George Albert Smith, Feb 14, 1951

-- Feb 14, 1951
[President George Albert Smith Journal] conversation between Pres [George Albert Smith] & [J. Reuben Clark]:

"[[George Albert Smith]]...It has been suggested to me that I go to some other part of the country and try to get better. I have felt that the headquarters of the work of the Lord was here. Most of the financial interests of the Church are controlled from here, and I have thought we ought to have one in charge so that in the event of the sickness of the President they could carry on. If the President is sick, things would go forward any how..."

"President Clark: I have done all I can and will do all I can to carry on. I have a real affection for you. I have no desire except to help you and help carry on the Lord's work." - at request of [George Albert Smith] [J. Reuben Clark] [illegible word] & [George Albert Smith] relations administer to [George Albert Smith] (1)


-- Feb 19, 1951
L.D.S. Girls Program-- Archives, Salt Lake City, Utah.

The L.D.S. Girls Program to receive the support of both the Aaronic Priesthood and the YWMIA.

February 19, 1951 To the Bishoprics of the Church

Dear Brethren:

It is unanimously recommended by the Presiding Bishopric, the Presidency of the Young Women's Mutual Improvement Association, and the Advisors to the General Mutual Improvement Board that the close cooperation of the Bishoprics of Wards, the Sunday School and the Mutual Improvement Association leaders of the Girls' Program be continued as heretofore, even though the Girls' Program is now placed under the direct supervision of the Young Women's Mutual Improvement Association.

In order to make more effective the Girls' program, as well as the Aaronic Priesthood, including that of the Adult Aaronic Priesthood, it seems not only advisable but essential that the Bishopric of each Ward hold at least two meetings each month-one with the officers and teachers of the Aaronic Priesthood, and another with the officers and teachers of the girls of corresponding age. We are informed that the meeting with the Aaronic Priesthood is already being held.

We now recommend that the Bishopric of each Ward arrange to hold a monthly meeting with the Young Women's Mutual Improvement Association Presidency, and attendance secretary, Sunday School secretary, and the class leaders of the Bee Hive, Mia Maid and Junior Cleaner groups. The Sunday School Superintendency and class leaders of these groups in Sunday School might also be invited to attend, especially on specific occasions when their advice and counsel will be helpful.

The Bishopric of the Ward should aim to set the meeting at an hour most convenient to the majority expected to be in attendance. The day suggested by the Presidency of the Young Woman's Mutual Improvement Association is the fourth Sunday in each month. Reports of the six months ending December, 1950, inclusive, indicate an excellent record made by the girls between the ages twelve to nineteen in their attendance at Sacrament meeting, at Sunday School, at the Mutual Improvement Association, and in other Church activity. We commend these young women and their officers and teachers for their desires to maintain the ideals and standards of the Church, knowing full well that as they continue thus to conduct their lives that joy and peace will be their ultimate reward.

We assure you members of Bishoprics that in winning the confidence of the young men and women of your wards, in leading them to participate in Church activities and duties, you are exercising one of the most important functions of your presidency of the Aaronic Priesthood.

May the Lord bless you and inspire you in this leadership.

Sincerely yours, GEO. ALBERT SMITH, J. REUBEN CLARK, JR., DAVID O. MCKAY, First Presidency. {1951-February 19-Original circular letter, L.D.S. Church} (2)


-- Feb 26, 1951
American Red Cross annual appeal-- Archives, Salt Lake City, Utah.

(The annual appeal of the American Red Cross to be read in ward sacrament meetings.) (2)


[President George Albert Smith Journal] "Dr. Kimball came about 9:30 in the morning and examined me, and then Arthur brought President Clark up about 10:30 in the morning and I asked President Clark to give me a blessing, which he did." (1)


[President George Albert Smith Journal] "Very confused, very nervous" [Nurses Notes] (1)


-- Feb 28, 1951
[President George Albert Smith Journal] "Is confused as to time of day" [Nurses Notes] (1)


[President George Albert Smith Journal] "President Clark came up to see me and at my request gave me a blessing." (1)


-- Mar 3, 1951
[President George Albert Smith Journal] "In the afternoon Arthur drove President Clark up to see me, and I had a brief but pleasant visit with him and at my request President Clark gave me a blessing. I do not feel that I am making any gain. I seem to get weaker all the time. The doctor assures me that my heart, lungs and pulse are in good condition but I feel that I just am not gaining as I should like. My only desire is to do the work as the Lord would have me do it because there is so much to do." (1)

Footnotes:
1 - Journals of George Albert Smith
2 - Clark, James R., Messages of the First Presidency (6 volumes)

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, 1950s

-- During 1950s
[Temple] The first filmed versions of the endowment are made, for use in the Swiss and New Zealand temples (with different casts for different languages). (1)


-- Jan 29, 1951
Membership of missionaries to remain in ward or branch from which they were called-- Archives, Salt Lake City, Utah.

January 29, 1951 To Presidents of Stakes and Bishops of Wards

Dear Brethren:

The question has been raised with us as to the membership of missionaries who leave for their missions from the ward where their parents reside, but whose parents, during the time the missionary is away, move to another ward, the question being as to whether or not the membership of the missionary should follow the membership of his parents into the new ward, or whether he should retain his membership in the ward from which he was sent.

After careful consideration, the Brethren have ruled that the missionary should remain a member of the ward from which he was sent until he returns and makes his report.

Faithfully yours, GEO. ALBERT SMITH, J. REUBEN CLARK, JR., DAVID O. MCKAY, First Presidency. {1951-January 29-Original circular letter, L.D.S. Church} (2)


[President George Albert Smith Journal] "I had planned to have a First Presidency meeting this afternoon, but decided later on not to hold it when assured by President Clark and President McKay that there was nothing of a pressing nature to be considered." (3)


-- Jan 30, 1951
First Presidency decides that, effective in two days, "no young men of draft age will be recommended for missionary service." As result, there is increase of missionary callings to young, married men who serve two or more years separated from their wives. (4)


Restrictions on calling missionaries due to obligations for military service-- Archives, Salt Lake City, Utah.

January 30, 1951 To Presidents of Stakes and Bishops of Wards

Dear Brethren:

We recently sent to Stake Presidents a telegram reading as follows:

"Due to National Emergency and a recent understanding between State Directors of Selective Service will you please instruct Bishops not to recommend young men for ministerial service who have not first secured clearance in writing from local draft boards. This applies also to missionaries called but not in Missionary Home."

We now ask you not to make recommendations for the calling of young men for missions who are classified as I-A-physically fit, I-D-military student, I-A-P-college student deferred until June 1951, II-A-civilian deferment, II-C-agricultural deferent, III-A-dependents, or who have not received notice of classification and who are not otherwise expressly exempt from call under the draft. This instruction to be operative as of January 31, 1951. In all instances where exemptions are claimed, the young man recommended must produce for the inspection of the member of the General Authorities conducting the interview a classification card showing his status under the Selective Service.

You are also requested to inform young men within the above mentioned designations who have heretofore received calls for missions to enter the missionary home subsequent to January 22, 1951, that the calls so issued to them are withdrawn and that they will not be expected to come to the missionary home with any companies called for a time later than January 22, above mentioned. This however shall not apply to those registrants who have received missionary calls and have filed with the mission secretary written clearance from their draft boards prior to January 31.

You will observe that under these instructions young men within the designations mentioned will not solicit clearance from their draft boards as mentioned in our previous telegram since no further missionary calls will he issued to them during the period for which these instructions shall be operative.

With respect to the young men subject to the draft who are in the missionary home with the company entered January 22, 1951, you are advised that the instructions in the telegram above quoted will be applicable and that they will be permitted to leave for their missions only upon clearance from their draft boards. Some modifications of the usual procedure in the missionary home have been made to permit those who have not been cleared to make further effort to obtain clearances from their boards.

These instructions will govern for the present and until further notice from us.

Sincerely your brethren, GEO. ALBERT SMITH, J. REUBEN CLARK, JR., DAVID O. MCKAY, First Presidency.

P.S. The assignment of missionaries eligible under the foregoing to enter the missionary home February 5 has been postponed until February 19, 1951.

To Stake Presidents and Bishops in the State of Utah only:

Selective Service officials in the State of Utah are contacting draft boards within the state to clarify some uncertainties and possible misunderstandings arising out of previous negotiations and directives which clarification may modify the decisions of some draft boards in acting upon individual applications for clearance. {1951-January 30-Original circular letter, L.D.S. Church} (2)

Footnotes:
1 - Duffy, John Charles, http://www.ldsendowment.org/timeline.html
2 - Clark, James R., Messages of the First Presidency (6 volumes)
3 - Journals of George Albert Smith
4 - Advent Adam website (defunct) - based on http://amzn.to/originsofpower

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, Nov 15, 1950

-- Nov 15, 1950
[President George Albert Smith Journal] "Arthur brought up Dr. Thomas C. Romney and I talked to him about the book he intends to write about President Snow at the request of Le Roy Snow. I cautioned Brother Romney that there were some things I did not think fitting to have in the book. Brother Romney understands the situation." (1)


-- Nov 18, 1950
[President George Albert Smith Journal] at home sick, "Arthur brought President Clark up about ten and I went over some important matters with him." (1)


-- Dec 6, 1950
[President George Albert Smith Journal] Concerning the termination of the current manager of the Temple Square Coffee Shop, "His empolyment (sic) has been discontinued and the Brethren will give consideration tomorrow in the Temple meeting to selecting a new bishop to take his place." (1)


-- Dec 7, 1950
[President George Albert Smith Journal] "Arthur came up with the mail and after we had worked it for an hour or two I sent him to the Temple with a note about a telegram which the YMCA has asked that the Church join with others in sending to President Truman with reference to the war in Korea. The Brethren decided that if the Church were to send any telegrams they would do so on their own and not join with others, and the YMCA was so informed." (1)


