German, French, Spanish or "Irish," or any other, and let those interpret who understand the language spoken, in their own mother tongue,and this is what the Apostle meant in First Corinthians xiv: 27.} [Manuscript History of the Church] (4)
Endnotes:
1 - Fillerup, Robert C., compiler; William Clayton Nauvoo Diaries and Personal Writings, A chronological compilation of the personal writings of William Clayton while he was a resident of Nauvoo, Illinois. http://www.boap.org/LDS/Early-Saints/clayton-diaries
2 - Journal of Joseph Lee Robinson
3 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
4 - The Words of Joseph Smith by Joseph Smith by Andrew F. Ehat and Lyndon W. Cook
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, Jun 13, 1840. Saturday.
-- Jun 13, 1840. Saturday.
[William Clayton Journal] About 2 o'clock this A.M. Elizabeth Crooks began in her sleep to sing in tongues. She spake and sung in about 7 languages occupying about 2 hours. During the day Betsy Pool got the gift of tongues. (1)
-- Jun 14, 1840. Sunday.
[William Clayton Journal] ... In the P.M. Sister Pool spake in tongues then Rich[ard] Hardman James Mahon Sister Heath. We confirmed 4. Christiana Crooks and Jemima Whittaker spake in tongues. I preached on Galatians 1 though we are an angel &c. After preaching I baptized William Hardman and a young woman. (1)
-- Jun 27, 1840. Saturday.
[William Clayton Journal] Very poorly all day. At night Brother Green spake in tongues. The power of Satan was powerfully manifested upon some of the Sisters. Sarah gave me a pint of porter. (1)
-- Jun 29, 1840. Monday.
[William Clayton Journal] Went to Hart Street. Found them all confusion. One blaming another &c. To Sister Booth's to Dinner. She gave me 1/6. Stayed at the meeting. 2 spake in tongues. I addressed them and tried to encourage them to dilige[nce]. My face was very bad. (1)
-- Oct 6, 1840. Tuesday.
[William Clayton Journal] This day Elder Turley went to prove to the cabin passengers the rationality of prophecy and administration of angels. They will not admit of reasonable evidence. They found themselves confounded. At night Elizabeth and William Poole spoke in tongues. He prophesied of the death of his child. (1)
-- Oct 12, 1840
[Apostle Wilford Woodruff Journal] ... The People are much stired up in Manchester. Their will soon be persecution arise against the Saints in this town. The work is progressing. The servants of God have preached in the streets, & the town is warned & the methodist Preachers are much stired up against it. They gathered together at a house & sent for a young Brother, a Priest, by the name of James Mahon who had the gift of tongues to come & meet them & speak to them in Hebrew & if he did not speak to them correctly in Hebrew they would rise up against the work & try to overthrow it. They are watching for iniquity & trying to stir up the people against the work of God. (2)
-- November 21, 1840. Saturday.
[William Clayton Journal] This night we had to camp at a wood there being no houses near. We [had] some rain. Elder Turley and some others camped in the wood. He spake much to them and [called] upon those who had had quarrels to forgive each and manifest it. Many acknowledged their faults and asked forgiveness. Some spake in tongues and Wm. Poole interpreted. It was a time of rejoicing. (1)
Endnotes:
1 - George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://amzn.to/william-clayton
2 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[William Clayton Journal] About 2 o'clock this A.M. Elizabeth Crooks began in her sleep to sing in tongues. She spake and sung in about 7 languages occupying about 2 hours. During the day Betsy Pool got the gift of tongues. (1)
-- Jun 14, 1840. Sunday.
[William Clayton Journal] ... In the P.M. Sister Pool spake in tongues then Rich[ard] Hardman James Mahon Sister Heath. We confirmed 4. Christiana Crooks and Jemima Whittaker spake in tongues. I preached on Galatians 1 though we are an angel &c. After preaching I baptized William Hardman and a young woman. (1)
-- Jun 27, 1840. Saturday.
[William Clayton Journal] Very poorly all day. At night Brother Green spake in tongues. The power of Satan was powerfully manifested upon some of the Sisters. Sarah gave me a pint of porter. (1)
-- Jun 29, 1840. Monday.
[William Clayton Journal] Went to Hart Street. Found them all confusion. One blaming another &c. To Sister Booth's to Dinner. She gave me 1/6. Stayed at the meeting. 2 spake in tongues. I addressed them and tried to encourage them to dilige[nce]. My face was very bad. (1)
-- Oct 6, 1840. Tuesday.
[William Clayton Journal] This day Elder Turley went to prove to the cabin passengers the rationality of prophecy and administration of angels. They will not admit of reasonable evidence. They found themselves confounded. At night Elizabeth and William Poole spoke in tongues. He prophesied of the death of his child. (1)
-- Oct 12, 1840
[Apostle Wilford Woodruff Journal] ... The People are much stired up in Manchester. Their will soon be persecution arise against the Saints in this town. The work is progressing. The servants of God have preached in the streets, & the town is warned & the methodist Preachers are much stired up against it. They gathered together at a house & sent for a young Brother, a Priest, by the name of James Mahon who had the gift of tongues to come & meet them & speak to them in Hebrew & if he did not speak to them correctly in Hebrew they would rise up against the work & try to overthrow it. They are watching for iniquity & trying to stir up the people against the work of God. (2)
-- November 21, 1840. Saturday.
[William Clayton Journal] This night we had to camp at a wood there being no houses near. We [had] some rain. Elder Turley and some others camped in the wood. He spake much to them and [called] upon those who had had quarrels to forgive each and manifest it. Many acknowledged their faults and asked forgiveness. Some spake in tongues and Wm. Poole interpreted. It was a time of rejoicing. (1)
Endnotes:
1 - George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://amzn.to/william-clayton
2 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, Fall, 1839
-- Fall, 1839
[Joseph Lee Robinson] Some received the gift of tongues and some prophesied. I, your humble servant, did receive the gift of tongues which I covet very much, particularly the gift to sing in tongues which I did receive in a remarkable manner. Many times we sang in our congregations for Saints, for the Lord did pour out his spirit abundantly upon me, not only in singing in tongues, for we have seen strong men sit and shake like a poppy leaf, also to the great edification and comforting of the Saints. (1)
-- December 6
[Brigham Young] -- Brother Haight took his team, and we rode with him to Brother Joseph Murdock's, in Hamilton, Madison County, where we arrived on the 7th, in the evening. Brother George A. was confined to his room sick, and received a thorough series of Thompsonian nursing. I found the Saints in confusion; they had the gift of tongues among them, and the interpretation, and they were so ignorant of the nature of these gifts that they supposed that everything which was spoken in tongues was immediate revelation from God; a false spirit had therefore crept in, and division was the result. I taught them that when they spoke in tongues the language might be from the Lord, but with that tongue they spoke the things which were in their hearts, whether they were good or evil; the gift of tongues was given for a blessing to the Saints, but not to govern them, nor to control the elders, or dictate the affairs of the Church. God had placed in the Church different gifts; among which were apostles, prophets, helps and governments, and wisdom was profitable to direct. Before leaving, the Saints came to an understanding on these matters. The brethren were very kind to us: Brother Benager Moon gave me satinette to make me an overcoat; Sister Lucetta Murdock made it for me; this was a great blessing to me, as I had worn a quilt, with a comforter run through it, in lieu of an overcoat, all the way from Nauvoo, which had not much of a ministerial appearance. Held meetings on Tuesday and Thursday evenings. (2)
-- 1840: 21 January
[Patriarchal Blessings] Martha Jane Knowlton. (Given by Joseph Smith, Sen.)
... Thou art of the House of Israel, of the lineage of Joseph, and the covenant of Abraham and nothing can overthrow thee if faithful; and thou shalt surmount every difficulty; and, ere long thou shalt be filled with spirit of prophecy, gift of Tongues, and instruct the Lamanites in needle work; for the spirit testifies, these things were predicted at thy confirmation; and if faithful shall abide until Christ shall come. God shall bless thee all the way through life. Thou shalt not marry a Gentile for this is contrary to the order of heaven.... (3)
-- Feb 7, 1840. Friday.
[William Clayton Journal] .... Dinner at Kannons and then Brother Taylor gave me his blessing. He blessed me with wisdom and utterance so that I should be a wonder to myself and others. By the spirit. Ministering angels. He blessed Brother Fielding and then Brother F. blessed Brother Taylor. Brother T[aylor] afterwards give an address in tongues and interpreted. ... (4)
-- Feb 12, 1840. Wednesday.
[William Clayton Journal] ... Brother R[ichards] came to dinner. Went to see Brother Romney and prayed for him. Was troubled with temptation about the gift of tongues &c. Prayed with Sister Sumner. (4)
-- May 29, 1840. Friday.
[William Clayton Journal] ... . Brother Kimball and Young came to Hardman's and sung some and afterwards spake with each other in tongues. I had supper with Sarah and Rebecca. Brother Kimball went to Prince's. (4)
-- Jun 12, 1840. Friday.
[William Clayton Journal] At Council meeting a number of the saints attended. Brother Green almost got the gift of tongues. Brother Young spake in tongues. (4)
Endnotes:
1 - Journal of Joseph Lee Robinson
2 - Manuscript History of Brigham Young, 1801-1844, ed. Elden Jay Watson (Salt Lake City: Smith Secretarial Service, 1968).
3 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies
4 - George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://amzn.to/william-clayton
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[Joseph Lee Robinson] Some received the gift of tongues and some prophesied. I, your humble servant, did receive the gift of tongues which I covet very much, particularly the gift to sing in tongues which I did receive in a remarkable manner. Many times we sang in our congregations for Saints, for the Lord did pour out his spirit abundantly upon me, not only in singing in tongues, for we have seen strong men sit and shake like a poppy leaf, also to the great edification and comforting of the Saints. (1)
-- December 6
[Brigham Young] -- Brother Haight took his team, and we rode with him to Brother Joseph Murdock's, in Hamilton, Madison County, where we arrived on the 7th, in the evening. Brother George A. was confined to his room sick, and received a thorough series of Thompsonian nursing. I found the Saints in confusion; they had the gift of tongues among them, and the interpretation, and they were so ignorant of the nature of these gifts that they supposed that everything which was spoken in tongues was immediate revelation from God; a false spirit had therefore crept in, and division was the result. I taught them that when they spoke in tongues the language might be from the Lord, but with that tongue they spoke the things which were in their hearts, whether they were good or evil; the gift of tongues was given for a blessing to the Saints, but not to govern them, nor to control the elders, or dictate the affairs of the Church. God had placed in the Church different gifts; among which were apostles, prophets, helps and governments, and wisdom was profitable to direct. Before leaving, the Saints came to an understanding on these matters. The brethren were very kind to us: Brother Benager Moon gave me satinette to make me an overcoat; Sister Lucetta Murdock made it for me; this was a great blessing to me, as I had worn a quilt, with a comforter run through it, in lieu of an overcoat, all the way from Nauvoo, which had not much of a ministerial appearance. Held meetings on Tuesday and Thursday evenings. (2)
-- 1840: 21 January
[Patriarchal Blessings] Martha Jane Knowlton. (Given by Joseph Smith, Sen.)
... Thou art of the House of Israel, of the lineage of Joseph, and the covenant of Abraham and nothing can overthrow thee if faithful; and thou shalt surmount every difficulty; and, ere long thou shalt be filled with spirit of prophecy, gift of Tongues, and instruct the Lamanites in needle work; for the spirit testifies, these things were predicted at thy confirmation; and if faithful shall abide until Christ shall come. God shall bless thee all the way through life. Thou shalt not marry a Gentile for this is contrary to the order of heaven.... (3)
-- Feb 7, 1840. Friday.
[William Clayton Journal] .... Dinner at Kannons and then Brother Taylor gave me his blessing. He blessed me with wisdom and utterance so that I should be a wonder to myself and others. By the spirit. Ministering angels. He blessed Brother Fielding and then Brother F. blessed Brother Taylor. Brother T[aylor] afterwards give an address in tongues and interpreted. ... (4)
-- Feb 12, 1840. Wednesday.
[William Clayton Journal] ... Brother R[ichards] came to dinner. Went to see Brother Romney and prayed for him. Was troubled with temptation about the gift of tongues &c. Prayed with Sister Sumner. (4)
-- May 29, 1840. Friday.
[William Clayton Journal] ... . Brother Kimball and Young came to Hardman's and sung some and afterwards spake with each other in tongues. I had supper with Sarah and Rebecca. Brother Kimball went to Prince's. (4)
-- Jun 12, 1840. Friday.
[William Clayton Journal] At Council meeting a number of the saints attended. Brother Green almost got the gift of tongues. Brother Young spake in tongues. (4)
Endnotes:
1 - Journal of Joseph Lee Robinson
2 - Manuscript History of Brigham Young, 1801-1844, ed. Elden Jay Watson (Salt Lake City: Smith Secretarial Service, 1968).
3 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies
4 - George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://amzn.to/william-clayton
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, Sep 14, 1835
-- Sep 14, 1835
[Patriarchal Blessings] Patriarchal Blessing of Elizabeth Ann Whitney given by Joseph Smith, Sr. on September 14, 1835
... for thou art bone of his bone and flesh of his flesh, and the Lord has so ordained that those of the same family and descent might be one to fulfil his purposes; for thou art of the same lineage of thy husband, thy life has been hid also, and thou mayest rejoice, for thy posterity shall be blessed. Thou hast a gift to sing the songs of Zion [sing in tongues], and if thou wilt be humble before the Lord & keep all his commandments, it shall be increased. (1)
Endnotes:
1 - Early Patriarchal Blessings of the Church of Jesus Christ of Latter-Day Saints, Joseph Smith Sr. (Author), H. Michael Marquardt (Editor), http://amzn.to/rCBHVe
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[Patriarchal Blessings] Patriarchal Blessing of Elizabeth Ann Whitney given by Joseph Smith, Sr. on September 14, 1835
... for thou art bone of his bone and flesh of his flesh, and the Lord has so ordained that those of the same family and descent might be one to fulfil his purposes; for thou art of the same lineage of thy husband, thy life has been hid also, and thou mayest rejoice, for thy posterity shall be blessed. Thou hast a gift to sing the songs of Zion [sing in tongues], and if thou wilt be humble before the Lord & keep all his commandments, it shall be increased. (1)
Endnotes:
1 - Early Patriarchal Blessings of the Church of Jesus Christ of Latter-Day Saints, Joseph Smith Sr. (Author), H. Michael Marquardt (Editor), http://amzn.to/rCBHVe
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, 1833
-- During 1833
On the opening of the year 1833, the "gift of tongues" again made its appearance at head-quarters, and from thence extended to all their branches in different parts. Whether the languages now introduced, differed materially from those practiced two or three years previous, (and pronounced to be of the Devil,) we have not been informed. It appears that this last device, was all that was then lacking to make the system perfect. They had long before professed to be fully endowed with the power of healing all manner of diseases, discerning spirits, and casting out devils. But a succession of failures had rendered them rather stale, and given distrust to many of the faithful. A new expedient was therefore indispensably necessary, in order to revive the drooping spirits of the deluded, and at the same time, insure a new crop of converts. The scheme proved eminently successful. Hundreds were soon convinced of the truth of the whole, by hearing of and seeing the manner in which the "tongues" were performed, although the trick would seem more susceptible of discovery than any previous one. This gift was not confined to the Elders and high priests, who, in other respects, were supposed to have a superabundant share of "the spirit"; but nearly all the proselytes, both old and young, could show their faith by speaking with "tongues." And it would appear, from all the facts which we have been able to gather upon this subject, that if this gift were not supernaturally bestowed, it required but a few moments instruction from a priest, to render his pupil expert in various dead languages, which could never be understood by man or beast, except a supernatural power was at the instant given to some one present to interpret it. -- They sometimes professed to believe that these "tongues" were the same which were "confounded" at the building of Babel.
