History of the Word of Wisdom, June 1838

-- During June 1838
Lyman Wight: Convicted of public intoxication by high council 29 June 1838, confessed (1)

-- Jul 26, 1838
First presidency, high council, bishop's council set First Presidency prerogatives: can sell their properties at a profit and consecrate the rest, direct bishop in expenditures. Stop sale of liquor, petition to move county seat to Far West. (2)

[Joseph Smith Diary] July 26th 1838 This day the First Presidency, High Council, and Bishop's Court met to take into concideration the disposing of the publick properties in the hands of the Bishop in Zion, for the people of Zion have commenced liberally to consecrate agreeably to the revelations and commandments of the Great I Am of their surpluss properties &c.

It was agreed that the First Presidency keep all their properties that they can dispose of to their advantage and Support and the remainder be put into the hands of the Bishop or Bishops agreeably to the commandments and revelations.

1st Mooved, Seconded, and carried unanymously That the First Presidency shall have their expences defrayed in going to Adam Ondi Awman and also returning therefrom. That the Bishop of Zion pay one half and the Bishop of Adam Ondi Awman the other half.

2nd Mooved, Seconded, and carried unanymously that all the traveling expences of the First Presidency Shall be defrayed in traveling at any time or place.

3rd Mooved, Seconded, and carried unanymously That the Bishop be authorised to pay orders coming from the east inasmuch as they will consecrate liberally, but this to be done under the inspection of the First Presidency.

4th That the First Presidency Shall have the prerogative to say to the Bishop whose orders shall or may be paid by him in this place or in his Jurisdiction. Carried unanymously.

5th Mooved, Seconded and carried That the Bishop of Zion receive all consecrations, east, west, and south, who are not in the Jurisdiction of a Bishop of any other Stake.

6th Mooved and carried that we use our influence to put a stop to the selling of Liquiors in the City [of] Far West or in our midst, That our streets may not be filled with drunk[e]ness. And that we use our influence to bring down the price of provisions.

7th Mooved, Seconded and carried unanymously that Br[other] W[illia]m W. Phelps be requested to draw up a petition to remove the county seat to Far West. (3)

-- 1838: 31 July
[Patriarchal Blessings] Loren W. Babbitt. (Given by Joseph Smith, Sen.)

"Dear Brother thou art in thy youth and meight yet do much good if thou wilt be faithful yet Satein desires that he may have the[e] and sift the[e] as wheat for menny are his devides and graet are his temptations and I seal the Patricarchial blessing upon thee that thou meight have power to escape his grasp and be an insteriment in the hand of thy god of doing much good in the earth for thou art a decendant of Jacob and an hear [heir] of god jointly with Jesus Christ who is Dear to all the Children of god and if thou wilt keep the commandments of god and observe the word of wisdom thou shalt live to see thy three score years and ten and be satisfied with life and receive blessings even all and more then my tong[u]e can tell or thy heart conceave and for this if thou wilt lay aside all thy little prejidices and [?] thou shalt be mighty in word and in deed and do a work which none but thyself can do the heavens shall be opened unto thee and the glory of thy god shall be shone
unto thee and thou shall be usfull unto thy felowmen throught [throughout] the seventy years of thy life which thou might Live on the earth if thou disire but if not thou mayist sleep a little season in the dust and then rise with the just when the trumpet shall sound to call the sleeping saints from thare tombs to enjoy the kingdom with Christ on mount Zion a thousand years and thou mayest [take?] thare thy kindred [sic] also to be with thee if thou will claim them by faith and be faithful in discharging thy Duty unto them then there blesings shall be yours in time and in eterinety for I seal them upon thee on these conditions in the name of Jesus Amen." (From photocopy of manuscript; Ms 7039, LDS Archives.) [Age, 32; Scribe, ?] (4)

Footnotes:
1 - Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 6, Biographical Sketches of General Officers of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power
2 - Kenny, Scott, Saints Without Halos, "Mormon History 1830-1844," http://saintswithouthalos.com/dirs/d_c.phtml
3 - Faulring, Scott (ed.), An American Prophet's Record: The Diaries and Journals of Joseph Smith: Joseph Smith Diary, 1838, http://amzn.to/jsdiaries
4 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

History of the Word of Wisdom, Apr 8, 1838 (Sunday)

-- Apr 8, 1838 (Sunday)
[Joseph Smith Sermon] (Location: Far West, Missouri, USA

Source: Ebenezer Robinson Record -Far West Record, 161) President Joseph jr made a few remarks respecting the Kirtland Bank. . .