-- Dec 13, 1950
Annual Christmas message-- (The annual Christmas message of the First Presidency.) (2)


-- Dec 30, 1950
[President George Albert Smith Journal] "About six in the evening Arthur brought Ernest L. Wilkinson up to see me, and after visiting for a short time Arthur went home and Brother Wilkinson had dinner with us. I talked to him about the B.Y.U. and gave him a message to be carried to Ralph Hardy. Brother Wilkinson leaves tonight by plane for Washington, D.C. The message to Brother Hardy was one of caution in reporting to the Brethren matters of highly confidential nature about world and national conditions. We are grateful for the information, but he must safeguard himself at all times." (1)


-- 1950
Church Membership at end of year: 1,111,314

New Converts : 32,643

Percent Change from previous year: 3.03% (3)


Indian Student placement program implemented. (4)


3,015 new missionaries are sent out. (5)


Church active in 50 nations. (5)

Footnotes:
1 - Journals of George Albert Smith
2 - Clark, James R., Messages of the First Presidency (6 volumes)
3 - Wikipedia, The Church of Jesus Christ of Latter-day Saints Membership History, http://en.wikipedia.org/wiki/The_Church_of_Jesus_Christ_of_Latter-day_Saints_membership_history
4 - Hemidakaota, "Church Chronology from 1800-2000," http://www.lds.net/forums/scripture-study-forum/12108-church-chronology-1800-2000-part-1-a.html#post214550
5 - Sherry Baker: Mormon Media History Timeline: 1827-2007, http://byustudies.byu.edu/showTitle.aspx?title=7984

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, Oct 2, 1950

-- Oct 2, 1950
First Presidency letter: "Where military regulations require the wearing of two-piece underwear, such underwear should be properly marked as if the articles were of the normal [temple garment] pattern." Drafted originally for Korean War, this instruction is reissued during Vietnam War on Aug. 31, 1964 and Mar. 17, 1969. (1)


-- Oct 20, 1950
Regulations on calling of missionaries of draft age-- Archives, Salt Lake City, Utah.

Regulations on calling of missionaries in relation to age and draft status.

October 20, 1950 To Stake and Mission Presidents and Ward Bishops

Dear Brethren,

This letter supersedes a letter dated September 27, 1950 concerning the calling of missionaries (Please note that the minimum age for young men has been changed from twenty to nineteen years.):

Age: Young men should be nineteen years of age before they depart for their missions unless they have had two years of college or military service, in which event the age requirement is waived. Young women should be twenty-three before they are recommended for missionary service. However, because of special requests from mission presidents for more experienced help, the age limit has temporarily been lowered to twenty-one.

Selective Service: After further consideration with officials of the Selective Service it is deemed advisable to make the following changes:

1st: That young men of draft age who have received their Notice of Pre-Induction Physical Examination should not be recommended for missionary service. If young men who have been called by the Church to serve as missionaries receive their Notice of Pre-Induction Physical Examination before they enter the Mission Home, the Church will excuse these young men from ministerial service, but if they enter the Mission Home before the above notice is received they will be deferred from military service for the duration of their mission terms.

2nd: That young men who have reached their twenty-first birthday and are desirous of being recommended for missionary service should first discuss the matter of their being called for military service with their Selective Service Draft Boards and secure assurance in writing that they will not be called for military service before they are recommended for missionary service.

3rd: If a young man who has received his Notice of Pre-Induction Physical Examination be not inducted within a period of five months, he may be recommended for missionary service. At the conclusion of a missionary's mission he will be expected to report to his Selective Service Draft Board within five days after he returns home, and failure to do this makes him delinquent and subject to immediate induction.

4th: These changes become effective November 1, 1950. Military Reserves: Young men holding commissions in any of the military reserves should not be recommended for missionary service Young men who are members of the enlisted reserves should first discuss with their commanding officers the possibility of being released and secure permission to be released before they are recommended for missionary service. Such young men now serving as ministers for the Church already in the mission field have been deferred from military service for the duration of their mission terms and will be expected to report to their reserve units within five days after their return home.

National Guards: Young men holding commissions in the National Guard and belonging to units that have been activated should not be recommended for missionary service. Young men who are members of the National Guard, but on the inactive listing should first discuss with their commanding officers the possibility of their being discharged and permission assured before they are recommended for ministerial service.

We believe the foregoing will be helpful to you in the selection of young men and women to assist in carrying forward the program of the Church.

With best wishes, we are Sincerely your brethren, GEO. ALBERT SMITH, J. REUBEN CLARK, JR., DAVID O. MCKAY, First Presidency. {1950-October 20-Original circular letter, L.D.S. Church} (2)


-- Oct 24, 1950
[President George Albert Smith Journal] "After giving the matter consideration asked Arthur to tell my counselors, President Clark and President McKay, that it was quite all right with me for them to sign letters of the First Presidency with two signatures on most routine matters, saving only the more important and policy matters for the signature of three, thus husbanding my strength." (3)


-- Nov 15, 1950
Only members of record in a ward or branch of the Church should be called as officers-- Archives, Salt Lake City, Utah.

Not only should membership of record in the Church be in the ward where the person resides, but only members of record of a ward should be made officers of a ward. (2)

Footnotes:
1 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
2 - Clark, James R., Messages of the First Presidency (6 volumes)
3 - Journals of George Albert Smith

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, Sept 20, 1950

-- Sept 20, 1950
[President George Albert Smith Journal] "LeRoy Snow came to see Arthur about Brother Romney writing the story of his father's lifePresident Lorenzo Snow. I instructed Arthur to have LeRoy see me at some time so that I could talk with him concerning this matter. I am sure that there is some phase of the book that Roy might like to include which would be inadvisable." (1)


-- Sep 27, 1950
Instructions on calling of missionaries-- Archives, Salt Lake City, Utah.

Instructions governing the calling of missionaries into service of the Church.

September 27, 1950 To Stake and Mission Presidents and Ward Bishops:

Dear Brethren,

We wish to call to your attention the following information in connection with the calling of missionaries:

Age: Young men should be twenty years of age before they depart for their missions unless they have had two years of college or military service, in which event the age requirement is waived. Young women should be twenty-three before they are recommended for missionary service. However, because of special requests from mission presidents for more experienced help, the age limit has temporarily been lowered to twenty-one.

Selective Service: Inasmuch as young men called for the ministerial service must make extensive preparations such as securing permission to enter countries, obtaining passports and visas, notifying employers, arranging farewell testimonials, securing space on steamships, and planning well in advance their educational programs the following arrangement has been worked out with the officials of Selective Service:

If young men of draft age have received their Certificate of Acceptability they should not be recommended for missionary service. If young men who have been called by the Church to serve as missionaries receive their Certificate of Acceptability ten days before they enter the Mission Home, the Church will excuse these young men from ministerial service. If, however, the Certificate of Acceptability is not received ten days before entrance into the Mission Home is scheduled, the young men will be deferred from military service for the duration of their mission terms. This plan will avoid borderline cases. If a young man who has received his Certificate of Acceptability be not inducted within a period of five months, he may be recommended for ministerial service.

We urge Bishops to cooperate in every way with the members of the Selective Service who in turn will cooperate with the Bishops, that the needs and well being of all concerned will be best served. At the conclusion of a missionary's mission he will be expected to report to his draft board within five days after he returns home, and failure to do this makes him delinquent and subject to immediate induction.

Military Reserves: Young men holding commissions in any of the military reserves should not be recommended for missionary service. Young men who are members of the enlisted reserves should first discuss with their commanding officers the possibility of their being released and secure permission to be released before they are recommended for missionary service. Such young men now serving as ministers for the Church already in the mission field have been deferred from military service for the duration of their mission terms and will be expected to report to their reserve units within five days after their return home.

National Guards: Young men holding commissions in the National Guard and belonging to units that have been activated should not be recommended for missionary service. Young men who are members of the National Guard, but on the inactive listing, should first discuss with their commanding officers the possibility of their being discharged and permission assured before they are recommended for ministerial service.

We believe the foregoing will be helpful to you in the selection of young men and women to assist in carrying forward the program of the Church.

With best wishes we are Sincerely your brethren, GEO. ALBERT SMITH, J. REUBEN CLARK, JR., DAVID O. MCKAY, First Presidency. {1950-September 27-Original circular letter, L.D.S. Church} (2)


-- Sep 30, 1950
[Quorum of Twelve] David O. McKay becomes President of the Quorum. (3)


-- Oct 2, 1950
Proper wearing of temple garments by men in military service-- Archives, Salt Lake City, Utah.

The renewed calling of men into military service for the Korean War rendered it desirable, on the part of the First Presidency, to reaffirm certain observations in the matter of wearing the temple garment.

Church of Jesus Christ of Latter-day Saints Office of the First Presidency Salt Lake City, Utah October 2, 1950 To Presidents of Stakes and Bishops of Wards

Dear Brethren:

The renewed calling of men into military training renders it desirable to reaffirm certain observations heretofore made during the last World War in the matter of wearing the temple garment.

1. The covenants taken in the temple incident and attached to the wearing of garments contemplate that they will be worn at all times. No exception to these covenants is found anywhere in the ceremonies. These covenants run between the one making them and the Lord. These covenants so made take on the nature of commandments of the Lord.

2. In the early days of the Church the Lord announced that where men prevented his Saints from carrying out the commandments he had given them, the Lord would relieve the Saints from rendering obedience to the commandment, and would visit the iniquity and transgression involved in such disobedience upon the heads of those who "hindered" his work. The Lord said this rule was given for the consolation of the Saints "who have been commanded to do a work and have been hindered by the hands of their enemies, and by oppression." (D&C 124:49 ff.)