Some curious particulars are related respecting these blasphemous practices, by a Mr. Higby, who was eight months an Elder in the Mormon church, and which he published in a small pamphlet. He says that shortly after he joined them, a Mormon Elder said to him, "you must go to work in the vineyard of the Lord as a preacher of the Gospel. I have viewed your heart by the spirit of discernment; I see what is in your heart, and what the will of the Lord is, concerning you all," Mr. Higby says that he was soon after ordained an Elder in the said church, and commissioned to preach and baptize, ordain Elders, confirm the churches, heal the sick, in short, that he was ordained to all the gifts of the church, which were the same as given to the apostles of old. He continues -- "about the 10th of April following, R. Cahoon and D. Patton came again to the place -- a meeting was called, and previous to the meeting, they said that some one would speak with tongues before they left the place. Accordingly he set himself to work at that meeting to verify his prophecy. During the meeting he said, 'Father H. if you will rise in the name of Jesus Christ, you can speak in Tongues.' He arose immediately, hesitated, and said, 'my faith fails me --I have not faith enough.' -- Said Patton, 'you have -- speak in the name of Jesus Christ -- make some sound as you list, without further thought, and God will make it a language.' The old gentleman, after considerable urging, spoke and made some sounds, which were pronounced to be a correct tongue. Several others spoke in a similar manner, and among them was myself. I spoke as I listed, not knowing what I said, yet it was declared to be a tongue. The sound of the words used by some, in speaking in tongues, was a medium between talking and singing -- and all, as I am now convinced, a mere gibberish, spoken at random and without thought.
"We had another meeting shortly after, at which there were present several others, besides those of the church . -- Cahoon spoke in unknown tongues, as he pretended, going on at considerable length, which Patton interpreted nearly as follows: that the judgment of God should follow the men of this generation; that their tongues should be stayed that they should not utter; and their flesh should fall from off their bones; their eyes pine away in their sockets; and it shall come to pass that the beasts of the forest and the fowls of the air shall devour them, nearly as it is written in the prophets. He then asked me to speak, which I did, and he interpreted as he though proper.
"The next time those men came among us, they gave us a rule for speaking in unknown tongues, and also for interpreting what was spoken by others. This rule, they said, was perfect -- that as long as we followed it we could not err. And so I believe; it was a perfect rule to lead men astray. The rule, as given by Cahoon, is this: rise upon your feet and look and lean on Christ; speak or make some sound; continue to make sounds of some kind, and the Lord will make a correct tongue or language of it. The interpretation was to be given in the same way." Upon this, Mr. H. justly remarks: -- "Men of sense may smile at this recital; and those who scoff at all religion and know nothing of those feelings of the human heart which the devotional man enjoys, in converse with his Maker, will doubtless ridicule what they consider the weakness of folly; but the man of religious feeling will know how to pity, rather than upbraid, that zeal without knowledge, which leads a man to fancy that he has found the ladder of Jacob, and that he sees the angel of the Lord ascending and descending before his eyes; while the Christian philosopher, who has read the history of mankind, will find abundant apology for that man, who, by a constant and over anxious exercise of mind, is led at length to fancy himself on the banks of the Ulai with Daniel, or on the Isle of Patmos with St. John." The would frequently sing in this gibberish forming a tune as they proceeded. The same song they said, would be sung when the lost tribes appeared in Zion, in Missouri.
Another seceder from this delusion, relates that he was present on a certain occasion, in an upper room in Kirtland, where were assembled from fifteen to twenty Elders and High Priests. After sundry exhortation by the priests, the prophet himself arose, and with much earnestness, warned his followers to be zealous and faithful in their duties, saying, "It is our privilege to see God face to face -- yes, (says he) I will prophecy unto you in the name of the Lord, that the day will come when no man will be permitted to preach unless he has seen the Lord -- people will ask each teacher, 'have you seen the face of the Lord,' and if he say nay, they will say, away with this fellow, for we have a man to teach us that has seen the face of the Lord,'" After a short pause, he added, "the Lord is willing we should see his glory to-day, and all that will exercise faith, shall see the Lord of Glory." They then concluded to spend the day in fasting and prayer. Each one kept his seat with his eyes closed, and his body inclined forward. Soon after Joseph says, "Sidney (Rigdon,) have you seen the Lord?" He answered, "I saw the image of a man pass before my face, whose locks were white, and whose countenance was exceedingly fair, even surpassing all beauty that I ever beheld." Then Joseph replied, "I knew you had seen a vision but would have seen more were it not for unbelief." Sidney confessed his faith was weak that morning. Hiram Smith said he had seen nearly the same as Sidney, which was pronounced by Joseph to be the Redeemer of the world. Upon this, R. Cahoon fell upon his knees, holding his hands in an erect position. In fifteen or twenty minutes he arose and declared he had seen the temple of Zion, filled with disciples, while the top was covered with the glory of the Lord, in the form of a cloud. Another one then placed himself in the same position, but saw no vision, his faith being weak. Joseph next arose, and passing round the room laying his hand upon each one, and spoke as follows, as near as the narrator can recollect: --
"Ak man oh son oh man ah ne commene en holle goste en haben en glai hosanne hosanne en holle goste en esac milkea jeremiah, exekiel, Nephi, Lehi, St. John," &c. &c. After administering the sacrament, several of the brethren were called upon to arise and speak in tongues. Several of them performed with considerable applause. Our informant says he was at length called upon to speak or sing, "in tongues," at his own option -- preferring the latter mode, he sung, to the tune of Bruce's Address, a combination of sounds, which astonished all present.
This gibberish for several months was practiced almost daily, while they were about their common avocations, as well as when they assembled for worship. But we will not dwell upon this part of our history. A particular recital of such scenes of fanaticism, gives too much pain to the intelligent mind, and excites a contempt for our species.
We would here, barely ask the subjects of this delusion, and all others who may become so, whether it be possible, that the great and intelligent Ruler of the Universe, can be thus miraculously engaged in bestowing all sorts of language upon a few people merely for their own amusement? -- languages that can neither benefit themselves, or any one else, because no one can understand them. For the full introduction of the Gospel, the gift of tongues was wisely confered upon the Apostles & some others who were engaged in its first promulgation. But for what purpose? was it a mere pastime to them, by means of which they could divert each other, while assembled in their private rooms, without knowing the import of any thing they said? If such were the facts, then these modern tongues may be genuine -- But no -- they were for a wiser and more noble purpose -- a purpose every way worthy of that exalted Being. The gospel was to be proclaimed and published to "every creature," to perhaps a hundred different nations, all speaking a distinct tongue -- and to be preached, too, by a small number of men, who had been taught only a single language. Whenever they spoke in a language not their own, it was most clearly understood, by themselves and others, who had assembled from various nations, without the intervention of sooth-sayers, or one pretending to have the "spirit of interpretation." Will any one presume to compare the wisdom of God in those manifestations, with what has been related by Smith and his followers? Yes -- a distorted imagination can discover infinitely more power and glory in the unintelligible jargon of Mormonism.
If what has been exhibited here, are truly languages, they must be such as are spoken and understood by human beings somewhere: otherwise the names of "tongues" or languages will not attach to them. But they are a mere gibberish. If these people had the "gift of tongues," as they impudently assert, how much more consistent with rationality, and worthy of the Deity, would it appear for them to show it forth and test its true character, before an audience of French or Spanish, or some of the numerous Indian tribes in our country, all speaking different tongues, and to whom they profess to be more especially sent? No -- such an attempt would explode the whole system of folly and delusion. It would seem that they would much rather be talking their nonsense to each other, and declaring it to the world as an extraordinary manifestation of the power of God. (1)
-- 1835
Great manifestations of power were witnessed in the Kirtland Temple; it used oftentimes to seem as though it was illuminated, and many and powerful were the manifestations to those who were humble and participated in the ordinances bestowed upon the faithful Saints in that house. The first patriarchal blessing meeting over which Joseph Smith, Sen., presided was one of the most striking and noticeable features of that particular period of time. In this meeting I received the gift of singing inspirationally, and the first Song of Zion ever given in the pure language was sung by me then, and interpreted by Parley P. Pratt, and written down; of which I have preserved the original copy. It describes the manner in which the ancient patriarchs blessed their families, and gives some account of "Adam-ondi-Ahman."
In ancient days there lived a man,
Amidst a pleasant garden,
Where lovely flowers immortal bloom'd,
And shed around a rich perfume;
Behold, his name was Adam.
One of the nobles of the Earth,
Had mighty power in blessing;
Received the Priesthood, and went forth
And blessed his seed, and gave the earth
Blessings for their possession.
He sealed them for eternal life,
And all their generations,
Who should obey the Gospel plan.
Down to the latest years of man-
A multitude of nations.
Isaac and Jacob, they in turn
Had power to bless their children;
Hence, Jacob by his faith did learn,
And gave directions for his bones
To be conveyed to Canaan.
By the same spirit, Joseph gave
A great and mighty blessing
To Ephraim, and Manasseh too,
Whereby their seed were carried through
Long travels, though distressing.
By that same faith they built a ship,
And crossed the mighty ocean,
Obtain'd the choicest land of Earth
Foretold the great Messiah's birth,
And all the great commotion.
The Holy Priesthood long remain'd
In all its power and glory,
Until the Priests of God were slain,
Their records hid from wicked men
Within the hill Cumorah.
Their remnants sank in sorrow down,
Became a loathsome people,
To misery and sorrow doom'd,
Their pleasant fields o'erspread with gloom,
Ruled by a Gentile nation.
But now the Priesthood is restored,
And we partake its blessings;
Our parents and our children dear
With Joseph's remnants have a share
To latest generations.
As Adam blest his family
In Adam-ondi-Ahman,
So shall our aged father bless
His seed who dwell in righteousness
Upon the land of Zion.
The Prophet Joseph promised me that I should never lose this gift if I would be wise in using it; and his words have been verified. (2)
Endnotes:
1 - Mormonism Unvailed (available November 28, 1834)
2 - Elizabeth Ann Whitney, "A Leaf From an Autobiography" Woman's Exponent 7 (1878): 83
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
On the opening of the year 1833, the "gift of tongues" again made its appearance at head-quarters, and from thence extended to all their branches in different parts. Whether the languages now introduced, differed materially from those practiced two or three years previous, (and pronounced to be of the Devil,) we have not been informed. It appears that this last device, was all that was then lacking to make the system perfect. They had long before professed to be fully endowed with the power of healing all manner of diseases, discerning spirits, and casting out devils. But a succession of failures had rendered them rather stale, and given distrust to many of the faithful. A new expedient was therefore indispensably necessary, in order to revive the drooping spirits of the deluded, and at the same time, insure a new crop of converts. The scheme proved eminently successful. Hundreds were soon convinced of the truth of the whole, by hearing of and seeing the manner in which the "tongues" were performed, although the trick would seem more susceptible of discovery than any previous one. This gift was not confined to the Elders and high priests, who, in other respects, were supposed to have a superabundant share of "the spirit"; but nearly all the proselytes, both old and young, could show their faith by speaking with "tongues." And it would appear, from all the facts which we have been able to gather upon this subject, that if this gift were not supernaturally bestowed, it required but a few moments instruction from a priest, to render his pupil expert in various dead languages, which could never be understood by man or beast, except a supernatural power was at the instant given to some one present to interpret it. -- They sometimes professed to believe that these "tongues" were the same which were "confounded" at the building of Babel.
Some curious particulars are related respecting these blasphemous practices, by a Mr. Higby, who was eight months an Elder in the Mormon church, and which he published in a small pamphlet. He says that shortly after he joined them, a Mormon Elder said to him, "you must go to work in the vineyard of the Lord as a preacher of the Gospel. I have viewed your heart by the spirit of discernment; I see what is in your heart, and what the will of the Lord is, concerning you all," Mr. Higby says that he was soon after ordained an Elder in the said church, and commissioned to preach and baptize, ordain Elders, confirm the churches, heal the sick, in short, that he was ordained to all the gifts of the church, which were the same as given to the apostles of old. He continues -- "about the 10th of April following, R. Cahoon and D. Patton came again to the place -- a meeting was called, and previous to the meeting, they said that some one would speak with tongues before they left the place. Accordingly he set himself to work at that meeting to verify his prophecy. During the meeting he said, 'Father H. if you will rise in the name of Jesus Christ, you can speak in Tongues.' He arose immediately, hesitated, and said, 'my faith fails me --I have not faith enough.' -- Said Patton, 'you have -- speak in the name of Jesus Christ -- make some sound as you list, without further thought, and God will make it a language.' The old gentleman, after considerable urging, spoke and made some sounds, which were pronounced to be a correct tongue. Several others spoke in a similar manner, and among them was myself. I spoke as I listed, not knowing what I said, yet it was declared to be a tongue. The sound of the words used by some, in speaking in tongues, was a medium between talking and singing -- and all, as I am now convinced, a mere gibberish, spoken at random and without thought.
"We had another meeting shortly after, at which there were present several others, besides those of the church . -- Cahoon spoke in unknown tongues, as he pretended, going on at considerable length, which Patton interpreted nearly as follows: that the judgment of God should follow the men of this generation; that their tongues should be stayed that they should not utter; and their flesh should fall from off their bones; their eyes pine away in their sockets; and it shall come to pass that the beasts of the forest and the fowls of the air shall devour them, nearly as it is written in the prophets. He then asked me to speak, which I did, and he interpreted as he though proper.
"The next time those men came among us, they gave us a rule for speaking in unknown tongues, and also for interpreting what was spoken by others. This rule, they said, was perfect -- that as long as we followed it we could not err. And so I believe; it was a perfect rule to lead men astray. The rule, as given by Cahoon, is this: rise upon your feet and look and lean on Christ; speak or make some sound; continue to make sounds of some kind, and the Lord will make a correct tongue or language of it. The interpretation was to be given in the same way." Upon this, Mr. H. justly remarks: -- "Men of sense may smile at this recital; and those who scoff at all religion and know nothing of those feelings of the human heart which the devotional man enjoys, in converse with his Maker, will doubtless ridicule what they consider the weakness of folly; but the man of religious feeling will know how to pity, rather than upbraid, that zeal without knowledge, which leads a man to fancy that he has found the ladder of Jacob, and that he sees the angel of the Lord ascending and descending before his eyes; while the Christian philosopher, who has read the history of mankind, will find abundant apology for that man, who, by a constant and over anxious exercise of mind, is led at length to fancy himself on the banks of the Ulai with Daniel, or on the Isle of Patmos with St. John." The would frequently sing in this gibberish forming a tune as they proceeded. The same song they said, would be sung when the lost tribes appeared in Zion, in Missouri.