President Joseph Smith jr next made a few remarks on the word of wisdom, giving the reason of its coming forth, saying it should be observed. (1)

-- Apr 13, 1838
In Kirtland, Ohio, David Whitmer is excommunicated for, among other things, "writing letters to the dissenters in Kirtland unfavorable to the cause, and to the character of Joseph Smith, Jun." He is also charged with "possessing the same spirit with the dissenters," failure to observe the Word of Wisdom, neglecting meetings, and signing his name to official Far West documents after being removed from the presidency there. (2)

-- Apr 14, 1838
Not a Capital Offense

An elder opposing Word of Wisdom "erred in spirit, therefore, feel to admonish him, but do not find anything in him worthy of death or bonds." (3)

-- May 6, 1838 (Sunday)
[Joseph Smith Sermon] (Location: Far West, Missouri, USA

Source: George W. Robinson Record in the "Scriptory Book") This day, President Smith. delivered a discourse. to the people. showing forth the evils that existed, and would exist, by reason of hasty Judgement or dessisions [decisions] upon any subject, given by any people or in judgeing before they hear both sides of the question, He also cautioned them against men, who should come here whining and growling about their money, because they had helpt the Saints and bore some of the burden with others. and thus thinking that others, -who are still poorer and who have still bore greater burden than themselves- aught to make up their loss &c. And thus he cautioned them to beware of them for here and there they throw out foul insinuations, to level as it were a dart to the best interests of the Church, & if possible to destroy the Characters of its Presidency

He also instructed the Church, in the Mistories of the Kingdom of God; giving them a history of the Plannets &c. and of Abrahams writings upon the Plannettary System &c. In the after part of the day Prest. Smith spoke upon different Subjects he dwelt some upon the Subject of Wisdom, & upon the word of Wisdom. &c. (1)

-- Jun 29, 1838
[Word of Wisdom] Lyman Wight, guilty of public drunkenness, is given a month to confess. (3)

Footnotes:
1 - The Woodland Institute, http://www.woodlandinstitute.com
2 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
3 - Kenny, Scott, Saints Without Halos, Mormon History 1830-1844, Word of Wisdom, http://www.saintswithouthalos.com/n/wow.phtml

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

History of the Word of Wisdom, Jan 26, 1838

-- Jan 26, 1838
[Word of Wisdom] Oliver, David, and John

Oliver Cowdery drinks tea three times a day in winter for his health. David and John Whitmer drink tea and coffee--do not consider them hot drinks. (1)

-- Feb 5, 1838
A Far West meeting of the "whole Church in Zion" votes to remove David Whitmer, John Whitmer, and W. W. Phelps from their positions as "Presidents of the Church" in Missouri. David Whitmer was accused of persisting "in the use of tea, coffee, and tobacco." All three men allegedly encouraged the sale of Jackson County lands, a transgression which Joseph Smith had earlier declared "a denial of our faith, as that is the place where the Zion of God shall stand, according to our faith and belief in the revelations of God." Thirteen months later Joseph Smith advises the Saints to "sell all the land in Jackson, and all other lands in the State [of Missouri]" (2)

[Joseph Smith] A general assembly of the Church is held at Far West, Mo., to decide whether or not David Whitmer, John Whitmer, and W. W. Phelps should continue as the (stake) presidency of the Church in Missouri. The assembly is repeated at other Mormon settlements for the next four days. After lengthy arguments, there is an almost unanimous vote to reject these three as presidents. Whitmer and Phelps are accused of having used $1400 of Church funds to buy Missouri lands and then selling them to the Saints for a profit. They are also accused of having sold lands in Jackson County, which constituted a denial of the faith (because of the prophecies concerning the eventual return to Jackson County). David Whitmer has also been charged with breaking the Word of Wisdom. (3)