3. Where the military regulations are of a character that "hinders," that is, makes impossible the wearing of the regulation garments, either in training on the drill grounds or in combat zones, effort should be made to wear underclothing that will approach as near as may be the normal garment.

Where military regulations require the wearing of two-piece underwear, such underwear should be properly marked, as if the articles were of the normal pattern. If circumstances are such that different underwear may be turned back to the wearer from that which he sends to the laundry, then the marks should be placed on small pieces of cloth and sewed upon the underwear while being worn, then removed when the underwear is sent to the laundry, and resewed upon the underwear returned.

The wearing of the normal garment should be resumed at the earliest possible moment.

4. Every effort should be made to protect the garments from the gaze and raillery of scoffers. This may cause considerable inconvenience at times, but tact, discretion, and wisdom can do much to alleviate this inconvenience. If the scoffing became unbearable and the wearer should decide that the Lord would consider he was really "hindered" by the scoffers from wearing the garments, and if he should therefore lay them aside, then the wearer should resume the wearing of the normal garment at the earliest possible moment.

A certain amount of curiosity and light comment may be frequently expected, wherever, for one cause or another, the garments are brought into view, but this is not the "hindering" of which the Lord spoke as excusing obedience.

The blessings flowing from the observance of covenants are sufficiently great to recompense for all mere inconveniences.

The wearing of the garment is the subject of direct covenant between the Lord and the covenant maker, who must determine to what extent he will keep his covenants. To break our covenants is to lose the protection and blessings promised from obedience thereto.

Faithfully yours, GEO. ALBERT SMITH, J. REUBEN CLARK, JR., DAVID O. MCKAY, First Presidency. {1950-October 2-Original circular letter, L.D.S. Church} (2)

Footnotes:
1 - Journals of George Albert Smith
2 - Clark, James R., Messages of the First Presidency (6 volumes)
3 - Wikipedia, Chronology of the Quorum of the Twelve Apostles (LDS Church), http://en.wikipedia.org/wiki/Chronology_of_the_Quorum_of_the_Twelve_Apostles_(LDS_Church)

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, Jul 1, 1950

-- Jul 1, 1950
The responsibility of the LDS girls' program was transferred from the Presiding Bishopric to the Young Women's Mutual Improvement Association, where it remained until 1974. (1)


-- Mon Jul 10, 1950
[David O. McKay Office Journal] President [George Albert] Smith, in conversation regarding the B.Y.U. Presidency, expressed himself as looking with disfavor upon the appointment of Ernest Wilkinson as President of the Brigham Young University if Wilkinson's suit with the government is not yet consummated.

July 25, 1950: At 3 p.m. Pres. Smith, Pres. Clark, and I met with Ernest L. Wilkinson on the proposition of his being appointed president of the Brigham Young Univ. There is no doubt but that Ernest Wilkinson has the right viewpoint of the mission of the Brigham Young University, especially with regard to its mission and the preaching of the restored gospel of Jesus Christ. He senses clearly the fact that every department in the school should, as he stated, "be impregnated" with the spirit of the gospel, and that the teachings of the principles of the gospel should not be confined to a Theological Department with other departments feeling that they are estranged therefor. Brother Wilkinson is a clear thinker; he makes no pretense to having had any experience in school management; he possesses outstanding ability, which I believe he can direct towards a good organization. On the whole I was favorably impressed with him and earnestly hope and pray that he will succeed. (
2)


-- July 18, 1950
[President George Albert Smith Journal] "This afternoon Arthur reported to me that Arthur Gaeth had called him about a previously arranged meeting which was to be held in the Logan Stake Tabernacle at which Secretary of Agriculture, Charles F. Branan, was to be the speaker. It was indicated that he would speak on his (Branan's) Farm Policy. While the arrangements had been made, it was now reported that the local brethren had cancelled the arrangements and were not disposed to allow secretary Branan to use the Tabernacle and were indicating as an answer that they were doing so upon the instruction of the First Presidency. President Clark said that he had nothing whatsoever to do with the matter. and so I called President McKay. He had not spoken to anyone..." [handwriting becomes too small and light to read] (3)


-- July 30, 1950
[President George Albert Smith Journal] he departs SLC for California and Hawaii, staying in Hawaiian Islands from Aug 9-21 for Centennial for Church in Hawaii, returning to SLC on Aug 28. (3)


-- July 30 to Aug 29, 1950
[President George Albert Smith Journal] on a trip away from SLC on a trip to Hawaii (3)


-- Aug 16, 1950
[President George Albert Smith Journal] At Honolulu, "In the afternoon, by prearrangement, Joseph F. Smith, former patriarch to the Church, came to the Woolley home, and he and I stayed up in my room and had a long talk together concerning many things, particularly with reference to his problems." (3)


-- August 17, 1950
[President George Albert Smith Journal] "The pageant was under the direction of Brother Joseph F. Smith. former patriarch to the Church and now professor at the University of Hawaii and the presentation was a credit to the Church and the Hawaiian people." (3)


-- Sep 04, 1950
The first early-morning seminary, with 198 students, is organized in Southern California under the direction of Ray L. Jones. (4)


-- Sept 18, 1950
[President George Albert Smith Journal] "This evening President Clark, walking home from a meeting house, fell and hurt his knee and skinned his nose and face a little bit. He stepped into a hole on the sidewalk and fell." (3)


-- Sept 19, 1950
[President George Albert Smith Journal] "After visiting at some length with them then drove down to President Clark's home and visited with him. I found him sitting up at his desk at home but with his knee rather sore." (3)

Footnotes:
1 - Church News: Historical Chronology of The Church of Jesus Christ of Latter-day Saints, http://www.ldschurchnews.com/articles/58765/Historical-chronology-of-The-Church-of-Jesus-Christ-of-Latter-day-Saints.html
2 - McKay, David O., Office Journal
3 - Journals of George Albert Smith
4 - The Woodland Institute 'On This Day Historical Database,' http://www.woodlandinstitute.com

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, Apr 9, 1950

-- Apr 9, 1950
[President George Albert Smith Journal] "It is a beautiful talk and beautifully delivered as only President Clark can do it." (1)


-- Apr 18, 1950
Living allowances of General Authorities-- Salt Lake City, Utah.

The living allowances of the General Authorities of the Church increased 30 percent retroactive to January 1, 1950. (2)


-- Apr 20, 1950
Apostle George F. Richards writes: "I obtained permission from President Geo. Albert Smith for my Sons Oliver and Ray and their wives to receive their Second Anointings." (3)


-- May 30, 1950
[President George Albert Smith Journal] "I learned this evening that there has been a good deal of difficulty over the Brigham Young Monument dedication services. Senator Green of Rhode Island who was to receive the statue on behalf of the Senate is going to Europe so, at the suggestion of President J. Willard Marriott, Senator Elbert D. Thomas sent a letter to Senator Watkins inviting him to receive the monument on behalf of the Senate and the United States. When Brother Marriott first suggested to Brother Thomas that Brother Watkins receive the monument on behalf of the Senate, Senator Thomas said, "That will be fine. You have Senator Watkins, and I shall resign, I don't care to be on the same program with him," but then it was later decided that it was all right, and so the letter was written advising Senator Watkins that he was to receive the monument. A letter was also sent to Senator Green of Rhode Island, indicating to him that Hayden of Arizona, who had been considere
d as a substitute for the Senator from Rhode Island. I saw a copy of these letters. I then learned, however, that when Sister Edna Erickson arrived in Washington and learned of the arrangement, she was not in favor of it and persuaded Senator Thomas to change his mind and have Senator Hayden of Arizona receive the statue for the Senate. Senator Thomas acquiesced and consequently sent Senator Watkins a special delivery letter indicating that he was not to appear on the program and that Senator Hayden would take care of the acceptance." I am fearful that there was some politics involved in the matter but feel very keenly the fact that on such a sacred occasion such as the dedication of the monument to Brigham Young that any of the people from Utah would stoop to playing politics over such an event. I attempted to get in touch with Sister Erickson, but could not. Emily [daughter] did speak with her on the phone and ask that she call me, but she failed to do so. Following our di
nner at the Country Club we returned to the Hotel where I retired early feeling quite well. Senator Watkins came up to the room after I had gone to bed and visited with Arthur and Emily [daughter] and talked about the difficulty over the dedication. He is quite embarrassed and disturbed because the announcement was given to all the newspapers and was printed in papers over the country, particularly in Utah, indicating that he will receive the monument on behalf of the Senate and is at a loss to know just what he should do. I am very much disturbed over the situation." (1)


-- Jun 1, 1950
President George Albert Smith dedicated a statue of Brigham Young at the nation's Capitol. (4)


-- Jun 01, 1950
President George Albert Smith attends ceremonies in Washington, D.C., during which a life-size Brigham Young statue is placed on display in the U.S. Capitol Building. (5)


-- June 1, 1950
[President George Albert Smith Journal] he attends the ceremony at which the Brigham Young statue is dedicated, received by Senator Hayden of Arizona. (1)


[President George Albert Smith Journal] while in Washington, he meets with a Sister from Mesa, Arizona, who feels "that she was to be the mother of the Holy Ghost; that the Holy Ghost was to receive a mortal body and that she, as Mary of old, the mother of Jesus, had been selected to be the mother of the Holy Ghost." (1)


-- June 9, 1950
[President George Albert Smith Journal] "At Independence, Missouri, "Israel Smith came up to t he house for a visit and we talked about a number of things, including the putting up of a monument for Jerusha Barden and Mary Duty at Kirtland Cemetery. He said he would look into the matter and let me know. I also thanked him for the door to the Liberty Jail which was at Liahona College. I also talked confidentially to Israel, saying to him that it was no desire on our part to quarrel, but rather I wanted to be able to say to his grandfather, the Prophet Joseph, that I had been kind and friendly with his posterity and had made every effort to help them see the light of the gospel." (1)