Another seceder from this delusion, relates that he was present on a certain occasion, in an upper room in Kirtland, where were assembled from fifteen to twenty Elders and High Priests. After sundry exhortation by the priests, the prophet himself arose, and with much earnestness, warned his followers to be zealous and faithful in their duties, saying, "It is our privilege to see God face to face -- yes, (says he) I will prophecy unto you in the name of the Lord, that the day will come when no man will be permitted to preach unless he has seen the Lord -- people will ask each teacher, 'have you seen the face of the Lord,' and if he say nay, they will say, away with this fellow, for we have a man to teach us that has seen the face of the Lord,'" After a short pause, he added, "the Lord is willing we should see his glory to-day, and all that will exercise faith, shall see the Lord of Glory." They then concluded to spend the day in fasting and prayer. Each one kept his seat with his eyes closed, and his body inclined forward. Soon after Joseph says, "Sidney (Rigdon,) have you seen the Lord?" He answered, "I saw the image of a man pass before my face, whose locks were white, and whose countenance was exceedingly fair, even surpassing all beauty that I ever beheld." Then Joseph replied, "I knew you had seen a vision but would have seen more were it not for unbelief." Sidney confessed his faith was weak that morning. Hiram Smith said he had seen nearly the same as Sidney, which was pronounced by Joseph to be the Redeemer of the world. Upon this, R. Cahoon fell upon his knees, holding his hands in an erect position. In fifteen or twenty minutes he arose and declared he had seen the temple of Zion, filled with disciples, while the top was covered with the glory of the Lord, in the form of a cloud. Another one then placed himself in the same position, but saw no vision, his faith being weak. Joseph next arose, and passing round the room laying his hand upon each one, and spoke as follows, as near as the narrator can recollect: --
"Ak man oh son oh man ah ne commene en holle goste en haben en glai hosanne hosanne en holle goste en esac milkea jeremiah, exekiel, Nephi, Lehi, St. John," &c. &c. After administering the sacrament, several of the brethren were called upon to arise and speak in tongues. Several of them performed with considerable applause. Our informant says he was at length called upon to speak or sing, "in tongues," at his own option -- preferring the latter mode, he sung, to the tune of Bruce's Address, a combination of sounds, which astonished all present.
This gibberish for several months was practiced almost daily, while they were about their common avocations, as well as when they assembled for worship. But we will not dwell upon this part of our history. A particular recital of such scenes of fanaticism, gives too much pain to the intelligent mind, and excites a contempt for our species.
We would here, barely ask the subjects of this delusion, and all others who may become so, whether it be possible, that the great and intelligent Ruler of the Universe, can be thus miraculously engaged in bestowing all sorts of language upon a few people merely for their own amusement? -- languages that can neither benefit themselves, or any one else, because no one can understand them. For the full introduction of the Gospel, the gift of tongues was wisely confered upon the Apostles & some others who were engaged in its first promulgation. But for what purpose? was it a mere pastime to them, by means of which they could divert each other, while assembled in their private rooms, without knowing the import of any thing they said? If such were the facts, then these modern tongues may be genuine -- But no -- they were for a wiser and more noble purpose -- a purpose every way worthy of that exalted Being. The gospel was to be proclaimed and published to "every creature," to perhaps a hundred different nations, all speaking a distinct tongue -- and to be preached, too, by a small number of men, who had been taught only a single language. Whenever they spoke in a language not their own, it was most clearly understood, by themselves and others, who had assembled from various nations, without the intervention of sooth-sayers, or one pretending to have the "spirit of interpretation." Will any one presume to compare the wisdom of God in those manifestations, with what has been related by Smith and his followers? Yes -- a distorted imagination can discover infinitely more power and glory in the unintelligible jargon of Mormonism.
If what has been exhibited here, are truly languages, they must be such as are spoken and understood by human beings somewhere: otherwise the names of "tongues" or languages will not attach to them. But they are a mere gibberish. If these people had the "gift of tongues," as they impudently assert, how much more consistent with rationality, and worthy of the Deity, would it appear for them to show it forth and test its true character, before an audience of French or Spanish, or some of the numerous Indian tribes in our country, all speaking different tongues, and to whom they profess to be more especially sent? No -- such an attempt would explode the whole system of folly and delusion. It would seem that they would much rather be talking their nonsense to each other, and declaring it to the world as an extraordinary manifestation of the power of God. (1)
-- 1835
Great manifestations of power were witnessed in the Kirtland Temple; it used oftentimes to seem as though it was illuminated, and many and powerful were the manifestations to those who were humble and participated in the ordinances bestowed upon the faithful Saints in that house. The first patriarchal blessing meeting over which Joseph Smith, Sen., presided was one of the most striking and noticeable features of that particular period of time. In this meeting I received the gift of singing inspirationally, and the first Song of Zion ever given in the pure language was sung by me then, and interpreted by Parley P. Pratt, and written down; of which I have preserved the original copy. It describes the manner in which the ancient patriarchs blessed their families, and gives some account of "Adam-ondi-Ahman."
In ancient days there lived a man,
Amidst a pleasant garden,
Where lovely flowers immortal bloom'd,
And shed around a rich perfume;
Behold, his name was Adam.
One of the nobles of the Earth,
Had mighty power in blessing;
Received the Priesthood, and went forth
And blessed his seed, and gave the earth
Blessings for their possession.
He sealed them for eternal life,
And all their generations,
Who should obey the Gospel plan.
Down to the latest years of man-
A multitude of nations.
Isaac and Jacob, they in turn
Had power to bless their children;
Hence, Jacob by his faith did learn,
And gave directions for his bones
To be conveyed to Canaan.
By the same spirit, Joseph gave
A great and mighty blessing
To Ephraim, and Manasseh too,
Whereby their seed were carried through
Long travels, though distressing.
By that same faith they built a ship,
And crossed the mighty ocean,
Obtain'd the choicest land of Earth
Foretold the great Messiah's birth,
And all the great commotion.
The Holy Priesthood long remain'd
In all its power and glory,
Until the Priests of God were slain,
Their records hid from wicked men
Within the hill Cumorah.
Their remnants sank in sorrow down,
Became a loathsome people,
To misery and sorrow doom'd,
Their pleasant fields o'erspread with gloom,
Ruled by a Gentile nation.
But now the Priesthood is restored,
And we partake its blessings;
Our parents and our children dear
With Joseph's remnants have a share
To latest generations.
As Adam blest his family
In Adam-ondi-Ahman,
So shall our aged father bless
His seed who dwell in righteousness
Upon the land of Zion.
The Prophet Joseph promised me that I should never lose this gift if I would be wise in using it; and his words have been verified. (2)
Endnotes:
1 - Mormonism Unvailed (available November 28, 1834)
2 - Elizabeth Ann Whitney, "A Leaf From an Autobiography" Woman's Exponent 7 (1878): 83
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, January the 20th 1833
-- January the 20th 1833
[Hyrum Smith Journals] I Hyrum Smith BaptiseD two in to the visiBle Church of Christ in <the> Beautiful waters of Kirtland the S[c]hool of Christ Began in Kirtland myself Spa[ke] with tounges anD many others ... (1)
-- April 6th, 1830
The Holy Ghost was poured out upon the whole community . . . in a miraculous manner.... Some prophecied, [sic] many spoke with new tongues, and some . . . of our number were . . . completely overpowered for a time, that we were obliged to lay them upon beds &c &c, and when bodily sensibility was restored to them they shouted Hosanas to God and the Lamb—& declared that the Heavens had been opened unto them . . . that they had seen Jesus Christ sitting at the right hand of the Majesty on high, and many great and glorious things. [Dean C. Jessee, ed., The Papers of Joseph Smith. Volume 1: Autobiographical and Historical Writings (Salt Lake City: Deseret Book Co., 1989), 243. When the editors of the history moved this passage to its proper place, the reference to "new tongues" was dropped] (2)
-- 5 November 1830, John Murdock reported that upon being baptized, "the spirit of the Lord sensibly attended the ministration, and I came out of the water rejoicing and singing praises to God [possibly singing in tongues] and the Lamb." [John Murdock, "Autobiography," 12, 15, 16]
(2)
-- 1831
Campbellite Josiah Jones reported in 1831 that Lyman Wight "sung a song which no one ever heard before, and which they said was the most melodious that they ever listened to. It was sung in another tongue." [Letter to the Editor, The Evangelist, June 1841. The letter, although published in 1841, is dated "Kirtland, 1831."] (2)
-- Before January 10, 1831
John Corrill, later a convert, visited Kirtland where he said he heard Mormons "speak in tongues unknown to me," and was informed by some non-Mormons who were present "that the tongues were regular Indian dialects, which I was also informed, on inquiry, the persons who spoke had never learned." [John Corrill, A Brief History of the Church of Christ of Latter Day Saints, (Commonly Called Mormons) . . . (St. Louis: John Corrill, 1839), 9] (2)
-- Eary 1831
Describing the situation in northern Ohio in early 1831, Whitmer said Satan "took a notion to blind the minds of some of the weaker ones, and made them think that an angel of the Lord appeared to them and showed them writings on the outside of the Bible, and on parchment, which flew through the air, and on the back of their hands, and many such foolish and vain thingsothers lost their strength, and some slid on the floor, and such like maneuvers, which proved greatly to the injury of the cause." [F. Mark McKiernan and Roger D. Launius, eds., An Early Latter Day Saint History: The Book of John Whitmer, Kept by Commandment (Independence: Herald House, 1980), 36] (2)
-- February 4, 1831
Thomas Campbell, father of well-known founder of the Disciples of Christ, Alexander Campbell, spent the winter of 1830-31 in Mentor, Ohio, and on 4 February wrote to Sidney Rigdon, complaining that Mormon claims to authority based on charismatic displays of spiritual gifts were "in no wise superior to the pretensions of the first quakers, of the French Prophets, of the Shakers, of Jemima Wilkinson, &c." Campbell criticized the Mormons for "their feigned pretensions to miraculous gifts, the gift of tongues, &c," and challenged them to prove their possession of such gifts "in three or four foreign languages." [As quoted in Howe, Mormonism Unvailed, 121] (2)
Endnotes:
1 - Hyrum Smith Journals 1832-1833, Hyrum Smith Papers, L. Tom Perry Special Collections, Harold B. Lee Library, Preliminary Transcription by H. Michael Marquardt
2 - Dan Vogel and Scott C. Dunn, '"The Tongue of Angels": Glossolalia among Mormonism's Founders,' Journal of Mormon History Vol. 19, No. 2, 1993
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[Hyrum Smith Journals] I Hyrum Smith BaptiseD two in to the visiBle Church of Christ in <the> Beautiful waters of Kirtland the S[c]hool of Christ Began in Kirtland myself Spa[ke] with tounges anD many others ... (1)
-- April 6th, 1830
The Holy Ghost was poured out upon the whole community . . . in a miraculous manner.... Some prophecied, [sic] many spoke with new tongues, and some . . . of our number were . . . completely overpowered for a time, that we were obliged to lay them upon beds &c &c, and when bodily sensibility was restored to them they shouted Hosanas to God and the Lamb—& declared that the Heavens had been opened unto them . . . that they had seen Jesus Christ sitting at the right hand of the Majesty on high, and many great and glorious things. [Dean C. Jessee, ed., The Papers of Joseph Smith. Volume 1: Autobiographical and Historical Writings (Salt Lake City: Deseret Book Co., 1989), 243. When the editors of the history moved this passage to its proper place, the reference to "new tongues" was dropped] (2)
-- 5 November 1830, John Murdock reported that upon being baptized, "the spirit of the Lord sensibly attended the ministration, and I came out of the water rejoicing and singing praises to God [possibly singing in tongues] and the Lamb." [John Murdock, "Autobiography," 12, 15, 16]
(2)
-- 1831
Campbellite Josiah Jones reported in 1831 that Lyman Wight "sung a song which no one ever heard before, and which they said was the most melodious that they ever listened to. It was sung in another tongue." [Letter to the Editor, The Evangelist, June 1841. The letter, although published in 1841, is dated "Kirtland, 1831."] (2)
-- Before January 10, 1831
John Corrill, later a convert, visited Kirtland where he said he heard Mormons "speak in tongues unknown to me," and was informed by some non-Mormons who were present "that the tongues were regular Indian dialects, which I was also informed, on inquiry, the persons who spoke had never learned." [John Corrill, A Brief History of the Church of Christ of Latter Day Saints, (Commonly Called Mormons) . . . (St. Louis: John Corrill, 1839), 9] (2)
-- Eary 1831
Describing the situation in northern Ohio in early 1831, Whitmer said Satan "took a notion to blind the minds of some of the weaker ones, and made them think that an angel of the Lord appeared to them and showed them writings on the outside of the Bible, and on parchment, which flew through the air, and on the back of their hands, and many such foolish and vain thingsothers lost their strength, and some slid on the floor, and such like maneuvers, which proved greatly to the injury of the cause." [F. Mark McKiernan and Roger D. Launius, eds., An Early Latter Day Saint History: The Book of John Whitmer, Kept by Commandment (Independence: Herald House, 1980), 36] (2)
-- February 4, 1831
Thomas Campbell, father of well-known founder of the Disciples of Christ, Alexander Campbell, spent the winter of 1830-31 in Mentor, Ohio, and on 4 February wrote to Sidney Rigdon, complaining that Mormon claims to authority based on charismatic displays of spiritual gifts were "in no wise superior to the pretensions of the first quakers, of the French Prophets, of the Shakers, of Jemima Wilkinson, &c." Campbell criticized the Mormons for "their feigned pretensions to miraculous gifts, the gift of tongues, &c," and challenged them to prove their possession of such gifts "in three or four foreign languages." [As quoted in Howe, Mormonism Unvailed, 121] (2)
Endnotes:
1 - Hyrum Smith Journals 1832-1833, Hyrum Smith Papers, L. Tom Perry Special Collections, Harold B. Lee Library, Preliminary Transcription by H. Michael Marquardt
2 - Dan Vogel and Scott C. Dunn, '"The Tongue of Angels": Glossolalia among Mormonism's Founders,' Journal of Mormon History Vol. 19, No. 2, 1993
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, Oct. 24, 1831
-- Oct. 24, 1831
[Ezra Booth] ... "Being carried away in the spirit" and "I know it to be so by the spirit," are well known phrases, and in common use in the Mormonite church. We will first notice the gift of tongues, exercised by some when carried away in the spirit. These persons were apparently lost to all surrounding circumstances, and wrapt up in the contemplation of things, and in communicating with persons not present. -- They articulated sounds, which but few present professed to understand; and those few, declared them to be the Indian language. A merchant, who had formerly been a member of the Methodist society, observed, he had formerly traded with the Indians, and he knew it to be their dialect. Being myself present on some of these occasions, a person proffered his services as my interpreter, and translated these sounds, which to me were unintelligible, into English language. One individual could read any chapter of the Old or New-Testament, in several different languages. This was known to be the case by a person who professed to understand those languages. In the midst of this delirium, they would, at times, fancy themselves addressing a congregation of their red brethren; and mounted upon a stump, or the fence, or from some elevated situation, would harangue their assembly, until they had convinced and converted them. They would then lead them into the water, and baptize them, and pronounce their sins forgiven. In this exercise, some of them actually went into the water; and in the water, performed the ceremony used in baptizing. These actors assumed the visage of the savage, and so nearly imitated him, not only in language, but in gestures and actions, that it seemed the soul and body were completely metamorphosed into the Indian. No doubt was then entertained but that this was an extraordinary work of the Lord, designed to prepare those young men for the Indian mission; and many who are still leaders of the church, could say, "we know by the spirit that it is the work of the Lord." And now they can say, "we know by the spirit that it was it is the work of the Devil." Most of those who were the principal actors, have since apostatized, and the work is unanimously discarded by the church. The limits, which my want of time to write, as well as your want of patience to read, compel me to prescribe for myself, will allow me only to touch on some of the most prominent parts of this newly-invented, and heterogeneous system. ... (1)
-- January (?) 1832
[Heber C. Kimball diary] "Upon one occasion Father John Young, Brigham, Joseph and myself had gathered together to get some wood for Phineas H. Young; while we were thus engaged we were pondering upon the things which had been told to us by the elders, and upon the Saints gathering to Zion; and the glory of God shone upon us, and we saw the gathering of the Saints to Zion and the glory that would rest upon them, and many more things connected with that great event, such as the sufferings and persecutions which would come upon the people of God, and the calamities and judgments which would come upon the world. These things caused such great joy to spring up in our bosoms that we were hardly able to contain ourselves; and we did shout aloud, `Hosanna to God and the Lamb!' These things increasing our desires to hear more, I took my horses and sleigh and started for Columbia, Bradford County, Pennsylvania—distance one hundred and twenty-five miles; Brigham and Phineas Young and their wives went along with me. We stayed with the Church there about six days, attended their meetings, heard them speak in tongues, interpret and prophesy, which truly caused us to rejoice and praise the Lord. We returned home confirmed in the truth, but were not yet baptized, and as we were on our way we bore testimony to the truth of those things which we had seen and heard, and to our friends and neighbors; many received our testimony and became members of the Church. (2)
-- During January , 1832
[Brigham Young] In January, 1832, my brother Phinehas and I accompanied Heber C. Kimball, who took his horses and sleigh and went to Columbia, Pennsylvania where there was a branch of the Church. We travelled through snow and ice, crossing rivers until we were almost discouraged; still our faith was to learn more of the principles of Mormonism.