-- During February 1838
[Word of Wisdom] David

George M. Hinkle denounces David Whitmer for using tea, coffee, and tobacco. (1)

-- Mar 10, 1838
[Word of Wisdom] John Whitmer is criticized for teaching that "a man could drink liquor once in a while, but not make a free use of it &c." (1)

Footnotes:
1 - Kenny, Scott, Saints Without Halos, Mormon History 1830-1844, Word of Wisdom, http://www.saintswithouthalos.com/n/wow.phtml
2 - Advent Adam website (defunct) - based on http://amzn.to/originsofpower
3 - Conklin, Christopher J., Joseph Smith Chronology

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

History of the Word of Wisdom, Nov. 6-7, 1837

-- Nov. 6-7, 1837
[Joseph Smith] At a meeting in Far West it is decided that the building of the house of the Lord will be postponed until the Lord reveals that it is his will to have it commence. At a general conference on Nov. 7, Frederick G. Williams is again objected to as second counselor and he is replaced by Hyrum Smith, who is accepted unanimously. When David Whitmer is about to be sustained, there is some debate; but after Joseph's remarks about him, he is unanimously accepted as stake president. John Whitmer, after confessing his errors, is sustained as first assistant president. W. W. Phelps confesses and is sustained as the second assistant president. The apostles and the bishopric are also sustained, and the congregations ban trading with liquor, tobacco, coffee, tea shops, etc. (1)

-- Nov 7, 1837
[Word of Wisdom] Boycott Purveyors

Far West general assembly votes to boycott stores that sell "spirituous liquors, Tea, Coffee or Tobacco." (2)

-- Dec 25, 1837 (Monday)
The first general conference by Latter-day Saints in England was held in the "Cock Pit," at Preston. The Church in England numbered already about one thousand members. At this conference the Word of Wisdom was first publicly taught in England. (3)

-- Dec 25, 1837
[Joseph Smith] In England the missionaries hire the "Cock Pit" for preaching. They meet there this Christmas day with 300 Saints for the first conference held in England. They teach the Word of Wisdom to the Saints, the first time that it is publicly taught in England. Joseph closes his record of this year with the comment, "Apostasy, persecution, confusion, and mobocracy strove hard to bear rule at Kirtland, and thus closed the year 1837." (History of the Church of Jesus Christ of Latter-day Saints (7 volumes) 2:529.) ___ (1)

-- 1838: 7 January
[Patriarchal Blessings] Perrigrine Sessions. (Given by Isaac Morley.)

"Brother Sessions, I lay my hands upon thy head in the name of Jesus Christ of Nazareth and seal upon your head a Patriarchal Blessing, for thou art in the morning of life, and thy name is registered in the Lambs Book of Life and there are great blessings in store for thee and if it is the desire of thy heart and thou wilt truly employ thy mind to seek after wisdom and learning and intelligence thou shalt become a swift messenger on the earth.

Thy labors shall be crowned with much good and great blessings and gifts shall be given to thee; thy name shall be known upon the different continents of the earth and thy labours shall be crowned with great success in winning souls and bringing them to the light, and if thou wilt forsake all for Christ, thou shalt be crowned with a hundred fold even in this life.

If you wilt notice the Word of Wisdom thy days shall be prolonged upon the earth and if it is the desire of thy heart thou shalt become a hunter among the mountains of the West and thy steps betrodden upon the banks of the Pacific to seek and to hunt out the long dispersed people and thou shalt obtain that faith that was once delivered to the saints, neither bar nor gate shall be any barrier in thy way.