Footnotes:
1 - Journals of George Albert Smith
2 - Clark, James R., Messages of the First Presidency (6 volumes)
3 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
4 - Church News: Historical Chronology of The Church of Jesus Christ of Latter-day Saints, http://www.ldschurchnews.com/articles/58765/Historical-chronology-of-The-Church-of-Jesus-Christ-of-Latter-day-Saints.html
5 - The Woodland Institute 'On This Day Historical Database,' http://www.woodlandinstitute.com

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, Mar 13, 1950

-- Mar 13, 1950
[President George Albert Smith Journal] "At ten o'clock Sterling Sill asked for an appointment and came in to discuss front page editorial that was puglished (sic) in the Deseret Ness (sic), Sunday, March 5, reprimanding the University of Utah for the publication of a magazine called "The Pen" which contained a compilation of articles and poems and stories and distributed in connection with the centennial program of the University of Utah. Unfortunately, a number of these articles were written by people known to be bitter anti-Mormons, and condensations of some of their workds (sic) were published in this magazine, which purported to give our section of contribution of the former students of the University during he past century. The editorial was rather firmly worded and naturally caused some comment, particularly by University people. Yesterday another editorial was printed acknowledging some explanations that were made by the University and indicating that as far as the pa
per was concerned the matter was now closed. Brother Sill, Chairman of the Board of Regeants (Sic), came to discuss this matter and said that he had cme (sic) to see me because he was going up to a meeting of the Board of Regeants (Sic), had been out of town and had just returned, and found out about he editorials in the News and feels badly about them. He has not yet seen President Olpin but thought he should first talk with me. He indicated that if there are any problems as far as the University is concerned that if we were to let him know he would try to run them down. I indicated to him that it has been done now and said that next question was "What can we do to help out." Brother Sill indicated that the girl who is the editor of the Pen is now in bed with rheumatic fever and feels quite badly about what has happened. Brother Sill said that there was no excuse for the things that were printed in the Pen but that the girl thought she was doing her very best. It was observ
ed that if such a spirit continued we would have an anti-Mormon Board of Trustees, an anti-Mormon President of the University, and the old fight would be on again. Brother Sill said that he did not think Governor Lee could get Olpin out as /p. 775/ the President. He said he would rather count on Clarence Bamberger and William O'Conner than he would Ruel Thatcher. Brother Sill said that he was sorry about the editorials and thought that he would come and get my ideas on it. I said only this, "If there is anything I can do to bring about harmonyI would like to be fair, and instead of having anything happen to the school or Dr. Olpin, I would like to strengthen his hand." Brother Sill said, "I think we just ought to let the thing die, and then in a month or two when it has died down somebody might say something to help." I replied, "It is done now, and the question is how best to quiet things and go on and build up the school." Brother Sills indicated that with the benefit of o
ur conversation he would be happy now to go and meet with the board and do what he could to keep things moving along harmoniously . The other day I visited with Dr. Olpin at his home, and he showed me a letter which he had written in answer to the editorials which had been published. He felt quite keenly about it, because he was out of town at the time that the magazine was published and knew nothing of its contents, although he is listed as one of the editors. After talking with him at some length I discouraged him from publishing his letter as he had intended to do and to just let the matter drop. He thanked me for my advice and counsel." (1)


-- Mar 17-27, 1950
[President George Albert Smith Journal] Back at Laguna Beach (1)


-- Mar 25, 1950
President George Albert Smith writes, "I have not seen the Father or the Son, neither have I heard their voices in an audible way, but I have felt their presence and have enjoyed the whispering of the Still Small Voice that comes from them, the result of which has given me a testimony of the truth." (2)


-- Mar 27, 1950
Merchandising of books or other materials in L.D.S. chapels or buildings of worship against Church policy-- Salt Lake City, Utah.

Merchandising of books or other materials should not be carried on in L.D.S. Church chapels or meetinghouses. Such operations are contrary to the spirit of worship and may make the buildings subject to taxation. (3)


First Presidency letter to stake presidents: "Since our meetinghouses are tax exempt, it is most important that we should not do anything that would put them into a position where they might be assessed and we be compelled to pay taxes thereon because we were carrying on a merchandising business therein." (2)

Footnotes:
1 - Journals of George Albert Smith
2 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
3 - Clark, James R., Messages of the First Presidency (6 volumes)

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, 1949

-- During 1949
(George Albert Smith) ... was first Church president to ... appear on a telecast of general conference (1949). (1)


-- Jan 6, 1950
... I went to the Temple by appointment, and administered Second blessings to three of the general authorities and their wives, Elders Eldred G. Smith,12 Milton R. Hunter13 and B[isho]p Thorp[e] B. Isaacson. Bro[ther] T[horpe] B. Isaacson stood as proxy for Samuel F. Ball who is dead & Betsy Hollings Richards for Adena Christena Anderson Ball. [George F. Richards diary, Jan. 6, 1950] (2)


-- Jan 12, 1950
[President George Albert Smith Journal] [George Albert Smith] left SLC to stay at Laguna Beach "to rest my nerves" and returned on Feb 27, 1950 - worked on Church matters while there (3)


-- Jan 16, 1950
American Red Cross annual drive-- Archives, Salt Lake City, Utah.

(Endorsement of the annual fund-raising drive of the American Red Cross to be read in all ward sacrament meetings.) (4)


-- During January, 1950
Scouting in the L.D.S. Church-- Latter-day Saints, 1950.

(Endorsement by President George Albert Smith of the Scouting program on its fortieth anniversary.) {1950-January ?-Scouting in The Church of Jesus Christ of} (4)


-- Feb 3, 1950
[President George Albert Smith Journal] "We drove directly into Los Angeles and Louisa and Emily [daughter] left us to do some shopping and Arthur and I proceeded on to the Alexandria Hotel where we had lunch and then went upstairs to visit with Brother Spencer W. Kimball and his wife who are staying at the hotel here for a while in an effort to help Brother Kimball regain his strength and health. Brother Kimball has been very ill for some time. When arriving at Brother Kimball's rooms we found that Sister Kimball was out but Golden R. Buchanan, coordinator on Indian Affairs and assistant to Brother Kimball on the Indian work, was there discussing with Brother Kimball Indian matters. We sat in the Hotel room for some time discussing various problems with reference to their work. Unfortunately, there seems to be some stake presidents and mission presidents, and even one or two of the Brethren of the presiding council of the Church, who seem not fully to appreciate the real imp
ortance of this Indian work, and who feel somewhat, as expressed by Brother Kimball, that it is like a ship passing in the night. I have made a note of this point and plan to discuss it further with the brethren and perhaps take it up at General Conference." (3)


-- Feb 12, 1950
First singles ward created at University of Utah. (5)


-- Feb 25, 1950
Missionaries returned to Hong Kong for the first time since 1853. (6)


-- Feb 28, 1950
[President George Albert Smith Journal] he receives an Honorary Degree of Doctor of Humanities from the University of Utah (3)


-- Mar 10, 1950
Special session of Annual Conference in Salt Lake Temple-- Archives, Salt Lake City, Utah.

To Presidents of Stakes, governing those groups or persons who could be accommodated in the limited seating capacity of the assembly room of the Salt Lake Temple for a special session of the coming April General Conference. Each Stake President to stand in turn at the west door of the temple and identify those of his stake entitled by the invitation of the General Authorities to enter. Only those invited are to enter. (4)

Footnotes:
1 - Van Wagoner, Richard and Walker, Steven C., A Book of Mormons, http://amzn.to/newmormonstudies
2 - Anderson, Devery; The Development of LDS Temple Worship, 1846-2000: A Documentary History, http://amzn.to/TempleWorship
3 - Journals of George Albert Smith
4 - Clark, James R., Messages of the First Presidency (6 volumes)
5 - Advent Adam website (defunct) - based on http://amzn.to/originsofpower
6 - Church News: Historical Chronology of The Church of Jesus Christ of Latter-day Saints, http://www.ldschurchnews.com/articles/58765/Historical-chronology-of-The-Church-of-Jesus-Christ-of-Latter-day-Saints.html

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, Oct 18, 1949

-- Oct 18, 1949
[President George Albert Smith Journal] "Ernest L. Wilkinson of Washington, D.C. stopped by for a few minutes and he told me of a plan that he [is] working on at the present time to turn over a fee which may be forthcoming to him to the B.Y.U. He is one his way to Montana to handle a case for the Crow Indians against the United States Government. If he is successful, and he believes that he has a good chance, he will receive one-third of the net proceeds as his fee which should amount to a half million dollars for him. He prefers to have the B.Y.U. receive this amount, since he feels that he does not need it. He has discussed this matter with President Clark and President McKay and they concur in my feeling that it will be all right to go ahead provided first that an advance ruling is obtained from the Commissioner of Internal Revenue, Washington, D.C. to ascertain whether or not such a procedure will be entirely proper." (1)


-- During October 1949
[Media] The 120th Semi-annual General Conference was the first televised General Conference of the LDS Church. (2)


-- Nov 28, 1949
All persons to be members of ward in which their residence is located-- Archives, Salt Lake City, Utah.