We arrived at the place where there was a small branch of the Church; we conversed with them, attended their meetings and heard them preach, and after staying about one week we returned home, being still more convinced of the truth of the work, and anxious to learn its principles and to learn more of Joseph Smith's mission. The members of the branch in Pennsylvania were the first in the Church who received the gift of tongues. (3)
Endnotes:
1 - Ezra Booth, The Ohio Star - October 27, 1831, MORMONISM -- No. III., Nelson, Portage Co.
2 - Whitney, Helen Mar, Jeni Broberg Holzapfel, and Richard Neitzel Holzapfel, A Woman's View: Helen Mar Whitney's Reminiscences of Early Church History, Provo, UT: Religious Studies Center, Brigham Young University, 1997
3 - Manuscript History of Brigham Young, 1801-1844, ed. Elden Jay Watson (Salt Lake City: Smith Secretarial Service, 1968).
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[Ezra Booth] ... "Being carried away in the spirit" and "I know it to be so by the spirit," are well known phrases, and in common use in the Mormonite church. We will first notice the gift of tongues, exercised by some when carried away in the spirit. These persons were apparently lost to all surrounding circumstances, and wrapt up in the contemplation of things, and in communicating with persons not present. -- They articulated sounds, which but few present professed to understand; and those few, declared them to be the Indian language. A merchant, who had formerly been a member of the Methodist society, observed, he had formerly traded with the Indians, and he knew it to be their dialect. Being myself present on some of these occasions, a person proffered his services as my interpreter, and translated these sounds, which to me were unintelligible, into English language. One individual could read any chapter of the Old or New-Testament, in several different languages. This was known to be the case by a person who professed to understand those languages. In the midst of this delirium, they would, at times, fancy themselves addressing a congregation of their red brethren; and mounted upon a stump, or the fence, or from some elevated situation, would harangue their assembly, until they had convinced and converted them. They would then lead them into the water, and baptize them, and pronounce their sins forgiven. In this exercise, some of them actually went into the water; and in the water, performed the ceremony used in baptizing. These actors assumed the visage of the savage, and so nearly imitated him, not only in language, but in gestures and actions, that it seemed the soul and body were completely metamorphosed into the Indian. No doubt was then entertained but that this was an extraordinary work of the Lord, designed to prepare those young men for the Indian mission; and many who are still leaders of the church, could say, "we know by the spirit that it is the work of the Lord." And now they can say, "we know by the spirit that it was it is the work of the Devil." Most of those who were the principal actors, have since apostatized, and the work is unanimously discarded by the church. The limits, which my want of time to write, as well as your want of patience to read, compel me to prescribe for myself, will allow me only to touch on some of the most prominent parts of this newly-invented, and heterogeneous system. ... (1)
-- January (?) 1832
[Heber C. Kimball diary] "Upon one occasion Father John Young, Brigham, Joseph and myself had gathered together to get some wood for Phineas H. Young; while we were thus engaged we were pondering upon the things which had been told to us by the elders, and upon the Saints gathering to Zion; and the glory of God shone upon us, and we saw the gathering of the Saints to Zion and the glory that would rest upon them, and many more things connected with that great event, such as the sufferings and persecutions which would come upon the people of God, and the calamities and judgments which would come upon the world. These things caused such great joy to spring up in our bosoms that we were hardly able to contain ourselves; and we did shout aloud, `Hosanna to God and the Lamb!' These things increasing our desires to hear more, I took my horses and sleigh and started for Columbia, Bradford County, Pennsylvania—distance one hundred and twenty-five miles; Brigham and Phineas Young and their wives went along with me. We stayed with the Church there about six days, attended their meetings, heard them speak in tongues, interpret and prophesy, which truly caused us to rejoice and praise the Lord. We returned home confirmed in the truth, but were not yet baptized, and as we were on our way we bore testimony to the truth of those things which we had seen and heard, and to our friends and neighbors; many received our testimony and became members of the Church. (2)
-- During January , 1832
[Brigham Young] In January, 1832, my brother Phinehas and I accompanied Heber C. Kimball, who took his horses and sleigh and went to Columbia, Pennsylvania where there was a branch of the Church. We travelled through snow and ice, crossing rivers until we were almost discouraged; still our faith was to learn more of the principles of Mormonism.
We arrived at the place where there was a small branch of the Church; we conversed with them, attended their meetings and heard them preach, and after staying about one week we returned home, being still more convinced of the truth of the work, and anxious to learn its principles and to learn more of Joseph Smith's mission. The members of the branch in Pennsylvania were the first in the Church who received the gift of tongues. (3)
Endnotes:
1 - Ezra Booth, The Ohio Star - October 27, 1831, MORMONISM -- No. III., Nelson, Portage Co.
2 - Whitney, Helen Mar, Jeni Broberg Holzapfel, and Richard Neitzel Holzapfel, A Woman's View: Helen Mar Whitney's Reminiscences of Early Church History, Provo, UT: Religious Studies Center, Brigham Young University, 1997
3 - Manuscript History of Brigham Young, 1801-1844, ed. Elden Jay Watson (Salt Lake City: Smith Secretarial Service, 1968).
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, Before January 10, 1831
-- Before January 10, 1831
John Corrill, later a convert, visited Kirtland where he said he heard Mormons "speak in tongues unknown to me," and was informed by some non-Mormons who were present "that the tongues were regular Indian dialects, which I was also informed, on inquiry, the persons who spoke had never learned." [John Corrill, A Brief History of the Church of Christ of Latter Day Saints, (Commonly Called Mormons) . . . (St. Louis: John Corrill, 1839), 9] (1)
-- Eary 1831
Describing the situation in northern Ohio in early 1831, Whitmer said Satan "took a notion to blind the minds of some of the weaker ones, and made them think that an angel of the Lord appeared to them and showed them writings on the outside of the Bible, and on parchment, which flew through the air, and on the back of their hands, and many such foolish and vain thingsothers lost their strength, and some slid on the floor, and such like maneuvers, which proved greatly to the injury of the cause." [F. Mark McKiernan and Roger D. Launius, eds., An Early Latter Day Saint History: The Book of John Whitmer, Kept by Commandment (Independence: Herald House, 1980), 36] (1)
-- February 4, 1831
Thomas Campbell, father of well-known founder of the Disciples of Christ, Alexander Campbell, spent the winter of 1830-31 in Mentor, Ohio, and on 4 February wrote to Sidney Rigdon, complaining that Mormon claims to authority based on charismatic displays of spiritual gifts were "in no wise superior to the pretensions of the first quakers, of the French Prophets, of the Shakers, of Jemima Wilkinson, &c." Campbell criticized the Mormons for "their feigned pretensions to miraculous gifts, the gift of tongues, &c," and challenged them to prove their possession of such gifts "in three or four foreign languages." [As quoted in Howe, Mormonism Unvailed, 121] (1)
-- February 15, 1831
Eber D. Howe "A scene of the wildest enthusiasm was exhibited,. . . they would fall, as without strength, roll upon the floor, . . . they exhibited all the apish actions imaginable, making grimaces both horrid and ridiculous.... At other times they are taken with a fit of jabbering that they neither understand themselves nor any body else, and this they call speaking foreign languages by divine inspiration." [Painesville (Ohio) Telegraph, 15 February 1831, 3] (1)
-- circa Mar 8, 1831
Revelation, circa 8 March 1831-A [D&C 46]
48th Commandment Marh concerning conformation & sacrament meetings &c ... And again it is given by the Holy Ghost to some to know the diversities of opperations whether it be of God or not so that the manifestations of the spirit may be given to evry man to prophet [profit] withall And again Verily I say unto you to some it is given by the spirit of God the word of wisdom to another it is given the word of Knowledge that all may be taught to be wise & to have knowledge & again to some it is given to have faith to be healed & to others it is given to have faith to heal And again to some it is given the working of miracles & to others it is given to prophecy & to others the decerning of spirits & again it is given to some to speak with tongues & to another it is given the interpretation of tongues & all these gifts cometh from [God] for the benefit of the children of God ... (2)
-- Probably 1831
Smith recalled the confused situation in Kirtland, "many false spirits were introduced, many strange visions were seen, and wild enthusiastic notions were entertained . . . and many ridiculous things were entered into, calculated to bring disgrace upon the church of God." [Joseph Smith, "Try the Spirits,'" Times and Seasons 3 (1 April 1842): 747] (1)
-- May 1831
"... there are many spirits which are false spirits, which have gone forth in the earth, deceiving the world. ... if you behold a spirit manifested that you cannot understand, and you receive not that spirit ... " [D&C 50] (1)
Endnotes:
1 - Dan Vogel and Scott C. Dunn, '"The Tongue of Angels": Glossolalia among Mormonism's Founders,' Journal of Mormon History Vol. 19, No. 2, 1993
2 - Book of Commandments and Revelations (Revelation Book 1) http://bit.ly/manuscript-revelations
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
John Corrill, later a convert, visited Kirtland where he said he heard Mormons "speak in tongues unknown to me," and was informed by some non-Mormons who were present "that the tongues were regular Indian dialects, which I was also informed, on inquiry, the persons who spoke had never learned." [John Corrill, A Brief History of the Church of Christ of Latter Day Saints, (Commonly Called Mormons) . . . (St. Louis: John Corrill, 1839), 9] (1)
-- Eary 1831
Describing the situation in northern Ohio in early 1831, Whitmer said Satan "took a notion to blind the minds of some of the weaker ones, and made them think that an angel of the Lord appeared to them and showed them writings on the outside of the Bible, and on parchment, which flew through the air, and on the back of their hands, and many such foolish and vain thingsothers lost their strength, and some slid on the floor, and such like maneuvers, which proved greatly to the injury of the cause." [F. Mark McKiernan and Roger D. Launius, eds., An Early Latter Day Saint History: The Book of John Whitmer, Kept by Commandment (Independence: Herald House, 1980), 36] (1)
-- February 4, 1831
Thomas Campbell, father of well-known founder of the Disciples of Christ, Alexander Campbell, spent the winter of 1830-31 in Mentor, Ohio, and on 4 February wrote to Sidney Rigdon, complaining that Mormon claims to authority based on charismatic displays of spiritual gifts were "in no wise superior to the pretensions of the first quakers, of the French Prophets, of the Shakers, of Jemima Wilkinson, &c." Campbell criticized the Mormons for "their feigned pretensions to miraculous gifts, the gift of tongues, &c," and challenged them to prove their possession of such gifts "in three or four foreign languages." [As quoted in Howe, Mormonism Unvailed, 121] (1)
-- February 15, 1831
Eber D. Howe "A scene of the wildest enthusiasm was exhibited,. . . they would fall, as without strength, roll upon the floor, . . . they exhibited all the apish actions imaginable, making grimaces both horrid and ridiculous.... At other times they are taken with a fit of jabbering that they neither understand themselves nor any body else, and this they call speaking foreign languages by divine inspiration." [Painesville (Ohio) Telegraph, 15 February 1831, 3] (1)
-- circa Mar 8, 1831
Revelation, circa 8 March 1831-A [D&C 46]
48th Commandment Marh concerning conformation & sacrament meetings &c ... And again it is given by the Holy Ghost to some to know the diversities of opperations whether it be of God or not so that the manifestations of the spirit may be given to evry man to prophet [profit] withall And again Verily I say unto you to some it is given by the spirit of God the word of wisdom to another it is given the word of Knowledge that all may be taught to be wise & to have knowledge & again to some it is given to have faith to be healed & to others it is given to have faith to heal And again to some it is given the working of miracles & to others it is given to prophecy & to others the decerning of spirits & again it is given to some to speak with tongues & to another it is given the interpretation of tongues & all these gifts cometh from [God] for the benefit of the children of God ... (2)
-- Probably 1831
Smith recalled the confused situation in Kirtland, "many false spirits were introduced, many strange visions were seen, and wild enthusiastic notions were entertained . . . and many ridiculous things were entered into, calculated to bring disgrace upon the church of God." [Joseph Smith, "Try the Spirits,'" Times and Seasons 3 (1 April 1842): 747] (1)
-- May 1831
"... there are many spirits which are false spirits, which have gone forth in the earth, deceiving the world. ... if you behold a spirit manifested that you cannot understand, and you receive not that spirit ... " [D&C 50] (1)
Endnotes:
1 - Dan Vogel and Scott C. Dunn, '"The Tongue of Angels": Glossolalia among Mormonism's Founders,' Journal of Mormon History Vol. 19, No. 2, 1993
2 - Book of Commandments and Revelations (Revelation Book 1) http://bit.ly/manuscript-revelations
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues -- insert
--
The next several items were brought to my attention after compiling this chronology. They are inserted here, out of chronological order. The regular chronology will resume once these items have been posted. (1)
-- Jan 20, 1833
[Hyrum Smith Journals] I Hyrum Smith BaptiseD two in to the visiBle Church of Christ in <the> Beautiful waters of Kirtland the S[c]hool of Christ Began in Kirtland myself Spa[ke] with tounges anD many others ... (2)
-- April 6th, 1830
The Holy Ghost was poured out upon the whole community . . . in a miraculous manner.... Some prophecied, [sic] many spoke with new tongues, and some . . . of our number were . . . completely overpowered for a time, that we were obliged to lay them upon beds &c &c, and when bodily sensibility was restored to them they shouted Hosanas to God and the Lamb—& declared that the Heavens had been opened unto them . . . that they had seen Jesus Christ sitting at the right hand of the Majesty on high, and many great and glorious things. [Dean C. Jessee, ed., The Papers of Joseph Smith. Volume 1: Autobiographical and Historical Writings (Salt Lake City: Deseret Book Co., 1989), 243. When the editors of the history moved this passage to its proper place, the reference to "new tongues" was dropped] (3)
-- 5 November 1830, John Murdock reported that upon being baptized, "the spirit of the Lord sensibly attended the ministration, and I came out of the water rejoicing and singing praises to God [possibly singing in tongues] and the Lamb." [John Murdock, "Autobiography," 12, 15, 16]
(3)
-- 1831
Campbellite Josiah Jones reported in 1831 that Lyman Wight "sung a song which no one ever heard before, and which they said was the most melodious that they ever listened to. It was sung in another tongue." [Letter to the Editor, The Evangelist, June 1841. The letter, although published in 1841, is dated "Kirtland, 1831."] (3)
Endnotes:
1 - editorial note
2 - Hyrum Smith Journals 1832-1833, Hyrum Smith Papers, L. Tom Perry Special Collections, Harold B. Lee Library, Preliminary Transcription by H. Michael Marquardt
3 - Dan Vogel and Scott C. Dunn, '"The Tongue of Angels": Glossolalia among Mormonism's Founders,' Journal of Mormon History Vol. 19, No. 2, 1993
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
The next several items were brought to my attention after compiling this chronology. They are inserted here, out of chronological order. The regular chronology will resume once these items have been posted. (1)
-- Jan 20, 1833
[Hyrum Smith Journals] I Hyrum Smith BaptiseD two in to the visiBle Church of Christ in <the> Beautiful waters of Kirtland the S[c]hool of Christ Began in Kirtland myself Spa[ke] with tounges anD many others ... (2)
-- April 6th, 1830
The Holy Ghost was poured out upon the whole community . . . in a miraculous manner.... Some prophecied, [sic] many spoke with new tongues, and some . . . of our number were . . . completely overpowered for a time, that we were obliged to lay them upon beds &c &c, and when bodily sensibility was restored to them they shouted Hosanas to God and the Lamb—& declared that the Heavens had been opened unto them . . . that they had seen Jesus Christ sitting at the right hand of the Majesty on high, and many great and glorious things. [Dean C. Jessee, ed., The Papers of Joseph Smith. Volume 1: Autobiographical and Historical Writings (Salt Lake City: Deseret Book Co., 1989), 243. When the editors of the history moved this passage to its proper place, the reference to "new tongues" was dropped] (3)
-- 5 November 1830, John Murdock reported that upon being baptized, "the spirit of the Lord sensibly attended the ministration, and I came out of the water rejoicing and singing praises to God [possibly singing in tongues] and the Lamb." [John Murdock, "Autobiography," 12, 15, 16]
(3)
-- 1831
Campbellite Josiah Jones reported in 1831 that Lyman Wight "sung a song which no one ever heard before, and which they said was the most melodious that they ever listened to. It was sung in another tongue." [Letter to the Editor, The Evangelist, June 1841. The letter, although published in 1841, is dated "Kirtland, 1831."] (3)
Endnotes:
1 - editorial note
2 - Hyrum Smith Journals 1832-1833, Hyrum Smith Papers, L. Tom Perry Special Collections, Harold B. Lee Library, Preliminary Transcription by H. Michael Marquardt
3 - Dan Vogel and Scott C. Dunn, '"The Tongue of Angels": Glossolalia among Mormonism's Founders,' Journal of Mormon History Vol. 19, No. 2, 1993
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, Before 10th of March, 1839
-- Before 10th of March, 1839
[Benjamin F. Johnson] And often at Mother Huntington's did we have the most spirited and enjoyable testimony or prayer meetings. There the gift of tongues came to me in power, and never has it left me. To Sister Zina was both the gift of tongues and interpretation given, and under the influence of our spiritual enjoyment it seemed we formed a mutual attachment, which before I left Far West grew into feelings of reciprocal love, with hopes, which although not realized in full, did not hinder our being ever the warmest and truest of friends. (1)
-- April 21, 1839
[Lorenzo Brown] Started on our westward journey to gather with the saints but where to go we hardly knew as this winter past the brethren were expelled from Missouri and there was now no particular location Our company was composed of my Father with two teams Grandfather Mumford, & Charles with one Enoch Crowel in one drawn by a single horse and John and Jesse Crosby who joined us two days after with a three hors team We were altogether fifteen in number. Had a first rate time on our journey laying still on Sundays and attending prayers both morning and evening. One Sunday while in the State of Ohio there was a violent storm of rain The next morning we had gone but a little way when we were stopped by a stream swollen high by the rain whilst consulting one of our number spoke in tongues which being interpreted was that if we attempted to cross some of us would drown This we afterward proved true. We stayed there all day the brethren killed game the sisters cooked. A pile of rails hard by made a very good table, and we had an excellent dinner. Each one contributing something. T'was a fine family and was enjoyed by all present (2)
-- June, 1839
Beginning in 1839, Joseph Smith begins to deemphasize "ecstatic tongues [or tongues for purely spiritual purposes], while at the same time limiting glossolalic practice to xenoglossia, or the ability to speak foreign languages." (3)
-- Jun 27, 1839
[Joseph Smith Sermon] Other important items of doctrines fromJoseph given in Commerce Ills
... Tongues.