Thou shalt return to Zion bringing thy sheaves with thee, even the sons of Ephraim and the blessing of the earth shall become thine to give and thou shalt live to see the curse taken from the earth, when she shall yield in her strength, when the ploughman shall overtake the reaper and the storehouse of the Lord filled to its fullness and thy companion and thy children shall be blessed by thy side and when Christ shall make his second advent thy name shall be enrolled there and the honor and glory shall be ascribed by thee forever and and ever, Amen and Amen." (From typescript; origin unknown.) [Age, 23; Scribe, ?] (4)

Footnotes:
1 - Conklin, Christopher J., Joseph Smith Chronology
2 - Kenny, Scott, Saints Without Halos, Mormon History 1830-1844, Word of Wisdom, http://www.saintswithouthalos.com/n/wow.phtml
3 - Jenson, Andrew, Church Chronology
4 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

History of the Word of Wisdom, 1837: 13 June

-- 1837: 13 June
[Patriarchal Blessings] Flora Jacobs. (Given by Joseph Smith, Sen.)

"Our father in heaven we stand in thy presence thy eyes are constantly upon us thy Servant feels his weakness & claims assistance look on this thy handmaiden if any sins lurk about her heart forgive her let her Soul be pure let her name stand on thy book of life let her name stand in heaven I pray for thee in the name of Jesus Christ By the authority of the holy Priesthood I lay my hands on thy head and confer on thee a blessing which shall reach thy Posterity I bestow on thee a fathers blessing Thou shalt have power to instruct thy children thou shalt be faithful in the discharge of thy duty for strength shall be given thee thou shalt have power over thy children Power over their hearts and conduct power over them in sickness thou shall have authority to lay thy hands on thy children when the Elders cannot be had and they shall recover diseases shall stand rebuked The Lord will give thee long life thou mayest be afflicted mayest be brought down in sickness yet thou shalt be
able to get up by the power of faith ask God to strengthen thee and make thee faithful in life Thou shalt have a place in a stake of Zion shalt have many Servants & maid servants shalt have the power of God shall see the glory of God thou shalt have the gift of speaking in tongues Shall have the interpretation of tongues Thou shalt do a great work in Zion among the Lamanites shall instruct their daughters in the principles of righteousness and in the principles of domestic life All the righteous desires of thy heart shall be granted thee if thou hast desired to tarry in the flesh to see the winding up scene of this generation that desire shall be given thee if thou hast desired to see thy Savior it shall be granted thee If thou will have faith in God and his promises thou mayest lay down thy life or thou mayest hold it thou mayest have thy choice Thou shalt have a celestial {mansion} Salvation I seal all the blessings of heaven and earth on the [sic] head Thou art a daughte
r of Israel a daughter of Ephraim art of the blood of the Covenant thy children shall be gathered with the house of Joseph this is thy blessing I seal it on thy head It is given thee on conditions of keeping the commandments and the word of wisdom I seal thee up to eternal life Amen." (From typescript; William Smith Patriarchal Blessing Book, pages 177-178, RLDS Archives.) [Age, 24; Scribe, ?] (1)

[Patriarchal Blessings] Hannah Augusta Cheesbro. (Given by Joseph Smith, Sen.)

"Sister--with feeling and in the name of Jesus Christ the Son of God, I lay my hands on thy head and bestow on thee a Father's blessing. I perceive sister that thy heart is sorrowful--thy heart is tender--thou hast knoweth truth and hast obeyed the Gospel. Thy mind at times has been darkened. Thou must humble thyself before God and pray much. The Lord is willing to bless thee and thou shalt be blest. If thou wilt faithfully keep the commandments of God thou shalt be blest more than thou canst conceive. God will send an angel to comfort thee. Thou hast pondered many things in thy heart-

-Let thy heart be comforted--let thy soul lay hold on faith. Thy mind has taken a stretch and hast surveyed many things. Let thy mind expand--let thy soul be enlarged--thou must increase thy faith. Ask great things of God in the sincerity of thy heart and God will give them to thee. I bless thee with a Father's blessing. It is possible that thou mayest have posterity--I do not say that thou wilt. Thou art a daughter of Abraham--art of the covenant--a child of the covenant. The Lord looks upon thee and loves thee--

Thou hast suffered in some things--all losses shall be made up to thee. Let all the doctrines which thou hast learned of mine [half of line unclear]