It is the policy of the Church that all persons shall be members of record in the ward in which their residence is located, and affiliate themselves with that ward in all Church activities. (Excerpt.) (3)


-- Dec 14, 1949
Annual Christmas greeting-- (The annual Christmas message of the First Presidency.) (3)


-- Dec 27, 1949
[President George Albert Smith Journal] "At 5:00 President Clark came in to say that he was holding two or three important matters which he wished to go over with me for my opinion." (1)


-- 1949
Church Membership at end of year: 1,078,671

New Converts : 36,701

Percent Change from previous year: 3.52% (4)


-- Dec 31, 1949
[President George Albert Smith Journal] "At eleven Wilford Wood came in, and we discussed a number of matters particularly having reference to some of his activities in the east and in and around Nauvoo. He has been active again this year in securing various houses and properties having historical significance so far as the Church is concerned." (1)


-- During December, 1949
Christmas greeting from President George Albert Smith-- (A Christmas greeting from President George Albert Smith.) {1949-December-Improvement Era 52:801, 831, December, 1949.} (3)


-- During 1949
[Black History] First Presidency statement issued stating that the Church-s position is a result of revelation, "The attitude of the Church with reference to the Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the priesthood at the present time." No specific revelation is cited. (5)


(George Albert Smith) Shortly after World War II, President Smith visited Harry Truman to "'ascertain from you, Mr. President, what your attitude will be if the Latter-day Saints are prepared to ship food and clothing and bedding to Europe.' He smiled and looked at me, and said: 'Well, what do you want to ship it over there for? Their money isn't any good …. ' 'We would give it to them. They are our brothers and sisters and are in distress. God has blessed us with a surplus, and we will be glad to send it if we can have the cooperation of the government.' 'How long will it take you to get this ready?' I said: 'It's all ready.'"

President Smith served as a director of Utah Savings and Trust, Utah-Idaho Sugar, ZCMI, Heber J. Grant Company, Mutual Creamery, Utah National Bank, Salt Lake Theatre, and Decker Wholesale Jewelry Company. He was also president of Libby Investment Company. (6)

Footnotes:
1 - Journals of George Albert Smith
2 - The Mormon Channel: The Broadcast and Media History of the LDS Church Timeline, http://radio.lds.org/eng/about/media-timeline
3 - Clark, James R., Messages of the First Presidency (6 volumes)
4 - Wikipedia, The Church of Jesus Christ of Latter-day Saints Membership History, http://en.wikipedia.org/wiki/The_Church_of_Jesus_Christ_of_Latter-day_Saints_membership_history
5 - Crapo, Richley, Chronology Pertaining to Blacks and the LDS Priesthood, http://www.mormonsocialscience.org/node/62
6 - Van Wagoner, Richard and Walker, Steven C., A Book of Mormons, http://amzn.to/newmormonstudies

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, Aug 26, 1949

-- Aug 26, 1949
[President George Albert Smith Journal] "Dr. John A.Widtsoe came to my office about 12:45, at my invitation, and I went over with him a letter which I just received from Francis Kirkham having reference to some research work which he ahs (sic) been doing and also the forth coming publication of a book by Dale Morgan which will have much anti-Church information in it. Brother Widtsoe said that he would follow through on this matter with Brother Kirkham looking to an early publication of the material which has been compiled by Brother Kirkham. This material should do much to refute and off set the information contained in Dale Morgan's book." (1)


-- Sept 24, 1949
[President George Albert Smith Journal] "I came to the office at 9:30; after reading the mroning (sic) mail Brother Ervin Millgare (sic), formerly of Salt Lake City, and now of New York, a member of the National Scout staff, came in to see me. Brother Millgate is a member of the Church and has been quite successful in Scout work. He is in charge of the Visual Education Department of the National Council. Brother Millgate came in the interest of Scouting and in an attempt to be of whatever assistance possible in working out an adjustment program in the matter of age change in Scouting, particularly some problems occaisioned (sic) by lowering the age to eleven and the problems as far as the Aaronic Priesthood and Scout coordination program. These two programs have always gone hand in hand, and this will of course will necessitate some rather radical changes in our whole set up and will effect not only the M.I.A. but he Primary as well, because the Primary now takes care of the
eleven year old boys in their Trailbuilder work. Brother Millgate did not feel that there were any great problems that could not be satisfactorily resolved. I tried to get from him an expression as to what he thought was behind such a change and he maintained that it was purely one born out of a desire to be of greater help to the boys. When I indicated that I did not think we had perhaps been given sufficient notice as to the proposed or intented (sic) change he did not seem to agree. He pointed out that Judge Campbell of Chicago had been one of our greatest champions; when the matter did come up for a vote it was he who succeeded in getting Elbert R.Curtis a hearing before the National Executive Board. Nevertheless Judge Campbell, as well as all others, voted for the change and against us. I asked Brother Millgate why the change had been made, and he said it had been asked in the field. I asked, "By whom," and he replied, "Well, particularly the big cities." I asked him ho
w much the Catholic Church had had to do with it, and he became rather exercised. He assured me that he did not think they had anything to do with it. I then asked him who were some of the greatest powers of influence in these large cities who he said had asked for this change, and questioned whether or not these would not represent a Catholic influence. He indicated that he thought it was quite unfair to even suspect that the Catholics would be guilty of such action. John D. Giles, who had an appointment immediately following that of Brother Millgate, came in while we were still discussing the problem, and he joined in the discussion of the Scout question. After Brother Millgate left, I talked with John D. Giles concerning some monument matters and some problems with reference to materials and landmarks association." (1)


-- Sep 30, 1949
General conference is broadcast on television for the first time. (2)


-- Oct 9, 1949
[President George Albert Smith Journal] Sunday, "Emily, Edith [daughters] and I left the house about 9:30, drove past Arthur's home and picked him up at ten o'clock and we then drove directly to Grantsville to the home of President J. Reuben Clark's home, arriving there at 11:00 a.m We met there the stake presidency and the bishopric of the two wards there. We had an informal visit for about a half hour and then sat down to a very lovely lunch prepared by President Clark's daughter, Louise Bennion, the widow of Captain Mervin Bennion who was killed at Pearl Harbor. I then lay down and had a short rest and at two o'clock we attended the dedication services of the Grantsville First Ward." (1)


-- Oct 16, 1949
[President George Albert Smith Journal] In a meeting with Lord Otani of Japan, head of a branch of the Buddhist Church in Japan with 60 million members, "I then presented to Lord and Lady Otani some tracts, a copy of The Book of Mormon, my own book, Sharing the Gospel with Others and a book What of the Mormons. They seemed very happy to receive these and made several favorable comments. They said we know that during and since the war there was and has been a great anti-Japanese feeling throughout the United States and other parts of the world, but in Utah this feeling has not existed, but there has been one of tolerance and charity and respect, and they are confident that this fine feeling and expression of brotherly love in Utah is a direct result of the influence of the Church of Jesus Christ of Latter-day Saints upon the people of that state." (1)

Footnotes:
1 - Journals of George Albert Smith
2 - The Woodland Institute 'On This Day Historical Database,' http://www.woodlandinstitute.com

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

Lucy Woodruff, Age 19

Lucy Woodruff at age 19 -- the year before she married George Albert Smith

Lucy Woodruff, future wife of George Albert Smith

Lucy Woodruff at age 10

George Albert Smith, Aug 18, 1949

-- Aug 18, 1949
[Temple] At the 10:00 A.M. Council meeting of the [First] Presidency and Twelve I read a paper of 5 or 6 pages deploring the neglect on our part in not administering Second blessings as formerly. The paper and other statements made by me in connection therewith were accepted 100%. [George F. Richards diary, Aug. 18, 1949] (1)


Dear Brethren: For a long time I have felt that I would like to express to you the disappointment I feel[,] that we have practically discontinued the administration of Second Anointings in the Church, and to give to you some of the reasons why I feel as I do. I have not been able to bring myself to feel that the Lord is pleased with us in neglecting such an important and sacred endowment, which He has given us to be administered in His holy temples to worthy members of His Church. The Second Anointings were given by revelation to the Prophet Joseph Smith to be administered to worthy members of the Church, both the living and the dead; and from the days of the Prophet Joseph [Smith] to the days of President Heber J. Grant that practice continued. * I understand [D&C 124:40-41] to mean and include the Second Anointings, a neglect to administer which[,] in the temples reared for that purpose[,] will be attended by the Lord's displeasure, and bring upon us cursings instead of ble
ssings, wrath, indignation and judgments. ["]We [quoting Joseph Smith] calculate to give the Elders of Israel their washings, and anointings, to attend to those last and more impressive ordinances without which we cannot obtain Celestial thrones.["] * This refers directly to the Second Anointings. Nowhere else in Church ordinances are men made kings and priests unto the Most High God. In olden times, kings in Israel were anointed such by the Prophets of God. Should not those who are to become kings and priests and attain to Godhood be anointed thereto while here on earth? That is the nature of the work of Second Anointings. Every man and woman who has received his or her first endowments has received a PROMISE that through faithfulness they would be privileged to receive the Second Anointings. "Brethren and Sisters [quoting the temple liturgy], if you are true and faithful, the day will come when you will be chosen, called up and anointed kings and queens, priests and priest
esses, whereas you are now anointed only to become such. The realization of these blessings depends upon your faithfulness." * Thousands of good and faithful men and women are dying without receiving a fulfillment of the promise made them in connection with the temple ceremonies. When living members receive their Second blessings, or anointings, they are given a charge that they must not speak of those things to anybody; that only those who are invited by the President of the Church are to receive them; and that none others are supposed to know anything about them. Formerly, the Stake Presidents made their recommendations for Second Anointings to the President of the Church, and when approved by him the individuals so approved received their invitation from the President of the Church, and on presentation of that recommend to the Temple President of the temple district where the individuals resided, the temple president officiated for them. The Stake Presidents had SPECIAL r
ecommend books for that purpose. About 1928 an incident occurred which so incensed the First Presidency that they had all the recommend books brought in to the President's office, and instructions were given that no recommends of that character should be given by stake presidents thereafter. The Twelve were authorized to make recommendations; but their recommendations were rarely ever acted upon favorably, so that the administering [of ] Seconds almost entirely ceased. In twelve years, from 1930 to 1942, when these facts were tabulated, but eight such blessings were administered in the Church. Only EIGHT blessings in twelve years! The following tabulation of Second Blessings administered in the temples where such blessings were administered will no doubt be of interest to you: Temple Period Living Dead Total Salt Lake To Dec. 10, 1942 14,847 6,226 21,073 Logan To Oct. 13, 1931 3,139 1,229 4,368 St. George To Jan. 13, 1938 1,885 1,619 3,504 Manti To Dec. 12, 1929 2,407 1,143
3,550 Nauvoo In Jan. & Feb. 1846 406 Totals . . . . . . . . . . 22,278 10,217 32,901 11 The incident above mentioned which so exasperated the First Presidency was as follows: A brother who had received his Second Blessings, while speaking in a priesthood meeting in one of the Idaho stakes, told the brethren that they all should have their Second Blessings. Of course that was a serious infraction of the charge which he received when he had his Second Anointings; but I have never learned of any serious consequences to follow, except the action on the part of the Authorities, discontinuing the administration of those blessings in the Church. It appears to me that the mistake made by the good brother in Idaho was not so serious as to justify letting those sacred ordinances come into disuse in the Church. I think now is the time to act; with such modifications as to details as the brethren might feel to make, insuring that these blessings be administered only to those who are wor
thy to receive them. * If there is condemnation resting upon us for our neglect, the longer we delay action the greater will be our condemnation. * Temples under construction now and in the future should be provided with a room for the administration of these blessings alone, to be known as the Holy of Holies, for if we do not move in the matter before us, some others coming after us will do so for it must be done, and temples should be designed and constructed with that thought in mind. It is to be hoped that this communication will not be shelved and forgotten without full consideration by this Council. For several years these matters have given me great mental anxiety and spiritual concern, and but for want of courage I would have sought an opportunity to be heard years ago. I do not want to leave this sphere of action without VIGOROUSLY protesting our indifference and neglect. [George F. Richards to the First Presidency and Quorum of the Twelve, Aug. 18, 1949, typed cop
y in Buerger Papers; emphasis in original] (1)