Were given for the purpose of preaching among those whose language is not understood as on the day of Pentecost &c , & it is not necessary for tongues to be taught to the church particularly. for any man that has the Holy Ghost, can speak of the things of God in his own tongue, as well as to speak in another, for faith comes not by signs but by hearing the word of God. ... (4)
-- Before Aug 8, 1839
[Joseph Smith Sermon] ... There will be great manifestation of Spirit both false & true. &c. Being born again comes by the Spirit of God through ordinances. An angel of God never has wings. Some will say that they have seen a Spirit, that he offered them his hand, but they did not touch it. This is a lie. First it is contrary to the plan of God A Spirit cannot come but in glory. An angel has flesh and bones, we see not their glory. The Devil may appear as an angel of light. Ask God to reveal it, if it be of the Devil, he will flee from you, if of God he will manifest himself or make it manifest, we may come to Jesus & ask him. he will know all about it.--If he comes to a little child, he will adapt himself to the Language & capacity of a little child.--There is no Gold nor Silver &c. it is false, all is plain in heaven; every Spirit or vision or Singing is not of God. The Devil is an orator, [DEL: &c: :DEL] he is powerful: he took our Savior onto a pinnacle of the temple, & kept him in the wilderness forforty days. The gift of discerning spirits will be given to the presiding Elder, pray for him. that he may have this gift Speak not in the Gift of tongues without understanding it, or without interpretation, The Devil can speak in Tongues. The Adversary will come with his work, he can tempt all classes, Can speak in English or Dutch.--Let no one speak in tongues unless he interpret except by the consent of the one who is placed to preside, then he may discern or interpret or another may. Let us seek for the Glory of Abraham, Noah, Adam, the Apostles have communion with these things and then we shall be among that number when Christ comes. [Willard Richards Pocket Companion] (4)
Endnotes:
1 - Autobiography of Benjamin F. Johnson
2 - Journal of Lorenzo Brown: 1823-1900
3 - Dan Vogel and Scott C. Dunn, '"The Tongue of Angels": Glossolalia among Mormonism's Founders,' Journal of Mormon History Vol. 19, No. 2, 1993
4 - The Words of Joseph Smith by Joseph Smith by Andrew F. Ehat and Lyndon W. Cook
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[Benjamin F. Johnson] And often at Mother Huntington's did we have the most spirited and enjoyable testimony or prayer meetings. There the gift of tongues came to me in power, and never has it left me. To Sister Zina was both the gift of tongues and interpretation given, and under the influence of our spiritual enjoyment it seemed we formed a mutual attachment, which before I left Far West grew into feelings of reciprocal love, with hopes, which although not realized in full, did not hinder our being ever the warmest and truest of friends. (1)
-- April 21, 1839
[Lorenzo Brown] Started on our westward journey to gather with the saints but where to go we hardly knew as this winter past the brethren were expelled from Missouri and there was now no particular location Our company was composed of my Father with two teams Grandfather Mumford, & Charles with one Enoch Crowel in one drawn by a single horse and John and Jesse Crosby who joined us two days after with a three hors team We were altogether fifteen in number. Had a first rate time on our journey laying still on Sundays and attending prayers both morning and evening. One Sunday while in the State of Ohio there was a violent storm of rain The next morning we had gone but a little way when we were stopped by a stream swollen high by the rain whilst consulting one of our number spoke in tongues which being interpreted was that if we attempted to cross some of us would drown This we afterward proved true. We stayed there all day the brethren killed game the sisters cooked. A pile of rails hard by made a very good table, and we had an excellent dinner. Each one contributing something. T'was a fine family and was enjoyed by all present (2)
-- June, 1839
Beginning in 1839, Joseph Smith begins to deemphasize "ecstatic tongues [or tongues for purely spiritual purposes], while at the same time limiting glossolalic practice to xenoglossia, or the ability to speak foreign languages." (3)
-- Jun 27, 1839
[Joseph Smith Sermon] Other important items of doctrines fromJoseph given in Commerce Ills
... Tongues.
Were given for the purpose of preaching among those whose language is not understood as on the day of Pentecost &c , & it is not necessary for tongues to be taught to the church particularly. for any man that has the Holy Ghost, can speak of the things of God in his own tongue, as well as to speak in another, for faith comes not by signs but by hearing the word of God. ... (4)
-- Before Aug 8, 1839
[Joseph Smith Sermon] ... There will be great manifestation of Spirit both false & true. &c. Being born again comes by the Spirit of God through ordinances. An angel of God never has wings. Some will say that they have seen a Spirit, that he offered them his hand, but they did not touch it. This is a lie. First it is contrary to the plan of God A Spirit cannot come but in glory. An angel has flesh and bones, we see not their glory. The Devil may appear as an angel of light. Ask God to reveal it, if it be of the Devil, he will flee from you, if of God he will manifest himself or make it manifest, we may come to Jesus & ask him. he will know all about it.--If he comes to a little child, he will adapt himself to the Language & capacity of a little child.--There is no Gold nor Silver &c. it is false, all is plain in heaven; every Spirit or vision or Singing is not of God. The Devil is an orator, [DEL: &c: :DEL] he is powerful: he took our Savior onto a pinnacle of the temple, & kept him in the wilderness forforty days. The gift of discerning spirits will be given to the presiding Elder, pray for him. that he may have this gift Speak not in the Gift of tongues without understanding it, or without interpretation, The Devil can speak in Tongues. The Adversary will come with his work, he can tempt all classes, Can speak in English or Dutch.--Let no one speak in tongues unless he interpret except by the consent of the one who is placed to preside, then he may discern or interpret or another may. Let us seek for the Glory of Abraham, Noah, Adam, the Apostles have communion with these things and then we shall be among that number when Christ comes. [Willard Richards Pocket Companion] (4)
Endnotes:
1 - Autobiography of Benjamin F. Johnson
2 - Journal of Lorenzo Brown: 1823-1900
3 - Dan Vogel and Scott C. Dunn, '"The Tongue of Angels": Glossolalia among Mormonism's Founders,' Journal of Mormon History Vol. 19, No. 2, 1993
4 - The Words of Joseph Smith by Joseph Smith by Andrew F. Ehat and Lyndon W. Cook
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, Apr 8, 1838
-- Apr 8, 1838
[Patriarchal Blessings] Patriarchal Blessing of Alexander S. Standley given by Joseph Smith, Sr. on April 8, 1838... Thou shalt have power to remove mountains, if expedient, thou shalt raise the dead, prophesy, speak in tongues, and proclaim the gospel, and thousands and tens of thousands shall obey the mandate-of-Heaven throu[gh] thy ministry and be stars of rejoicing in the days of the Lord Jesus.
Thou shalt have power over the elements, water shall not stay thee, prisons shall not hold thee, and some will think thee to be God, and seek to worship thee, and no power shall be kept from thee. Thou shalt have power to head the sick, to open the eyes of the blind, and to unstop the ears of the deaf, to cause the lame to walk and the tongue of the dumb to sing. ... (1)
-- Thurs. [August] 23 [1838]
[Samuel D. Tyler] I was running a wheel-barow this forenoon & Elders Snow & Jackson were filling it for me; the sun beat hot upon me and my sore legs (See p. 21 for they have not yet got well for it is the pleasure of the Lord in this thing to try my faith, & perhaps the faith of others,) became painful. I had sat down on the run. Elder G. Snow observing that I was in pain & without my speaking a word he laid his hand upon my legs & spake in an unknown tongue perhaps 15 or twenty words; he then said Amen. Is the pain gone, said he? At that moment I first perceived that I was entirely free of the pain for the Lord had taken it from me & I noticed it not before he asked me, for my mind had soared above pain & I was thinking of the words spoken. Now the interpretation I did not know, because I have not the gift of interpetation. But I believe that he meekly entreated the Lord for me & the Lord heard & answered him. (2)
-- During 1838
(Eliza R. Snow) When the Snow family moved to Adam-Ondi-Ahman, Missouri, the thirty-one-year-old teacher became friends with Zina Diantha Huntington (later Young). The two exercised the gift of tongues jointly throughout their livesâ€"one would speak in tongues, the other interpret. (3)
-- January 29, 1839
[Lorenzo Brown] On the 29th of the same month they returned bringing with them one of the Tribe, William Clute He was baptised the 31st and on the 4th of February was ordained an Elder and shortly after returned hom(e) with instructions to preach to his Tribe. He has not been since heard of
Our meetings were good. We were blessed spiritually with the gift of Tongues Through which and the interpretation we learned many things There were several Hymns given one of which was given through myself and interpreted by Sister Esther Crowely who had the gift the most perfect of any person I ever knew. These lines I cannot withold the impulse to subjoin as I then thought and still think them good. They were given several times until they were committed to memory
Come every Saint and hearken now
Did you not make a solemn vow
When the Saviors name ye took on you
With all your sins to bid adieu
In the eyes of all who did you see
Your covenant was to follow me
Thro vile report as well as good
To live by faith and every word
Think on the covenant you did mak(e)
Your secret prayers do not forsake
For when my saints neglect to pray
Their faith grows weaker every day
Advantage Satan then will take
And saints their covenant soon will break
Hear what neglect will bring Saint to
T'will bring them down to pain and wo
If the mysteries of Heaven they've known
Alas forever they're undone
A lake of fire compared to
There they must dwell in pain & wo (4)
Endnotes:
1 - Patriarchal Blessing, typescript, Marquardt Papers
2 - Journal of Samuel D. Tyler
3 - Van Wagoner, Richard and Walker, Steven C., A Book of Mormons, http://amzn.to/newmormonstudies
4 - Journal of Lorenzo Brown: 1823-1900
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[Patriarchal Blessings] Patriarchal Blessing of Alexander S. Standley given by Joseph Smith, Sr. on April 8, 1838... Thou shalt have power to remove mountains, if expedient, thou shalt raise the dead, prophesy, speak in tongues, and proclaim the gospel, and thousands and tens of thousands shall obey the mandate-of-Heaven throu[gh] thy ministry and be stars of rejoicing in the days of the Lord Jesus.