The angels of heaven shall tell thee of thy heart. Thou shalt be saved with the great family of God. Thou mayest stand when the Saviour comes if thou wishest it--if thou dost desire it in thy heart--no good thing shall be withheld from thee--all the just desires of thy heart shall be given thee. If thou art faithful the heavens shall open to thee and thou shalt look within the vail--for the vail of heaven shall be opened to thee, that thou mayest see--

not one jot of this blessing shall fail--it is given thee on condition of keeping the commandments and 'Word of Wisdom!' I seal it on thy head and I pray my Heavenly Father to seal it in heaven. By the power of the Holy Priesthood I seal thee up to Eternal Life. Amen." (From typescript; P8 f19, RLDS Archives.) [Age, 46; Scribe, ?] (1)

Footnotes:
1 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

History of the Word of Wisdom, May 28, 1837

-- May 28, 1837
[Joseph Smith] The Presidency of the Church at Far West resolve unanimously not to fellowship any member of the Church who will not observe the Word of Wisdom literally. (1)

-- During 1837 May
Priesthood bearers who do not observe the literal interpretation of the Word of Wisdom are not to be fellowshipped. John Whitmer, W. W. Phelps, Edward Partridge, Isaac Morley, and John Corrill are authorized to sell Far West lots for the church. (2)

-- During May 1837
Fellowship

[Far West high council:] we will not fellowship any ordained member who will or does not observe the Word of Wisdom according to its litteral reading.

All Elders to Observe (3)

-- Jun 11, 1837
[Joseph Smith] A high council meeting is held at Far West, Mo. The high councilors resolve that no Church member should sell spirituous liquors or trade with any person who does. Joseph meets to instruct those called to England (Heber C. Kimball, Orson Hyde, Joseph Fielding, and Dr. Willard Richards). They are told to preach only the first principles of the gospel, and not to teach about the gathering, the vision (D&C 76), or the book of the Doctrine and Covenants. (1)

-- June 12-14, 1837
[Joseph Smith] Joseph is sick, too sick to raise his head from his pillow to bid farewell to those leaving on their missions. While he is sick, enemies say he is suffering from the curse of God for teaching the Church things that are contrary to godliness. On June 14 Dr. Levi Richards gives Joseph some herbs and mild food, and suddenly his health is restored. (1)

Footnotes:
1 - Conklin, Christopher J., Joseph Smith Chronology
2 - Kenny, Scott, Saints Without Halos, "Mormon History 1830-1844," http://saintswithouthalos.com/dirs/d_c.phtml
3 - Kenny, Scott, Saints Without Halos, Mormon History 1830-1844, Word of Wisdom, http://www.saintswithouthalos.com/n/wow.phtml

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

History of the Word of Wisdom, Apr 16, 1836

-- Apr 16, 1836
Future-apostle Charles C. Rich describes his endowment ceremony-experience in the Kirtland Temple: "We then continued to fast and pray until the setting of the sun when we Broke Bread and Drank wine[.] we prophesied all night pronouncing blessings and cursings until the morning light[.] there was Great manifestations of the power of God . . . and I was filled with the spirit of prophesy and I was endued with power from on high." (1)

-- May 16, 1836
[Joseph Smith] Joseph is involved in Church courts concerning a variety of charges, such as drinking, family neglect, adultery, unChristian-like conduct, and lying. (2)

-- 1836: 11 September
[Patriarchal Blessings] Betsy Pratt. (Given by Joseph Smith, Sen.)