Footnotes:
1 - Anderson, Devery; The Development of LDS Temple Worship, 1846-2000: A Documentary History, http://amzn.to/TempleWorship

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

Missionary George Albert Smith

George Albert Smith as a missionary: 1893


Photo: George Albert Smith at a missionary conference in Tennesse (1893)

George Albert Smith, Aug 10, 1949

-- Aug 10, 1949
Two films on Church Welfare Program-- Archives, Salt Lake City, Utah.

(Arrangements for the showing of two L.D.S. Church Welfare Program films in all stake conferences-"The Lord's Way" and "Welfare in Action.") (1)


-- Aug 12, 1949
[Temple] Attended quarterly meeting of the Twelve from 9 a.m. to 2 p.m. Attended quarterly meeting of the Twelve from 9 a.m. to 2 p.m. Consideration was given to the sacred matter of second blessings. Discussion followed the reading of an important statement prepared and read by Pres. Geo[rge] F. Richards which I responded to wholeheartedly. I was happy when all of the eleven members present (Bro. [Matthew] Cowley was absent) approved of the matter for recommendation to the Twelve. [Ezra Taft Benson diary, Aug. 12, 1949] (2)


[Temple] I attended [the] quarterly meeting of the Twelve where I presided and presented my views respecting the non administration of seconds [second anointings], with the request by motion made by Stephen L. Richards that I present the matter to the [First] Presidency if I could get a hearing, either to them alone or in the Council of the First Presidency & the Twelve. [George F. Richards diary, Aug. 12, 1949] (2)


-- Aug 17, 1949
First Presidency statement: The attitude of the Church with reference to Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the priesthood at the present time. The prophets of the Lord have made several statements as to the operation of the principle. President Brigham Young said: "Why are so many of the inhabitants of the earth cursed with a skin of blackness? It comes in consequence of their fathers rejecting the power of the holy priesthood, and the law of God. They will go down to death. And when all the rest of the children have received their blessings in the holy priesthood, then that curse will be removed from the seed of Cain, and they will then come up and possess the priesthood, and receive all the blessings which
we now are entitled to." President Wilford Woodruff made the following statement: "The day will come when all that race will be redeemed and possess all the blessings which we now have." The position of the Church regarding the Negro may be understood when another doctrine of the Church is kept in mind, namely, that the conduct of spirits in the premortal existence has some determining effect upon the conditions and circumstances under which these spirits take on mortality and that while the details of this principle have not been made known, the mortality is a privilege that is given to those who maintain their first estate; and that the worth of the privilege is so great that spirits are willing to come to earth and take on bodies no matter what the handicap may be as to the kind of bodies they are to secure; and that among the handicaps, failure of the right to enjoy in mortality the blessings of the priesthood is a handicap which spirits are willing to assume in order t
hat they might come to earth. Under this principle there is no injustice whatsoever involved in this deprivation as to the holding of the priesthood by the Negroes. (3)


-- Aug 18, 1949
Apostle (and Salt Lake Temple President) George F. Richards reads a letter to the assembled First Presidency and Twelve Apostles decrying the lack of second anointings being performed. The letter states that to date 22,278 second anointings had been performed for living persons and 10,217 for the dead. Richards's letter states: "I have not been able to bring myself to feel that the Lord is pleased with us in neglecting such an important and sacred endowment, which He has given us to be administered in His holy temples to worthy members of His Church. The Second Anointings were given by revelation to the Prophet Joseph Smith to be administered to worthy members of the Church, both the living and the dead; and from the days of the Prophet Joseph to the days of President Heber J. Grant that practice continued. . . . When living members receive their Second blessings, or anointings, they are given a charge that they must not speak of those things to anybody; that only those who a
re invited by the President of the Church are to receive them, and that none others are supposed to know anything about them. . . . About 1928 an incident occurred which so incensed the First Presidency that they had all the recommend books brought in to the President's office, and instructions were given that no recommends of that character should be given by stake presidents thereafter. . . .The incident above mentioned which so exasperated the First Presidency was as follows: A brother who had received his Second Blessings, while speaking in a priesthood meeting in one of the Idaho stakes, told the brethren that they all should have their Second Blessings. Of course that was a serious infraction of the charge which he received when he had his Second Anointings; but I have never learned of any serious consequences to follow, except the action on the part of the Authorities, discontinuing the administration of those blessings in the Church. It appears to me that the mistake
made by the good brother in Idaho was not so serious as to justify letting those sacred ordinances come into disuse in the Church. I think now is the time to act; with such modifications as to details as the brethren might feel to make, insuring that these blessings be administered only to those who are worthy to receive them." The letter quotes the endowment ceremony to say, "Brethren and Sisters, if you are true and faithful, the day will come when you will be chosen, called up and anointed kings and queens, priests and priestesses, whereas you are now anointed only to become such. The realization of these blessings depends upon your faithfulness." (Endowment Ceremonies, p. 1x2.}" (3)

Footnotes:
1 - Clark, James R., Messages of the First Presidency (6 volumes)
2 - Anderson, Devery; The Development of LDS Temple Worship, 1846-2000: A Documentary History, http://amzn.to/TempleWorship
3 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith as a missionary

George Albert Smith as a missionary

George Albert Smith, Apr 28, 1949

-- Apr 28, 1949
Presidency announces that "there is no truth whatever" in dispatches from Moscow's Tass news agency that "Latter-day Saint missionaries are acting as spies in Finland." (1)


-- May 5, 1949
[President George Albert Smith Journal] when stayed home & examined by Le Roy Kimball: "Nothing organically wrong with me he said. I remained home in bed & had myself excused from council meeting." (2)


-- mid May 1949
[President George Albert Smith Journal] [George Albert Smith] began coming to office for at least half day & sometimes more. (2)


-- Jun 1, 1949
LDS-owned KSL-TV television station begins broadcasting. It is the first television station owned by the church and becomes the flagship of church-owned radio and television stations. (1)


-- July 1, 1949
[President George Albert Smith Journal] "...and at 11:30 President Clark came into the office to talk with me about a booklet which just came off the press, entitled "Your Book of Facts and Statistics." This book has been published by the committee on Statistics under the direction of Dr. John A. Widtsoe. It was felt by both President Clark and myself that this booklet contained some information that would be better not circulated." (2)


[President George Albert Smith Journal] "President Clark also called my attention to an article in the Church Section of the Deseret News for Wednesday, June 27 having reference to Priesthood quorums in which it was stated that the High Priest's quorum should be built up. The tone of the Church with reference to ordinations to High Priests. Following my conference with President Clark I invited Dr. Widtsoe to come to the office, and he agreed that the little booklet on statistics should not be circulated and assured me that he would take care of that matter." (2)


-- July 8, 1949
[President George Albert Smith Journal] "At ten o'clock President Clark, President McKay and I drove to the "This Is the Place" Monument where we were joined by Governor J. Bracken Lee, Orval Adams, and John D. Giles. My Counselors and I arrived at the Monument five minutes or so ahead of time and spent this period in looking around the Monument for a short time; as I was going around the south end of thte Monument, the care taker turned on the sprinkling system, and I was completely drenched by a large sprinkler head near the edge of the grass. It was a warm day, however, and my clothing soon dried out." (2)


-- Jul 10, 1949
The Chinese Mission is organized; it is discontinued in 1953. (3)


-- Aug 3, 1949
[President George Albert Smith Journal] "Took up a number of matters with President Clark and then at ten thirty held a First Presidency meeting which lasted until eleven..." [Note: It was customary for George Albert Smith to confer w/ J. Reuben Clark prior to 1st Pres. Mtg] (2)


-- Aug 7, 1949
[President George Albert Smith Journal] he visits with former President Herbert Hoover in SLC (2)

Footnotes:
1 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
2 - Journals of George Albert Smith
3 - The Woodland Institute 'On This Day Historical Database,' http://www.woodlandinstitute.com

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, Jan 20, 1949

-- Jan 20, 1949
[President George Albert Smith Journal] [admitted to California Lutheran Hospital] (1)


-- Jan 27, 1949
[President George Albert Smith Journal] "Today is Council meeting in the Temple & I sincerely wish that I might be there & enjoy the companionship of my brethren, but am confident though, that that day will soon come." (1)


-- Jan 31, 1949
Serological tests before marriage in Utah temples-- Archives, Salt Lake City, Utah.