Thou shalt have power over the elements, water shall not stay thee, prisons shall not hold thee, and some will think thee to be God, and seek to worship thee, and no power shall be kept from thee. Thou shalt have power to head the sick, to open the eyes of the blind, and to unstop the ears of the deaf, to cause the lame to walk and the tongue of the dumb to sing. ... (1)
-- Thurs. [August] 23 [1838]
[Samuel D. Tyler] I was running a wheel-barow this forenoon & Elders Snow & Jackson were filling it for me; the sun beat hot upon me and my sore legs (See p. 21 for they have not yet got well for it is the pleasure of the Lord in this thing to try my faith, & perhaps the faith of others,) became painful. I had sat down on the run. Elder G. Snow observing that I was in pain & without my speaking a word he laid his hand upon my legs & spake in an unknown tongue perhaps 15 or twenty words; he then said Amen. Is the pain gone, said he? At that moment I first perceived that I was entirely free of the pain for the Lord had taken it from me & I noticed it not before he asked me, for my mind had soared above pain & I was thinking of the words spoken. Now the interpretation I did not know, because I have not the gift of interpetation. But I believe that he meekly entreated the Lord for me & the Lord heard & answered him. (2)
-- During 1838
(Eliza R. Snow) When the Snow family moved to Adam-Ondi-Ahman, Missouri, the thirty-one-year-old teacher became friends with Zina Diantha Huntington (later Young). The two exercised the gift of tongues jointly throughout their livesâ€"one would speak in tongues, the other interpret. (3)
-- January 29, 1839
[Lorenzo Brown] On the 29th of the same month they returned bringing with them one of the Tribe, William Clute He was baptised the 31st and on the 4th of February was ordained an Elder and shortly after returned hom(e) with instructions to preach to his Tribe. He has not been since heard of
Our meetings were good. We were blessed spiritually with the gift of Tongues Through which and the interpretation we learned many things There were several Hymns given one of which was given through myself and interpreted by Sister Esther Crowely who had the gift the most perfect of any person I ever knew. These lines I cannot withold the impulse to subjoin as I then thought and still think them good. They were given several times until they were committed to memory
Come every Saint and hearken now
Did you not make a solemn vow
When the Saviors name ye took on you
With all your sins to bid adieu
In the eyes of all who did you see
Your covenant was to follow me
Thro vile report as well as good
To live by faith and every word
Think on the covenant you did mak(e)
Your secret prayers do not forsake
For when my saints neglect to pray
Their faith grows weaker every day
Advantage Satan then will take
And saints their covenant soon will break
Hear what neglect will bring Saint to
T'will bring them down to pain and wo
If the mysteries of Heaven they've known
Alas forever they're undone
A lake of fire compared to
There they must dwell in pain & wo (4)
Endnotes:
1 - Patriarchal Blessing, typescript, Marquardt Papers
2 - Journal of Samuel D. Tyler
3 - Van Wagoner, Richard and Walker, Steven C., A Book of Mormons, http://amzn.to/newmormonstudies
4 - Journal of Lorenzo Brown: 1823-1900
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, Dec 17, 1837
-- Dec 17, 1837
[Wilford Woodruff Journal] 17 Sunday Preached two discourses at Brother Ames. I spent the night at Br Ames & had an interesting time in the evening I blessed two children, & I spake in tongues & interpeted & Prophesy'd & we rejoiced. (1)
-- Dec 23, 1837
[Wilford Woodruff Journal] 23 I Preached at Mr John M Sullers. The Power of God rested upon me. I spoke in tongues & Interpeted & some cryed aloud & one wished to be baptized. <Spent the night. Distance> 2 m. (1)
-- Jan 19, 1838
[Wilford Woodruff Journal] 19 Walked to Br Justus Ames & to John Kents. Crossed the Thoroughfare. Walked to <Cap.> Isaac Crocketts & held a meeting at his house. I arose to speak & the Power of God rested upon me. I Prophesied of the judgments of God & spoke in tongues & interpeted the same. Elder Ball spoke to us in the spirit of God. Two offered themselves for Baptism. We spent the night at Mr Crocketts. Distance 8 miles. (1)
-- Mar 4, 1838
[Patriarchal Blessings] Patriarchal Blessing of William Swartzell given by Joseph Smith, Sr. on March 4, 1838 ...
Thou art not called to cross the great waters--thou need not cross the briny deep, but thou may go even to South America, and do a great work in that land. Thou shall feel the solemnities of an endless eternity to rest upon thee even in that land. Thou shall have an inheritance in Zion, and dwell there with thy family. Thou shall gain thy wife if thou continue in faith, and rejoice greatly. Thou shall speak in other tongues, and prophecy: no power of the adversary shall be able to take thy life; yet thou wilt be tried. ... (2)
-- 1838: 8 April
[Patriarchal Blessings] Cyrene Dustin. (Given by Joseph Smith, Sen.)
.... I lay mine hands on they head and I say unto thee thou shalt be secured against the destroyer Satan shall not overthrow thee the power of diseases shall be broken off thy system shall be renovated by the healing power of the Spirit of God and thou be made every whit whole and I bless thee with the blessing of a father and no blessing shall be with held from thee the Lord will give thee grace and glory thy name is written in heaven and it is thy privilege to behold the heavens opened on they head be faithful and thy tongue shall be loosed thou shalt sing the songs of Zion and speak in tongues and have the interpretation thereof thou shalt prophecy and see visions the Glory of God shall shine round about thee and thine heart shall rejoice with fullness of Joy thou shalt not be smitten by the hand of the destroyer Angles shall minister unto thee ere long and thou shalt see them and hear them sing ... (3)
Endnotes:
1 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
2 - Patriarchal Blessing, typescript, Marquardt Papers
3 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[Wilford Woodruff Journal] 17 Sunday Preached two discourses at Brother Ames. I spent the night at Br Ames & had an interesting time in the evening I blessed two children, & I spake in tongues & interpeted & Prophesy'd & we rejoiced. (1)
-- Dec 23, 1837
[Wilford Woodruff Journal] 23 I Preached at Mr John M Sullers. The Power of God rested upon me. I spoke in tongues & Interpeted & some cryed aloud & one wished to be baptized. <Spent the night. Distance> 2 m. (1)
-- Jan 19, 1838
[Wilford Woodruff Journal] 19 Walked to Br Justus Ames & to John Kents. Crossed the Thoroughfare. Walked to <Cap.> Isaac Crocketts & held a meeting at his house. I arose to speak & the Power of God rested upon me. I Prophesied of the judgments of God & spoke in tongues & interpeted the same. Elder Ball spoke to us in the spirit of God. Two offered themselves for Baptism. We spent the night at Mr Crocketts. Distance 8 miles. (1)
-- Mar 4, 1838
[Patriarchal Blessings] Patriarchal Blessing of William Swartzell given by Joseph Smith, Sr. on March 4, 1838 ...
Thou art not called to cross the great waters--thou need not cross the briny deep, but thou may go even to South America, and do a great work in that land. Thou shall feel the solemnities of an endless eternity to rest upon thee even in that land. Thou shall have an inheritance in Zion, and dwell there with thy family. Thou shall gain thy wife if thou continue in faith, and rejoice greatly. Thou shall speak in other tongues, and prophecy: no power of the adversary shall be able to take thy life; yet thou wilt be tried. ... (2)
-- 1838: 8 April
[Patriarchal Blessings] Cyrene Dustin. (Given by Joseph Smith, Sen.)
.... I lay mine hands on they head and I say unto thee thou shalt be secured against the destroyer Satan shall not overthrow thee the power of diseases shall be broken off thy system shall be renovated by the healing power of the Spirit of God and thou be made every whit whole and I bless thee with the blessing of a father and no blessing shall be with held from thee the Lord will give thee grace and glory thy name is written in heaven and it is thy privilege to behold the heavens opened on they head be faithful and thy tongue shall be loosed thou shalt sing the songs of Zion and speak in tongues and have the interpretation thereof thou shalt prophecy and see visions the Glory of God shall shine round about thee and thine heart shall rejoice with fullness of Joy thou shalt not be smitten by the hand of the destroyer Angles shall minister unto thee ere long and thou shalt see them and hear them sing ... (3)
Endnotes:
1 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
2 - Patriarchal Blessing, typescript, Marquardt Papers
3 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, 1837: 13 June
-- 1837: 13 June
[Patriarchal Blessings] Flora Jacobs. (Given by Joseph Smith, Sen.)
... Thou shalt have a place in a stake of Zion shalt have many Servants & maid servants shalt have the power of God shall see the glory of God thou shalt have the gift of speaking in tongues Shall have the interpretation of tongues Thou shalt do a great work in Zion among the Lamanites shall instruct their daughters in the principles of righteousness and in the principles of domestic life All the righteous desires of thy heart shall be granted thee if thou hast desired to tarry in the flesh to see the winding up scene of this generation that desire shall be given thee if thou hast desired to see thy Savior it shall be granted thee ... (1)
-- July 6, 1837
[Mary Fielding Smith] [July 6:?] Our thursday meeting was again better than any former one. the hearts of the people were melted and the Spirit & power of God rested down upon us in a remarkable manner many spake in tongues & others prophesied & interpreted. it has been said by many who have lived in Kirtland a great while, that such a time of love & refreshing has never been known. some of the Sisters while engaged in conversing in tounges their countenences beaming with joy, clasped each others hands & kissd in the most affectina<te> manner. they were describing in this way the love and felicitys of the Celestial World. altho the House of the Lord was more than half filld during this time their were few dry faces the Brether<en> as well as the Sisters were all melted down and we wept and praised God together some of the prophicies deliverd in toungs and interpre<td> were so great that I cannot begin to describe them but I do assure you. (2)
-- Dec 6, 1837
[Patriarchal Blessings] ... At a blessing meeting held in the Lord[']s House in Kirtland this this 6th of Dec 1837 By Joseph Smith sen the Patriarch of the Church of Latter day saints A Patriarchal Blessing was pronounced on the head of Luman Andros Shirtliff Son of Noah Shirtliff ... Thou shalt be mighty in the Earth the time shall come when mountains shall fall down at thy word if it shall be calculated to bring forth the Glory of God and the furtherance of his work in the Earth The time come when thou shall say to the winds and waves be still and they shall obey you yea Prisons Bars and Gates shal[l] give way at thy word Thou shalt go to the furthest Bounds of the Earth yea beyond the great waters Thou shall go and preach the Gospel of the Kingdom to a people off [of] whom you have not he[a]rd And speaking a language which you didst not know whose speech you neaver [never] did hear If thou wilt look to God by Faith he will give you his spirit and thou shall prevail thou shall preach in Tongues and have the interpretation of tongues Thou shall have the spirit and Power of God and prevail I pray God to uphold and support thee and show thee thy duty Thou hast desired to know it Be faithful and thou shall understand and comprehend the Heavens shall comprehend the mysteries of his kingdom And the mysteries of this generation ... (3)
Endnotes:
1 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies
2 - Mary Fielding to Mercy Fielding Thompson, 8 July 1837, Mary Fielding Smith Collection, LDS archives
3 - Patriarchal Blessing, typescript, Marquardt Papers
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[Patriarchal Blessings] Flora Jacobs. (Given by Joseph Smith, Sen.)
... Thou shalt have a place in a stake of Zion shalt have many Servants & maid servants shalt have the power of God shall see the glory of God thou shalt have the gift of speaking in tongues Shall have the interpretation of tongues Thou shalt do a great work in Zion among the Lamanites shall instruct their daughters in the principles of righteousness and in the principles of domestic life All the righteous desires of thy heart shall be granted thee if thou hast desired to tarry in the flesh to see the winding up scene of this generation that desire shall be given thee if thou hast desired to see thy Savior it shall be granted thee ... (1)
-- July 6, 1837
[Mary Fielding Smith] [July 6:?] Our thursday meeting was again better than any former one. the hearts of the people were melted and the Spirit & power of God rested down upon us in a remarkable manner many spake in tongues & others prophesied & interpreted. it has been said by many who have lived in Kirtland a great while, that such a time of love & refreshing has never been known. some of the Sisters while engaged in conversing in tounges their countenences beaming with joy, clasped each others hands & kissd in the most affectina<te> manner. they were describing in this way the love and felicitys of the Celestial World. altho the House of the Lord was more than half filld during this time their were few dry faces the Brether<en> as well as the Sisters were all melted down and we wept and praised God together some of the prophicies deliverd in toungs and interpre<td> were so great that I cannot begin to describe them but I do assure you. (2)
-- Dec 6, 1837
[Patriarchal Blessings] ... At a blessing meeting held in the Lord[']s House in Kirtland this this 6th of Dec 1837 By Joseph Smith sen the Patriarch of the Church of Latter day saints A Patriarchal Blessing was pronounced on the head of Luman Andros Shirtliff Son of Noah Shirtliff ... Thou shalt be mighty in the Earth the time shall come when mountains shall fall down at thy word if it shall be calculated to bring forth the Glory of God and the furtherance of his work in the Earth The time come when thou shall say to the winds and waves be still and they shall obey you yea Prisons Bars and Gates shal[l] give way at thy word Thou shalt go to the furthest Bounds of the Earth yea beyond the great waters Thou shall go and preach the Gospel of the Kingdom to a people off [of] whom you have not he[a]rd And speaking a language which you didst not know whose speech you neaver [never] did hear If thou wilt look to God by Faith he will give you his spirit and thou shall prevail thou shall preach in Tongues and have the interpretation of tongues Thou shall have the spirit and Power of God and prevail I pray God to uphold and support thee and show thee thy duty Thou hast desired to know it Be faithful and thou shall understand and comprehend the Heavens shall comprehend the mysteries of his kingdom And the mysteries of this generation ... (3)
Endnotes:
1 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies
2 - Mary Fielding to Mercy Fielding Thompson, 8 July 1837, Mary Fielding Smith Collection, LDS archives
3 - Patriarchal Blessing, typescript, Marquardt Papers
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, Apr 20, 1837
-- Apr 20, 1837
[Wilford Woodruff Journal] April 20th Spent this day in the house of the Lord in prayer and fasting with the congregation of the Saints. Much of the power, gifts, and graces of the gospel was poured out upon us. Speaking and interpeting of tongues was manifest in the Congregation. One brother sung a lengthy song in tongues & sister Hide interpeted the same. It was great & glorious. Much of it was respecting the fame of Joseph and his magnus works. (1)
-- May 27, 1837
[Patriarchal Blessings] ... At a blessing meeting held in the Lord's House in Kirtland the 27th day of May 1837. Joseph Smith Sen. the Patriarch of the Church of the Latter Day Saints, being present and holding the meeting a Patriarchal blessing was confer[r]ed on the head of Hannah Elizabeth Adams, daughter of Reuben Root and wife of James Marvin Adams born in Augusta, Oneida County N. Y. on the 12th of July 1808.
.... The Lord thy God will strengthen thy mind, - help thy memory and strengthen thy intellectual powers. Thou shalt instruct many in the principles of righteousness. * shalt instruct the daughters of the Lamanites * shalt speak in the gift of tongues * shalt understand their languages by the power of the spirit. Thou shalt be filled with glory * even the glory of God, if thou wilt live for these blessings * thou shalt bless the Lord that thou didst see my face.... (2)
-- Jun 11, 1837
[Wilford Woodruff Journal] June 11th I was called upon to address the conference in the forepart of the Day. It was with peculiar feelings that I arose to address a large Congregation of Saints raised up in another nation under an other Government seperate from mine own nation for this was the first time that I arose to address a congregation of Saints under the British government. I addressed the people from 2nd Cor. IV Ch. 3, 4 verses. The Spirit of the Lord was with us & we were blessed. After I closed, the Saints spake with tongues and prophesyed. Five presented themselves for baptism which was administered unto them by Elder Page. After an intermishion, Elder Page addressed us upon the priesthood & bore strong testimony to the people. Our Conference Closed by returning thanks to God & we took the parting hand with many Brethren & Sisters.
I returned with several Elders to Elder Stodards to spend the night & there was a woman present who was possessed with the devil. She was oft times dumb & greatly afflicted by the evil spirits that dwelt in her. She believed in Jesus Christ of Nazareth and us as his servent & called upon us to cast the devil out of her. According to her request four of us lade hands upon her & commanded the devil in the name of JESUS CHRIST to depart out of her & it was immediately done & the woman arose with great joy & gave thanks & prase unto God for according to her faith she was made whole from that hour. A Child also that was sick was made whole by the laying on of hands according to the word of God. See Mark 16 ch 17th. 6 mile. (1)
Endnotes:
1 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
2 - Early Patriarchal Blessings of the Church of Jesus Christ of Latter-Day Saints, Joseph Smith Sr. (Author), H. Michael Marquardt (Editor), http://amzn.to/rCBHVe
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[Wilford Woodruff Journal] April 20th Spent this day in the house of the Lord in prayer and fasting with the congregation of the Saints. Much of the power, gifts, and graces of the gospel was poured out upon us. Speaking and interpeting of tongues was manifest in the Congregation. One brother sung a lengthy song in tongues & sister Hide interpeted the same. It was great & glorious. Much of it was respecting the fame of Joseph and his magnus works. (1)
-- May 27, 1837
[Patriarchal Blessings] ... At a blessing meeting held in the Lord's House in Kirtland the 27th day of May 1837. Joseph Smith Sen. the Patriarch of the Church of the Latter Day Saints, being present and holding the meeting a Patriarchal blessing was confer[r]ed on the head of Hannah Elizabeth Adams, daughter of Reuben Root and wife of James Marvin Adams born in Augusta, Oneida County N. Y. on the 12th of July 1808.