"In the name of Jesus Christ I lay my hands upon thy head as thou hast no father in the Priesthood and seal on thee a fathers Blessing. I say unto thee do away thy fears for thou hast not only had fears for thyself but for others refrain from these things in patience possess thy soul be faithfull in keeping the Commandments of God and thou shalt be blessed with the Blessings of heaven and the earth also. Yea keep thy tongue let thy conversation be such as becometh righteousness have faith in God look to the Lord for wisdom and knowledge and thou shalt obtain hidden treasures of knowledge and wisdom thy mind shall expand thy judgement be informed and thou shalt grow in grace and in the knowledge of the truth. Keep the word of wisdom be faithfull and you shall overcome all besetments and receive Blessings in Zion which are great if thou shalt desire it. thou shalt see Angels. thou shalt speak in Tongues the wonderfull works of God yea if faithfull thou shalt see thy Children s
erving the Lord in righteousness in the Land of Zion. this is thy Blessing which is for thee and thy Children throughout their generations if faithful in keeping the commandments of the Lord and thou shalt desire it, thou shalt live to the age of seventy-five. even so, Amen." (From photocopy of manuscript; P8, f23, RLDS Archives.) [Age, 37; Scribe, ? Gibbs.] (3)

-- Dec 4, 1836
[Word of Wisdom] Sacrament and Washing Only

[Kirtland:] President RIGDON called a vote of the Church to discountenance the use intirely of all liquors from the Church in Sickness & in health except wine at the Sacraments & for external Washing. The vote was carried eunanimously. (4)

-- April 3-6, 1837
[Joseph Smith] A conference of the Church is held in Kirtland, with a solemn assembly held on April 6 for the purpose of the washing of feet, anointing, and receiving various instructions. Other meetings are held by different quorums, leading up to a general meeting on April 6. The seventies who have previously been ordained high priests are released from their callings as seventies, and new seventies are called and ordained. Joseph explains that the Melchizedek Priesthood is "no other than the Priesthood of the Son of God." He also says, "After all that has been said, the greatest and most important duty is to preach the Gospel." He talks about "embarrassment, of a pecuniary nature," stating that $6,000 is still needed by the members in Missouri, and $13,000 is needed for the debts caused by the building of the Lord's House in Kirtland. The sacrament of the Lord's Supper is passed, using bread and water. This is the first mention of water being used in the sacrament instea
d of wine. (History of the Church of Jesus Christ of Latter-day Saints (7 volumes)2:475-80.) (2)

Footnotes:
1 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
2 - Conklin, Christopher J., Joseph Smith Chronology
3 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies
4 - Kenny, Scott, Saints Without Halos, Mormon History 1830-1844, Word of Wisdom, http://www.saintswithouthalos.com/n/wow.phtml

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

History of the Word of Wisdom, Mar 30, 1836

-- Mar 30, 1836
Joseph Smith washes the feet of the Quorum of Twelve, "it was expedient for us to prepare bread and wine sufficient to make our hearts glad . . . Tubs water and towels were prepared . . . and then the Twelve proceed to wash the feet of the Presidents of the several quorums. . . .The bread and wine were then brought in, and I observed that we had fasted all the day. . . The brethren continued exhorting, prophesying, and speaking in tongues until 5 o'clock in the morning. The Savior made His appearance to some, while angels ministered to others, and it was a Pentecost and an endowment indeed, long to be remembered." Joshua Seixas, Joseph Smith's Hebrew teacher signs a certificate: "Mr. Joseph Smith Junior ... has been indefatigable in acquiring the principles of the sacred language of the Old Testament Scriptures. He has so far accomplished a knowledge of it, that he is able to translate to my entire satisfaction - I take this opportunity of thanking him for his industry and hi
s marked kindness towards me." (1)

[Joseph Smith Diary] 30th Wednesday morning, 8 o'clock, March 30th 1836 According to appointment the Presidency, the 12 [Apostles], the Seventies, the High Councils, the Bishops and their entire quorums, the Elders, and all the official members in this Stake of Zion amounting to about 300 met in the Temple of the Lord to attend to the ordinance of washing feet.

I ascended the pulpit and remarked to the congregation that we had passed through many trials and afflictions since the organization of this Church and that this is a year of jubilee to us and a time of rejoicing, and that it was expedient for us to prepare bread and wine sufficient to make our hearts glad, as we should not probably leave this house until morning. To this end we should call on the brethren to make a contribution; the stewards passed round and took up a liberal contribution and messengers were dispatched for bread and wine.