Instructions of the First Presidency of June 30, 1941, August 17, 1942, and July 6, 1943, on the necessity of couples being married in the temples in Utah complying with Utah laws requiring medical serological tests. Bishops should not issue recommends to Utah couples who go out of the state to be married and then return expecting to be sealed in Utah temples without complying with the serological tests required by law. (2)


-- Feb 8, 1949
[President George Albert Smith Journal] left hospital on Feb 8 & recuperated at Laguna Beach until early March 1949 (1)


-- Feb 23, 1949
Safeguards for young women who migrate to urban centers-- Archives, Salt Lake City, Utah.

Expresses continued concern of the First Presidency and General Authorities for the welfare of young women who are members of the Church who leave their home communities to seek employment in urban centers, referring to the letter of March 22, 1948, appointing Elders Spencer W. Kimball and Mark E. Petersen of the General Authorities to supervise efforts of the Church to safeguard young women from dangers inherent in their migration to urban centers. (2)


-- Feb 28, 1949
Serological tests, summary of previous instructions-- Archives, Salt Lake City, Utah.

This letter of instructions summarizes the various previous letters of instructions of June 30, 1941, June 27, 1941, August 17, 1942, and January 31, 1949, on serological tests by persons to whom temple recommends are to be issued. ... (2)


-- Mar 19, 1949
Urge people to do temple work-- Salt Lake City, Utah.

Bishops and Stake Presidents not to call "as if they were called on a mission" persons to do work in the temples. "The people should be exhorted and urged to do temple work ." (2)


-- Mar 31, 1949
Scouting-- Latter-day Saints, 1949-1950.

(Introductory letter to this publication by President George Albert Smith, urging that the Scouting program be extended to every boy in the Church.) {1949-March 31-Scouting in The Church of Jesus Christ of} (2)


-- Apr 5, 1949
At a special welfare meeting held in conjunction with general conference, the Welfare Program was declared a permanent program of the Church. (3)


-- Apr 26, 1949
First counselor J. Reuben Clark reports that Emily Smith Stewart is prompting her father and church president, George Albert Smith, in making administrative decisions. This is only known period in which a woman has such influence on LDS church administration. (4)

Footnotes:
1 - Journals of George Albert Smith
2 - Clark, James R., Messages of the First Presidency (6 volumes)
3 - Church News: Historical Chronology of The Church of Jesus Christ of Latter-day Saints, http://www.ldschurchnews.com/articles/58765/Historical-chronology-of-The-Church-of-Jesus-Christ-of-Latter-day-Saints.html
4 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, Dec 31, 1948

-- Dec 31, 1948
A report indicates that the total value of relief supplies sent to the Saints in Europe after World War II amounts to $1,736,000. (1)


-- 1948
Church Membership at end of year: 1,041,970

New Converts : 25,800

Percent Change from previous year: 2.54% (2)


-- During 1948 December
Significant increases were made among the Indian membership in the Southwest states. (3)


-- During December, 1948
Christmas message by President George Albert Smith-- A message for Christmas by President George Albert Smith.

This is a day when the hearts of many are failing them with fear. . . We need have no fear if we do what the Lord has asked us to do. This is his world; all men and women are subject to him. (Excerpt.) {1948-December-Improvement Era 51:785, 831, December, 1948.} (4)


-- During 1948
President George Albert Smith petitions the Lord to lift the ban on blacks receiving the priesthood. He claims he is denied. The ban was not lifted until 1978. (5)


[Homosexuality] President George Albert Smith writes the words "Homo Sexual" in his journal, without further explanation. An autobiography published decades later reveals that two BYU students who were in a sexual relationship had a private appointment with President Smith at the time of his journal entry, and that he had counseled them to "live their lives as decently as they could" within their homosexual companionship. (6)


[U.S. Marriage History] California Supreme Court overturns interracial marriage ban. (7)


-- Jan 14, 1949
[President George Albert Smith Journal] "Remained home in bed today with tired nerves." (8)


-- Jan 19, 1949
American Red Cross annual drive-- Archives, Salt Lake City, Utah.

(Annual appeal for funds from the American Red Cross endorsed.) (4)


-- Jan 20, 1949
President George Albert Smith begins week's stay in California Lutheran Hospital for his "tired nerves," which his diary first refers to at Oct 1948 general conference. He is first LDS president with history of severe emotional illness and hospitalization. He does not recover from this episode until mid May 1949, when able to be in First Presidency office at least half day. Smith is absent from church headquarters 12 Jan to 27 Feb 1950 to stay a Laguna Beach, California, "to rest my nerves." He returns there to recuperate again for ten days in Mar. Year later his nurse notes that church president is "very confused, very nervous." Ten days before his death, nurse adds that George Albert Smith is "irrational at times." (9)

Footnotes:
1 - The Woodland Institute 'On This Day Historical Database,' http://www.woodlandinstitute.com
2 - Wikipedia, The Church of Jesus Christ of Latter-day Saints Membership History, http://en.wikipedia.org/wiki/The_Church_of_Jesus_Christ_of_Latter-day_Saints_membership_history
3 - Church News: Historical Chronology of The Church of Jesus Christ of Latter-day Saints, http://www.ldschurchnews.com/articles/58765/Historical-chronology-of-The-Church-of-Jesus-Christ-of-Latter-day-Saints.html
4 - Clark, James R., Messages of the First Presidency (6 volumes)
5 - Wikipedia, 20th Century (Mormonism), http://en.wikipedia.org/wiki/20th_century_(Mormonism)
6 - LDS Gay History Timeline [Unabridged], http://mormoninthecloset.blogspot.com/2008/11/lds-gay-history-timeline-unabridged.html
7 - Wikipedia, Histoy of Civil Marriage in the U.S., http://en.wikipedia.org/wiki/History_of_civil_marriage_in_the_U.S.
8 - Journals of George Albert Smith
9 - Advent Adam website (defunct) - based on http://amzn.to/originsofpower

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, Jul 16, 1948

-- Jul 16, 1948
Returning missionaries to be interviewed at stake conferences-- Salt Lake City, Utah.

Returning missionaries will now be interviewed by a General Authority of the Church at Stake Conference in the home stake of the missionary rather than the previous policy of having missionaries report to Church headquarters. Identical but separate letters were sent to Stake Presidents and to Mission Presidents bearing this date. (1)


-- Aug 19, 1948
Regulations for coming registration of youths from 18 to 26 for military service-- Archives, Salt Lake City, Utah.

Facts and procedures for the coming registration of youths from eighteen to twenty-six for military service, particularly with reference to those who were in the missionary fields of the Church as missionaries. (1)


-- Sept 21, 1948
[President George Albert Smith Journal] President Harry S. Truman visits him at SLC (2)


-- Oct 6, 1948
[President George Albert Smith Journal] "My nerves are giving me some discomfort as a result of exhaustion." (2)


-- During October 1948
Closed-circuit televisions are first used to broadcast General Conference to other buildings on Temple Square. (3)


-- Nov 18, 1948
Working agreement between L.D.S. Church and Selective Service on calling L.D.S. missionaries-- Archives, Salt Lake City, Utah.

Notification of a working agreement reached between the First Presidency of the Church and Colonel Oscar W. Gray of the Selective Service relative to young men of draft age who are or may he called for missionary service by the Church.

November 18, 1948 To All Stake and Mission Presidencies

Dear Brethren:

We have just held a meeting with Colonel Oscar W. Gray of the Selective Service relative to young men of draft age who are and may be called for missionary service. The following working agreement was reached:

First: That all young men who have already received their "Notice of Acceptability" from their local selective service draft boards and have been classified 1A or 1AP will not be recommended by the bishops of the Church for missionary service. If, however, a young man has received his "Notice of Acceptability" and does not receive his "Notice of Induction" within five months after being classified 1A or 1AP, he may be recommended by his bishop for missionary service. All young men of draft age may be recommended for missionary service if they have received any other classification than 1A or 1AP, providing, of course, that they are willing and worthy and meet all standards of missionary service.

Second: All young men of draft age who have already received their missionary calls and who are waiting to report to the Mission Home will be considered under the old rule that if "Notice of Induction" is received before entrance into the Mission Home, that the missionary is to be excused from missionary service. If "Notice of Induction" is not received before entrance into Mission Home, then the missionary is deferred from the draft until his mission is terminated." We recommend that if there are any missionaries now called who receive their "Notice of Acceptability" a reasonable time before they are to report to the Mission Home and they have not already planned their farewells and made such arrangements to go on missions that reasonable changes can be made, that they should notify the Missionary Committee and they will be excused from missionary service and make themselves available to their local draft boards and await their "Notice of Induction." We consider a reasonabl
e time to be ten days. We are most anxious to cooperate with the Selective Service, and we believe the above procedure will avoid border-line cases and thus avoid embarrassment to the missionary and will render assistance to the Selective Service.

Will you give this matter your careful attention and see that all bishops in the stake over which you preside are fully notified immediately. The above procedure becomes effective December 1, 1948.