.... The Lord thy God will strengthen thy mind, - help thy memory and strengthen thy intellectual powers. Thou shalt instruct many in the principles of righteousness. * shalt instruct the daughters of the Lamanites * shalt speak in the gift of tongues * shalt understand their languages by the power of the spirit. Thou shalt be filled with glory * even the glory of God, if thou wilt live for these blessings * thou shalt bless the Lord that thou didst see my face.... (2)
-- Jun 11, 1837
[Wilford Woodruff Journal] June 11th I was called upon to address the conference in the forepart of the Day. It was with peculiar feelings that I arose to address a large Congregation of Saints raised up in another nation under an other Government seperate from mine own nation for this was the first time that I arose to address a congregation of Saints under the British government. I addressed the people from 2nd Cor. IV Ch. 3, 4 verses. The Spirit of the Lord was with us & we were blessed. After I closed, the Saints spake with tongues and prophesyed. Five presented themselves for baptism which was administered unto them by Elder Page. After an intermishion, Elder Page addressed us upon the priesthood & bore strong testimony to the people. Our Conference Closed by returning thanks to God & we took the parting hand with many Brethren & Sisters.
I returned with several Elders to Elder Stodards to spend the night & there was a woman present who was possessed with the devil. She was oft times dumb & greatly afflicted by the evil spirits that dwelt in her. She believed in Jesus Christ of Nazareth and us as his servent & called upon us to cast the devil out of her. According to her request four of us lade hands upon her & commanded the devil in the name of JESUS CHRIST to depart out of her & it was immediately done & the woman arose with great joy & gave thanks & prase unto God for according to her faith she was made whole from that hour. A Child also that was sick was made whole by the laying on of hands according to the word of God. See Mark 16 ch 17th. 6 mile. (1)
Endnotes:
1 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
2 - Early Patriarchal Blessings of the Church of Jesus Christ of Latter-Day Saints, Joseph Smith Sr. (Author), H. Michael Marquardt (Editor), http://amzn.to/rCBHVe
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, Jan 8, 1837.
-- Jan 8, 1837.
[Willard Richards Journal] --I partook of the sacrament, and was confirmed by Reynolds Cahoon. I received such a measure of the Spirit as to be sensible of the subject of a song of Zion, which was sung by Elder Lyman Sherman, in the gift of tongues, on the coming of Christ. (1)
-- Jan 28, 1837
[Patriarchal Blessings] Patriarchal Blessing of Jacob Zundel given by Joseph Smith, Sr. on January 28, 1837 .... and thou shalt travel into strange lands and preach to many nations yea kings and emperors and confound them by the wisdom that shall be given thee by the spirit and thou shalt go to Germany and preach to thy own nation and shall be instrumental in bringing many into the kingdom and shall have power to bring many of thy friends according to the flesh with thee to Zion, the city of the living God. Thou shalt not only speak in the German language but thou shalt speak in other tongues and shalt have the power of interpretation (if thou art faithful) by the power of the Holy Ghost that shall rest upon thee. ... (2)
-- Apr 6, 1837
[Wilford Woodruff Journal] April 6th 1837 This being more particular the day of the Solumn assembly or a day that is looked upon annually with feeling of greater interest in Celebration of the 6th of April 1830 as upon that day the Church of Latter day Saints was first organized in this last dispensation & fulness of times. Henceforth the Solumn assembly of the Elders of Israel & all official members that can, will meet in the LORDS house annually to attend to the most Solumn ordinances of the house of GOD & of receieving the visions & great things of heavens. Therefore I shall be more particular in recording the transactions of this day than others for it is sumthing similar to the Pentecost that St Paul speak of at Jerrusalem.
I repaired to the house of the Lord at 8 oclock A.M. & after spending an hour in the lower part of the house the presidency of the Church Called the quorums of the Seventies into the upper part of the house that they might be by themselves for a while as there was some business to be attended to in these quorums before they Could procede to the business of the day below. In the first place six of the Presidents of the Seventies were to leave the Seventies & take a station in the quorum of the travling high priesthood and six other Presidents chosen in their stead. I shall not here give the particulars of this change of Councillers. Suffice it to say that all of the Councillors first chosen excepting Joseph Young were high priest before the organization of the seventies & they had a right to officiate in the lower offices of the Church & there was some difference in the authority and office of the quorums of high Priesthood & Seventies. The six new Presidents Chosen out of the Seventies to take the place of thos that were to leave were: John Gould, Josiah Butterfield, Salmon Gee, [ ] Foster, John Gaylard.
After this matter was aranged there was a glorious ordinance performed upon the heads of those who had been anointed (by the first presidency of the Church Joseph Smith jr. Sidney Rigdon &c was this ordinance performed. It was as follows:
While all of the anointed present lifted there hands towards heaven this first presidency of the Church Confirmed & sealed upon our heads all the blessings of our ordination, anointing, & Patriarchal with a seal in the presence of God & the Lamb & holy angels that they should all be fulfilled upon our heads that not one jot or tittle should fail & the seal was confirmed upon our heads with a shout of all the anointed with uplifted hand to heaven HOSANNA, Hosanna, Hosanna, to GOD & the LAMB, Amen, Amen, & Amen. + Hosanna Hosanna, Hosanna, to GOD & the LAMB, Amen, Amen, & Amen. * Hosanna, Hosanna, Hosanna, to GOD & the LAMB, Amen, Amen, & Amen. This was repeated as it is written & if ever a shout entered the Cabinet of heaven that did & was repeated by angels on high & caused the power of God to rest upon us.
(O ye Priest of Baal. O, ye Gentile religionest. O ye inhabitants of Babylon possessing the mark of the beast, what knowledge have ye of the ordinances or blessings or virtues of the house & Church of God?) Great and marvelous are the blessings and power of the ordinances of the Lord & his gospel made manifest on these occasions.
After being in the upper room about two hours we again Joined the congregation of the Saints in the lower Court & the house came to order for the business of the day. The veils were closed & each apartment commenced the duties of the day.
The washing of the feet of the anointed was the first business that was performed. The twelve assisted our presidency in washing the feet. Elder Heber Kimble one of the twelve apostles attended to the washing of my feet & prophesied upon my head & pronounced me clean from the Blood of this generation. This as it was with JESUS when he washed his deciples feet. Great were the blessings that rested upon us in this ordinance.
After the washing of feet, the veils were rolled, which brought the congregation into one assembly. The stand of the priesthood were still coverd with the veils. The Presidency stood in the lower stand & President Joseph Smith jr. arose and addressed the Congregation for the term of three hours Clothed with the power, spirit, & image of GOD. He unbosom'd his mind & feelings in the house of his friends. He presented many things of vast importance to the minds of the Elders of Israel.
O that they might be written upon our hearts as with an iron pen to remain forever that we might practice them in our lives. That fountain of light, principle & virtue that came forth out of the heart & mouth of the prophet JOSepH whose Soul like Enochs swell'd wide as eternity. I say such evidences presented in such a forcible manner ought to drive into oblivion every particle of unbelief & dubiety from the mind of the hearers, for such language sentiment principle & spirit cannot flow from darkness. Joseph Smith jr. is a prophet of God rised up for the deliverance of Israel as true as my heart now burns within me while I am penning thes lines which is as true as truth itself.
President Hiram Smith followed Joseph with many useful remarks. He also was Clothed with much of the spirit of God. Joseph desired us to give heed to his words & teaching this once & be wise that Zion & her stakes might spedily be redeemed. He instructed us to be sure & ask those that enter the Kingdom to send up their wise men to Kirtland with there money to counsel with the presidency & purchase an interitance before they move their families or bring the poor to the places of gathering for to suffer. Also that we must keep in view the institution of the Kirtland Safety Society & if the Elders of Israel would be faithful & do what was in their power this once Kirtland should spedily be redeemed & become a strong hold not be thrown down.
Joseph presented us in some degree the plot of the city of Kirtland (which is the strong hold of the daughter of Zion) as it was given him by vision. It was great marvelous & glorious. The city extended to the east, west, North, & South. Steam boats will come puffing into the city. Our Goods will be conveyed upon railroads from Kirtland to many places & probably to Zion. Houses of worship would be reared unto the most high. Beautiful streets was to be made for the Saints to walk in. Kings of the earth would come to behold the glory thereof & many glorious things not now to be named would be bestowed upon the Saints. But all these thing are better imagined than spoken by the Children of Jacob.
President Olvier Cowdery followed Hiram Smith & made but few remarks but verry appropriate. He called upon the Elders to keep within the bounds of their knowledge & to let the great mysteries of the Kingdom alone for the gentiles had not a knowledge even of the first principles of the gospel. That it was far better to preach what the people would call the small things of the Bible than to enter into the vishions of Isaiah, Ezekiel, & John &c.
President Sidney Rigdon next spoke & said many important things and impress'd it upon the Elders of Israel with great force & eloquence to lay to with their mights this once for the redemption of Kirtland that Israel may be safe & free and have a place to set his foot <for if we do give heed to the word we should sin less.>
After the Presidency Closed their remarks the twelve were Called upon to break bread for the multitude (as Jesus did in the days of the Apostles) that they might all be filled. They did so & we were all filled & was made glad while feasting with Patriarchs, Prophets, Apostles, Evangelest, Pasters, Teachers, & Deacons.
After the feast was Closed thanks was returned to GOD with uplifted hands to heaven this being about the seting of the son. All had the privilege of returning to thir homes that felt disposed & the rest might spend the night in the house of the Lord in prayer, & exhortation, praise & thanksgiving.
At about candle light the meeting commenced with great interest. Joseph requested the congregation to speak their feelings freely & pray according to the spirit. The saints began to open their mouths & they were filled with language unto edification one a prayer another exortation some a doctrin & a psalm others a toungue, some an interpretation. Prophecy was also poured out upon us & all things was done decently & in order & the night was spent gloriously by the saints. Much of the gifts of the gospel rested upon us.
One Brother Clothed with the gift of tongues laid his hands upon my head & prophesied great blessing upon me. Another Brother possessing the interpretation uttered it unto me to my joy & consolation with the many blessing pronounced upon my head he rehersed the blessing that Jacob pronounced upon the heads of Joseph & said that I should possess the blessings of heaven & of earth & be much blessed in my ministry &c.
Much Prophecy was uttered upon the heads of many of the Saints in other languages & was interpeted which was glorious. Thus was this day & night spent gloriously & those scenes will long be remember e d. ... (3)
Endnotes:
1 - Willard Richards Journal
2 - Early Patriarchal Blessings of the Church of Jesus Christ of Latter-Day Saints, Joseph Smith Sr. (Author), H. Michael Marquardt (Editor), http://amzn.to/rCBHVe
3 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[Willard Richards Journal] --I partook of the sacrament, and was confirmed by Reynolds Cahoon. I received such a measure of the Spirit as to be sensible of the subject of a song of Zion, which was sung by Elder Lyman Sherman, in the gift of tongues, on the coming of Christ. (1)
-- Jan 28, 1837
[Patriarchal Blessings] Patriarchal Blessing of Jacob Zundel given by Joseph Smith, Sr. on January 28, 1837 .... and thou shalt travel into strange lands and preach to many nations yea kings and emperors and confound them by the wisdom that shall be given thee by the spirit and thou shalt go to Germany and preach to thy own nation and shall be instrumental in bringing many into the kingdom and shall have power to bring many of thy friends according to the flesh with thee to Zion, the city of the living God. Thou shalt not only speak in the German language but thou shalt speak in other tongues and shalt have the power of interpretation (if thou art faithful) by the power of the Holy Ghost that shall rest upon thee. ... (2)
-- Apr 6, 1837
[Wilford Woodruff Journal] April 6th 1837 This being more particular the day of the Solumn assembly or a day that is looked upon annually with feeling of greater interest in Celebration of the 6th of April 1830 as upon that day the Church of Latter day Saints was first organized in this last dispensation & fulness of times. Henceforth the Solumn assembly of the Elders of Israel & all official members that can, will meet in the LORDS house annually to attend to the most Solumn ordinances of the house of GOD & of receieving the visions & great things of heavens. Therefore I shall be more particular in recording the transactions of this day than others for it is sumthing similar to the Pentecost that St Paul speak of at Jerrusalem.
I repaired to the house of the Lord at 8 oclock A.M. & after spending an hour in the lower part of the house the presidency of the Church Called the quorums of the Seventies into the upper part of the house that they might be by themselves for a while as there was some business to be attended to in these quorums before they Could procede to the business of the day below. In the first place six of the Presidents of the Seventies were to leave the Seventies & take a station in the quorum of the travling high priesthood and six other Presidents chosen in their stead. I shall not here give the particulars of this change of Councillers. Suffice it to say that all of the Councillors first chosen excepting Joseph Young were high priest before the organization of the seventies & they had a right to officiate in the lower offices of the Church & there was some difference in the authority and office of the quorums of high Priesthood & Seventies. The six new Presidents Chosen out of the Seventies to take the place of thos that were to leave were: John Gould, Josiah Butterfield, Salmon Gee, [ ] Foster, John Gaylard.
After this matter was aranged there was a glorious ordinance performed upon the heads of those who had been anointed (by the first presidency of the Church Joseph Smith jr. Sidney Rigdon &c was this ordinance performed. It was as follows:
While all of the anointed present lifted there hands towards heaven this first presidency of the Church Confirmed & sealed upon our heads all the blessings of our ordination, anointing, & Patriarchal with a seal in the presence of God & the Lamb & holy angels that they should all be fulfilled upon our heads that not one jot or tittle should fail & the seal was confirmed upon our heads with a shout of all the anointed with uplifted hand to heaven HOSANNA, Hosanna, Hosanna, to GOD & the LAMB, Amen, Amen, & Amen. + Hosanna Hosanna, Hosanna, to GOD & the LAMB, Amen, Amen, & Amen. * Hosanna, Hosanna, Hosanna, to GOD & the LAMB, Amen, Amen, & Amen. This was repeated as it is written & if ever a shout entered the Cabinet of heaven that did & was repeated by angels on high & caused the power of God to rest upon us.
(O ye Priest of Baal. O, ye Gentile religionest. O ye inhabitants of Babylon possessing the mark of the beast, what knowledge have ye of the ordinances or blessings or virtues of the house & Church of God?) Great and marvelous are the blessings and power of the ordinances of the Lord & his gospel made manifest on these occasions.
After being in the upper room about two hours we again Joined the congregation of the Saints in the lower Court & the house came to order for the business of the day. The veils were closed & each apartment commenced the duties of the day.
The washing of the feet of the anointed was the first business that was performed. The twelve assisted our presidency in washing the feet. Elder Heber Kimble one of the twelve apostles attended to the washing of my feet & prophesied upon my head & pronounced me clean from the Blood of this generation. This as it was with JESUS when he washed his deciples feet. Great were the blessings that rested upon us in this ordinance.
After the washing of feet, the veils were rolled, which brought the congregation into one assembly. The stand of the priesthood were still coverd with the veils. The Presidency stood in the lower stand & President Joseph Smith jr. arose and addressed the Congregation for the term of three hours Clothed with the power, spirit, & image of GOD. He unbosom'd his mind & feelings in the house of his friends. He presented many things of vast importance to the minds of the Elders of Israel.
O that they might be written upon our hearts as with an iron pen to remain forever that we might practice them in our lives. That fountain of light, principle & virtue that came forth out of the heart & mouth of the prophet JOSepH whose Soul like Enochs swell'd wide as eternity. I say such evidences presented in such a forcible manner ought to drive into oblivion every particle of unbelief & dubiety from the mind of the hearers, for such language sentiment principle & spirit cannot flow from darkness. Joseph Smith jr. is a prophet of God rised up for the deliverance of Israel as true as my heart now burns within me while I am penning thes lines which is as true as truth itself.
President Hiram Smith followed Joseph with many useful remarks. He also was Clothed with much of the spirit of God. Joseph desired us to give heed to his words & teaching this once & be wise that Zion & her stakes might spedily be redeemed. He instructed us to be sure & ask those that enter the Kingdom to send up their wise men to Kirtland with there money to counsel with the presidency & purchase an interitance before they move their families or bring the poor to the places of gathering for to suffer. Also that we must keep in view the institution of the Kirtland Safety Society & if the Elders of Israel would be faithful & do what was in their power this once Kirtland should spedily be redeemed & become a strong hold not be thrown down.
Joseph presented us in some degree the plot of the city of Kirtland (which is the strong hold of the daughter of Zion) as it was given him by vision. It was great marvelous & glorious. The city extended to the east, west, North, & South. Steam boats will come puffing into the city. Our Goods will be conveyed upon railroads from Kirtland to many places & probably to Zion. Houses of worship would be reared unto the most high. Beautiful streets was to be made for the Saints to walk in. Kings of the earth would come to behold the glory thereof & many glorious things not now to be named would be bestowed upon the Saints. But all these thing are better imagined than spoken by the Children of Jacob.
President Olvier Cowdery followed Hiram Smith & made but few remarks but verry appropriate. He called upon the Elders to keep within the bounds of their knowledge & to let the great mysteries of the Kingdom alone for the gentiles had not a knowledge even of the first principles of the gospel. That it was far better to preach what the people would call the small things of the Bible than to enter into the vishions of Isaiah, Ezekiel, & John &c.
President Sidney Rigdon next spoke & said many important things and impress'd it upon the Elders of Israel with great force & eloquence to lay to with their mights this once for the redemption of Kirtland that Israel may be safe & free and have a place to set his foot <for if we do give heed to the word we should sin less.>
After the Presidency Closed their remarks the twelve were Called upon to break bread for the multitude (as Jesus did in the days of the Apostles) that they might all be filled. They did so & we were all filled & was made glad while feasting with Patriarchs, Prophets, Apostles, Evangelest, Pasters, Teachers, & Deacons.
After the feast was Closed thanks was returned to GOD with uplifted hands to heaven this being about the seting of the son. All had the privilege of returning to thir homes that felt disposed & the rest might spend the night in the house of the Lord in prayer, & exhortation, praise & thanksgiving.
At about candle light the meeting commenced with great interest. Joseph requested the congregation to speak their feelings freely & pray according to the spirit. The saints began to open their mouths & they were filled with language unto edification one a prayer another exortation some a doctrin & a psalm others a toungue, some an interpretation. Prophecy was also poured out upon us & all things was done decently & in order & the night was spent gloriously by the saints. Much of the gifts of the gospel rested upon us.
One Brother Clothed with the gift of tongues laid his hands upon my head & prophesied great blessing upon me. Another Brother possessing the interpretation uttered it unto me to my joy & consolation with the many blessing pronounced upon my head he rehersed the blessing that Jacob pronounced upon the heads of Joseph & said that I should possess the blessings of heaven & of earth & be much blessed in my ministry &c.
Much Prophecy was uttered upon the heads of many of the Saints in other languages & was interpeted which was glorious. Thus was this day & night spent gloriously & those scenes will long be remember e d. ... (3)
Endnotes:
1 - Willard Richards Journal
2 - Early Patriarchal Blessings of the Church of Jesus Christ of Latter-Day Saints, Joseph Smith Sr. (Author), H. Michael Marquardt (Editor), http://amzn.to/rCBHVe
3 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, 1836
-- During 1836
[Patriarchal Blessings] Patriarchal Blessing of Mariah Crandall given by Joseph Smith, Sr. [no date, 1836]
-- Blessing of Mariah Crandall born in Thurman Warren County N. Y. aged 23 years October 9th 1835
My young Sister in the name of Jesus Christ the great Redeemer and by the authority of the Priesthood, which I have received from God, I lay my hands on thy head for the Spiritual and temporal benefit of thee and thy posterity. Inasmuch as thou keepest the commandments of God thou shalt be blessed with long life. Thou shalt be blessed with a companion thou shalt raise up children who shall be strong in the faith of the gospel, one of them shall be filled with the Holy Ghost at 8 years of age and shall speak with tongues and prophecy . They shall be strong men and women in Christ Jesus.
Thou shalt stand on the earth when Jesus comes in the Clouds of heaven. If thou livest up to thy privileges. Thou shalt have forty days notice of the coming of the Saviour. ... (1)
-- Jan 1, 1837
Oliver Cowdery returns from Philadelphia with plates to print bank notes. Orson Hyde returns with news that the Ohio legislature would not grant a charter for the Kirtland Safety Society bank. Reynolds Cahoon confirms Willard Richards. Lyman Sherman sings in tongues and Willard understands. Eliza R. Snow resumes teaching school for young ladies and boards with the Smith family. (2)
-- Jan 5, 1837
[Wilford Woodruff Journal] 5th I repaired to the house of the Lord for a Prayer meeting at 2 oclock PM. We had a good time. One man gave us an account of the general gathering of Israel in the gift of tongues. I interpreted the Substance of the same. (3)
-- Jan 6, 1837
[Patriarchal Blessings] Patriarchal Blessing of John Lyons given by Joseph Smith, Sr. on January 6, 1837... Thou shalt speak with tongues and have the power of interpritation [interpretation] and inasmuch as thou art faithful thou shalt hear the voice of God speaking out of the heavens and shalt have the administration of angels. Thou shalt receive a crown of righteousness and shalt stand in Zion as the saviour of the people. Thou art forty and one years old and thou shalt live forty and four years more, if faithful and shall stand upon the earth in the last days and see it cleansed from wickedness and shall see the saviour come to Zion with power and great glory. ... (1)
[Wilford Woodruff Journal] ... Sunday Went up to the house of the Lord to worship. We had an interesting meeting. Their was about fifteen hundred people assembled. Their was two discourses deliverd from the Aaronic Priesthood one from Councellor Knight & the other from Priest Willey. Priest Willey had much of the Spirit of God in Preaching to the Church after breaking bread Elder Sherman Sung in the gift of tongues & pro claimed great & marvelous things while clothed upon by the power & spirit of God. Elder Smoot for the first time after his sickness Also attended meeting.
I spent the evening with Priest Turpin at Bishop Whitney's. Had a vary happy time in speaking Singing hearing & interpeting tongues & in prayer with the family. (3)
Endnotes:
1 - Early Patriarchal Blessings of the Church of Jesus Christ of Latter-Day Saints, Joseph Smith Sr. (Author), H. Michael Marquardt (Editor), http://amzn.to/rCBHVe
2 - Kenny, Scott, Saints Without Halos, "Mormon History 1830-1844," http://saintswithouthalos.com/dirs/d_c.phtml
3 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[Patriarchal Blessings] Patriarchal Blessing of Mariah Crandall given by Joseph Smith, Sr. [no date, 1836]
-- Blessing of Mariah Crandall born in Thurman Warren County N. Y. aged 23 years October 9th 1835
My young Sister in the name of Jesus Christ the great Redeemer and by the authority of the Priesthood, which I have received from God, I lay my hands on thy head for the Spiritual and temporal benefit of thee and thy posterity. Inasmuch as thou keepest the commandments of God thou shalt be blessed with long life. Thou shalt be blessed with a companion thou shalt raise up children who shall be strong in the faith of the gospel, one of them shall be filled with the Holy Ghost at 8 years of age and shall speak with tongues and prophecy . They shall be strong men and women in Christ Jesus.
Thou shalt stand on the earth when Jesus comes in the Clouds of heaven. If thou livest up to thy privileges. Thou shalt have forty days notice of the coming of the Saviour. ... (1)
-- Jan 1, 1837
Oliver Cowdery returns from Philadelphia with plates to print bank notes. Orson Hyde returns with news that the Ohio legislature would not grant a charter for the Kirtland Safety Society bank. Reynolds Cahoon confirms Willard Richards. Lyman Sherman sings in tongues and Willard understands. Eliza R. Snow resumes teaching school for young ladies and boards with the Smith family. (2)
-- Jan 5, 1837
[Wilford Woodruff Journal] 5th I repaired to the house of the Lord for a Prayer meeting at 2 oclock PM. We had a good time. One man gave us an account of the general gathering of Israel in the gift of tongues. I interpreted the Substance of the same. (3)
-- Jan 6, 1837
[Patriarchal Blessings] Patriarchal Blessing of John Lyons given by Joseph Smith, Sr. on January 6, 1837... Thou shalt speak with tongues and have the power of interpritation [interpretation] and inasmuch as thou art faithful thou shalt hear the voice of God speaking out of the heavens and shalt have the administration of angels. Thou shalt receive a crown of righteousness and shalt stand in Zion as the saviour of the people. Thou art forty and one years old and thou shalt live forty and four years more, if faithful and shall stand upon the earth in the last days and see it cleansed from wickedness and shall see the saviour come to Zion with power and great glory. ... (1)
[Wilford Woodruff Journal] ... Sunday Went up to the house of the Lord to worship. We had an interesting meeting. Their was about fifteen hundred people assembled. Their was two discourses deliverd from the Aaronic Priesthood one from Councellor Knight & the other from Priest Willey. Priest Willey had much of the Spirit of God in Preaching to the Church after breaking bread Elder Sherman Sung in the gift of tongues & pro claimed great & marvelous things while clothed upon by the power & spirit of God. Elder Smoot for the first time after his sickness Also attended meeting.
I spent the evening with Priest Turpin at Bishop Whitney's. Had a vary happy time in speaking Singing hearing & interpeting tongues & in prayer with the family. (3)
Endnotes:
1 - Early Patriarchal Blessings of the Church of Jesus Christ of Latter-Day Saints, Joseph Smith Sr. (Author), H. Michael Marquardt (Editor), http://amzn.to/rCBHVe
2 - Kenny, Scott, Saints Without Halos, "Mormon History 1830-1844," http://saintswithouthalos.com/dirs/d_c.phtml
3 - Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
Speaking in Tongues, 1836: 11 September
-- 1836: 11 September
[Patriarchal Blessings] Betsy Pratt. (Given by Joseph Smith, Sen.)
... thou shalt see Angels. thou shalt speak in Tongues the wonderfull works of God yea if faithfull thou shalt see thy Children serving the Lord in righteousness in the Land of Zion. this is thy Blessing which is for thee and thy Children throughout their generations if faithful in keeping the commandments of the Lord and thou shalt desire it, thou shalt live to the age of seventy-five. even so, Amen." (From photocopy of manuscript; P8, f23, RLDS Archives.) [Age, 37; Scribe, ? Gibbs.] (1)
-- Dec 1, 1836
[Patriarchal Blessings] At a patriarchal blessing meeting held in the Lord's House this the first day of Decr. 1836 Joseph Smith Senr. the Patriarch of the church being present and holding the meeting, a blessing was conferred on the head of Elisha Wright born in Glover Vt. April 9th 1811
.... Thou shalt have power over unclean spirits, power over sickness, shalt command the destroyer to stand back say Satan get hence, power to preach in tongues and interpret languages. power to open the heavens, power to stand in the midst of Judgements, stand in courts.
thou shalt have power to translate thyself like Enoch, power over fires & flood power to instruct the Saints and bring them to Zion, power over the treasures of the earth ... (2)
-- During 1836
[Patriarchal Blessings] Patriarchal Blessing of John Lytle given by Joseph Smith, Sr. [no date, 1836]
... Thou shalt have power and authority to preach, to the Lamanites, the gospel of thy Saviour in its power & verity. Thou shalt if thou art humble and contrite have conferred upon thee, the gift of tongues so that thou mayest speak to the aboriginal inhabitants of this continent, the wonderful works of God in their own tongue by the power of the Holy Ghost. ... (2)
[Patriarchal Blessings] Patriarchal Blessing of Jonathan Fisher given by Joseph Smith, Sr. [no date, probably 1836]
-- Blessing of Jonathan Fisher who was born in Alstead New Hampshire April 6 1785
Brother Fisher: In the name of Jesus Christ the great Redeemer I lay my hands upon thy head and upon the head of thy seed and bestow upon thee a father[']s blessing. In thy future life if thou puttest thy trust in God thy father, thou shalt be blessed, though thou mayest see days of affliction, thou shalt be delivered from them and from the power of the enemy of all righteousness. The chastirements [chastisements] of thy heavenly Father shall work out unto thee an exceeding and eternal weight of glory. If thou with all thy heart desirest to be instrumental in my time, thou shalt have bestowed upon thee the gift of tongues. that thou mayest speak unto men the wonderful works of God in their language. Thou shalt have peace of mind on thy journey to thy friends. ... (2)
Endnotes:
1 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies
2 - Early Patriarchal Blessings of the Church of Jesus Christ of Latter-Day Saints, Joseph Smith Sr. (Author), H. Michael Marquardt (Editor), http://amzn.to/rCBHVe
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
[Patriarchal Blessings] Betsy Pratt. (Given by Joseph Smith, Sen.)
... thou shalt see Angels. thou shalt speak in Tongues the wonderfull works of God yea if faithfull thou shalt see thy Children serving the Lord in righteousness in the Land of Zion. this is thy Blessing which is for thee and thy Children throughout their generations if faithful in keeping the commandments of the Lord and thou shalt desire it, thou shalt live to the age of seventy-five. even so, Amen." (From photocopy of manuscript; P8, f23, RLDS Archives.) [Age, 37; Scribe, ? Gibbs.] (1)
-- Dec 1, 1836
[Patriarchal Blessings] At a patriarchal blessing meeting held in the Lord's House this the first day of Decr. 1836 Joseph Smith Senr. the Patriarch of the church being present and holding the meeting, a blessing was conferred on the head of Elisha Wright born in Glover Vt. April 9th 1811
.... Thou shalt have power over unclean spirits, power over sickness, shalt command the destroyer to stand back say Satan get hence, power to preach in tongues and interpret languages. power to open the heavens, power to stand in the midst of Judgements, stand in courts.
thou shalt have power to translate thyself like Enoch, power over fires & flood power to instruct the Saints and bring them to Zion, power over the treasures of the earth ... (2)
-- During 1836
[Patriarchal Blessings] Patriarchal Blessing of John Lytle given by Joseph Smith, Sr. [no date, 1836]
... Thou shalt have power and authority to preach, to the Lamanites, the gospel of thy Saviour in its power & verity. Thou shalt if thou art humble and contrite have conferred upon thee, the gift of tongues so that thou mayest speak to the aboriginal inhabitants of this continent, the wonderful works of God in their own tongue by the power of the Holy Ghost. ... (2)
[Patriarchal Blessings] Patriarchal Blessing of Jonathan Fisher given by Joseph Smith, Sr. [no date, probably 1836]
-- Blessing of Jonathan Fisher who was born in Alstead New Hampshire April 6 1785
Brother Fisher: In the name of Jesus Christ the great Redeemer I lay my hands upon thy head and upon the head of thy seed and bestow upon thee a father[']s blessing. In thy future life if thou puttest thy trust in God thy father, thou shalt be blessed, though thou mayest see days of affliction, thou shalt be delivered from them and from the power of the enemy of all righteousness. The chastirements [chastisements] of thy heavenly Father shall work out unto thee an exceeding and eternal weight of glory. If thou with all thy heart desirest to be instrumental in my time, thou shalt have bestowed upon thee the gift of tongues. that thou mayest speak unto men the wonderful works of God in their language. Thou shalt have peace of mind on thy journey to thy friends. ... (2)
Endnotes:
1 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies
2 - Early Patriarchal Blessings of the Church of Jesus Christ of Latter-Day Saints, Joseph Smith Sr. (Author), H. Michael Marquardt (Editor), http://amzn.to/rCBHVe
LDS History Chronology: Speaking in Tongues
Mormon History Timeline: the gift of Tongues
http://lds-church-history.blogspot.com/
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