With best wishes, we are Sincerely your brethren, GEO. ALBERT SMITH, J. REUBEN CLARK, JR., DAVID O. MCKAY, First Presidency. {1948-November 18-Original circular letter, L.D.S. Church} (1)


-- Nov 28, 1948
Deseret News becomes daily paper. Begins 4-color weekly Sunday news rotogravure magazine supplement. (3)


-- Dec 15, 1948
Christmas greeting from First Presidency-- (Christmas greetings from the First Presidency of The Church of Jesus Christ of Latter-day Saints, 1948.)

Today, the destiny of Nations is involved in this all-important question of 'What think ye of Christ?', and in whether the world will receive Him as the Saviour of Mankind. (Excerpt.) (1)

Footnotes:
1 - Clark, James R., Messages of the First Presidency (6 volumes)
2 - Journals of George Albert Smith
3 - Sherry Baker: Mormon Media History Timeline: 1827-2007, http://byustudies.byu.edu/showTitle.aspx?title=7984

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/

George Albert Smith, May 21, 1948

-- May 21, 1948
All Church building operations postponed-- Salt Lake City, Utah.

May 21, 1948 To Presidents of Stakes and Presidents of Missions

Dear Brethren:

The high cost of building materials and building construction has led the brethren immediately in charge of Church building operations and ourselves carefully to consider the matter of Church building operations in general, and particularly in the wards, branches and stakes where the people must furnish their proportionate share of construction costs.

As a result of our study we have reached the conclusion, because of the present excessive costs, that it would be wise to postpone all building operations, either of construction or repair, subject to the exceptions noted below.

Building costs have practically trebled in the last few years. The present building burden upon the people is almost backbreaking where construction work is now in progress. Furthermore, there is here and there a spirit of extravagance that often greatly adds to the increased cost of normal building.

In view of these considerations we urgently recommend that no further building or extensive repairs be undertaken at this time, except (1) where the repairs or construction have already begun (and then it should be carried forward as economically as possible, and the completion delayed where practicable, consistent with use), or (2) where there is a positive need, either as to repair or construction, as for example where (a) the repair is necessary to save the building, or (b) the ward or branch is actually without a meeting place.

Where halls or other buildings are now in use and are still available, the wiser course would be to continue to use them until the situation changes.

We urgently request your cooperation in carrying forward this program, not only to the immediate relief of our people from great burdens, but also to the helping to stay the rising tide of inflation which can hardly progress much further without a serious hazard of economic disaster.

Sincerely yours, GEO. ALBERT SMITH, J. REUBEN CLARK, JR., DAVID O. MCKAY, First Presidency. {1948-May-21 Original circular letter, L.D.S. Church Archives,} (1)


Stake patriarchs and high priest quorum presidencies are not stake administrative officers-- Salt Lake City, Utah.

Stake patriarchs and presidencies of high priests quorums are not stake administrative officers and should meet with the Stake Presidency and high council only to receive special assignments or instructions. (1)


-- Jun 14, 1948
All missions to send surplus fast offerings to Church headquarters-- Salt Lake City, Utah.

All missions of the Church to send their surplus fast offerings into Church headquarters in Salt Lake City. (1)


-- Jun 26, 1948
General Mark Clark, commander of the ninth army, attends a memorial service in Garland, Utah, honoring Clyde, LeRoy, and twins Rolon and Rulon Borgston, four brothers killed during a six-month period in World War II. President George Albert Smith is the principal speaker. (2)


-- Jul 4, 1948
CHURCH NEWS refers to three significant developments in LDS missionary work. First, report of success of two missionaries "tracting without purse or scrip" in Texas-Louisiana Mission. This practice is newsworthy because it has become so rare and is later prohibited by LDS headquarters. Second, E. Hyde Dunn, age nineteen, has left for special mission in which he volunteers to be construction missionary in Tonga. His voluntarism inspires headquarters to adopt this as regular program for South Pacific. Third, report that missionary Richard L. Anderson's teaching "plan" is now in use by all missionaries of Northwestern States Mission. Fourteen-lesson "Anderson Plan" is soon adopted by many LDS missions as non-memorized outline for teaching investigators. Anderson later becomes distinguished professor of religion at BYU. (3)


-- Jul 8, 1948
Influence of Church-owned newspapers-- Salt Lake City, Utah.

Historically and from the standpoint of an official statement of the position of The Church of Jesus Christ of Latter-day Saints on the issues of freedom of conscience and the role of the Church in influencing "prevailing conditions in our communities" through the use of a Church-owned newspaper, this is an important document.

July 8, 1948

To Stake Presidents and Bishops:

You already know that The Deseret News has launched an expansion program of large proportions. What you probably do not know is that a policy of enlargement and extended circulation was decided upon and just getting well under way when interrupted by the coming of the war and accompanying rationing of newsprint. Circulation had to be curtailed instead of solicited.

From its earliest inception the Church has relied upon the published word as a means of conveying its message and defending its principles. To that end it has from the beginning engaged in the issuance of newspapers, magazines and other periodicals. It has never limited itself to publications devoted only to what might be called strictly ecclesiastical matters.

Individual freedom of conscience and the right to choose one's own beliefs and course of action (limited only by the overarching principle that in the pursuit of one's own chosen course he must not trespass upon the equivalent right in all others) are basic tenets of the Church. Out of a painful and tragic experience it learned the value of freedom under a rule of just laws and the degradation which flows from a ruthless violation of them. It knows that its own security and the very right to pursue the practice of Christian teachings and to be protected in an observance of the Code of decency depend upon the preservation in civil governments of the guaranty to every individual of his God-given right to be free. These cherished rights are under challenge today.

Moreover, the gospel as believed and taught by the Church of Jesus Christ of Latter-day Saints does not consist in a mere passive assent to the validity of the principles it proclaims. These require deeds, active translation into terms of daily life. It is not an academic thing; it is a body of living principles which reach out into and permeate and give color and character to the daily course of individual conduct. But no one can escape entirely the effect of the predominating influence of the community or society in which he daily dwells. The Church, therefore, as part of its mission, has a vital concern with the atmosphere in which its people live and by which they are inevitably affected.

It conceives it to be its duty to throw the whole weight of its influence and marshal to the purpose all proper resources within its grasp to the end that prevailing conditions in our communities (including civic influences) shall be such as are conducive to the fostering of the high standards of honor and morality its teachings enjoin.

There has yet been discovered no medium so good for keeping alive the public conscience, rousing it against degrading evils, exposing to its censure violations of trust and breaches of the beneficent laws of the land as a well-ordered newspaper of high quality and sound integrity. Its voice should be a steadying influence against surrender to ill-considered fallacies born of hysteria in times of crisis and calling men's minds back to the importance of adherence to sound, basic, fundamental principles upon which the true progress of the world has always depended.

In full recognition of the foregoing general principles and in keeping with a policy it had followed from the very beginning, the Church as soon as it had settled itself in these Western valleys established and began the issuance of The Deseret News. That paper has now a record of 98 years of uninterrupted publication. Its championship of the rights of the people, its courageous defense of justice and liberty, its encouragement to industry, thrift and integrity are attested by history.

There has perhaps never been a time in the history of our nation when the principles upon which it is founded were less honored than now. Belief in God, the very cornerstone of religious devotion, was never more under assault. The very principles by which men have lived and gauged their course of action have all been called in question with the result that there is a general confusion of the public mind, breaking away from old moorings. Many people do not know what is right, nor if there be such a thing as right or wrong apart from the caprice of the individual will. There has accordingly never been a time when it was more important for the Church to exert a steadying influence and steadfastly to use all the influence at its command for the maintenance of the principles of liberty, justice and conformance to the ideals of a high Christian society.

In order that its influence may be felt, the Church must have a medium through which it speaks, of a quality and standing compatible with the importance and dignity of the great organization which owns and publishes it.

Responding to the growing demands of the times, after careful consideration by them, the Council of the First Presidency and the Twelve unanimously adopted the following decisions: First, that The Deseret News must forthwith take steps to protect its supply of raw materials, particularly newsprint, the life-blood of a newspaper. With the end of rationing at the close of the war, the paper mills themselves effectively limited the supply of newsprint so that newspapers generally, including The Deseret News, were compelled to secure the necessary newsprint in what was equivalent to a black market, at exorbitant prices. The Deseret News, therefore, in association with The Los Angeles Times and two Oregon companies acquired a paper mill located at Oregon City, Oregon. This insures the future supply of paper and allows for future expansion of The News.

A second thing which was considered essential to the continued growth and expanded circulation of the paper was a continuity of publication so that readers and advertisers would be served every day without any lapse over week ends. Modern trends in reading, public demands, the national newspaper practice and, above all, adequately caring for the requirements of its readers made daily publication imperative.

Only a strong, vigorous newspaper can command the respect and high public esteem worthy of the Church and of its great membership. The publication which it represents cannot be anything other than the best.

The Deseret News under the management of Mark E. Petersen has our full concurrence in the presentation to you of a plan which it recommends for expanding the circulation of the paper. We feel the News will bring great benefit and blessing into every Latter-day Saint home into which it comes. We have full confidence in the management and solicit your closest and most wholehearted cooperation in the consideration of the program Brother Petersen will have to offer and the carrying of it into effect.

Sincerely your brethren, GEO. ALBERT SMITH, J. REUBEN CLARK, JR., DAVID O. MCKAY, First Presidency. {1948-July 8-Original circular letter, L.D.S. Church Archives,} (1)

Footnotes:
1 - Clark, James R., Messages of the First Presidency (6 volumes)
2 - The Woodland Institute 'On This Day Historical Database,' http://www.woodlandinstitute.com
3 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com

LDS History Chronology: George Albert Smith

Mormon History Timeline: The life of George Albert Smith
http://lds-church-history.blogspot.com/