Tubs, water, and towels were prepared and I called the House to order and the Presidency preceeded to wash the feet of the 12 [Apostles], pronouncing many prophecys and blessings upon them in the name of the Lord Jesus. The brethren began to prophesy upon each others' heads and cursings upon the enimies of Christ who inhabit Jackson County, Missouri. Continued prophesying, blessing, and sealing them with Hosanna and Amen until nearly 7 o'clock P.M.

The bread /and wine/ was then brought in and I observed that we had fasted all the day, and lest we faint as the Saviour did so shall we do on this occasion. We shall bless the bread and give it to the 12 [Apostles] and they to the multitude, after which we shall bless the wine and do likewise.

While waiting for the wine I made the following remarks: that the time that we were required to tarry in Kirtland to be endued [endowed] would be fulfilled in a few days, and then the Elders would go forth and each must stand for himself, that it was not necessary for them to be sent out two by two as in former times; but to go in all meekness, in sobriety and preach Jesus Christ and him crucified, not to contend with others on the account of their faith or systems of religion but persue a steady course.

This I delivered by way of commandment, and all that observe them not will pull down persecution upon your /their/ heads, while those who do shall always be filled with the Holy Ghost. This I pronounced as a prophesy sealed with a Hosanna and Amen.

Also that the Seventies are not called to serve tables or preside over Churches to settle difficulties, but to preach the gospel and build them up, and set others who do not belong to these quorums to preside over them who are High Priests. The Twelve [Apostles] also are not to serve tables, but to bear the keys of the kingdom to all nations and unlock them and call upon the Seventies to follow after them and assist them. The 12 [Apostles] are at liberty to go wheresoever they will and if one shall say, I wish to go to such a place let all the rest say Amen.

The Seventies are at liberty to go to Zion if they please or go wheresoever they will and preach the gospel and let the redem[p]tion of Zion be our object, and strive to affect it by sending up all the strength of the Lord's House wherever we find them. I want to enter into the following covenant, that if any more of our brethren are slain or driven from their lands in Missouri by the mob that we will give ourselves no rest until we are avenged of our enimies to the uttermost. This covenant was sealed unaminously [unanimously] by a hosanna and Amen.

I then observed to the quorums that I had now completed the organization of the Church and we had passed through all the necessary ceremonies. That I had given them all the instruction they needed and that they now were at liberty after obtaining their lisences to go forth and build up the kingdom of God. That it was expedient for me and the Presidency to retire, having spent the night previous in waiting upon the Lord in his Temple, and having to attend another dedication on the morrow, or conclude the one commenced on the last Sabbath for the benefit of those of my brethren and sisters who could not get into the House on the former occasion, but that it was expedient for the brethren to tarry all night and worship before the Lord in his house. I left the meeting in charge of the 12 [Apostles] and retired at about 9 o'clock in the evening.

The brethren continued exhorting, prophesying, and speaking in tongues until 5 o'clock in the morning. The Saviour made his appearance to some, while angels minestered unto others, and it was a penticost and enduement [endowment] indeed, long to be remembered. For the sound shall go forth from this place into all the world and the occurrences of this day shall be handeld] down upon the pages of sacred history to all generations as the day of Pentecost. So shall this day be numbered and celebrated as a year of Jubilee and time of rejoicing to the Saints of the Most High God. (2)

Footnotes:
1 - Advent Adam website (defunct) - based on http://amzn.to/originsofpower
2 - Faulring, Scott (ed.), An American Prophet's Record: The Diaries and Journals of Joseph Smith: Joseph Smith Diary, 1835-36, http://amzn.to/jsdiaries

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

History of the Word of Wisdom, Mar 12, 1836

-- Mar 12, 1836
[Joseph Smith Diary] 12th Saturday the 12th Engaged a team to go to Hudson after Mr. Seixas' family /and goods/, also a Horse and cutter for himself and wife. We have cold weather and fine Sleighing.

I was informed to day that a man by the name of Clark froze to death last night near this place, who was under the influence of ardent Spirits. O my God, how long will this monster intemperance find its victims on the earth, me thinks until the earth is swept with the wrath and indignation of God and Christ's Kingdom becomes universal. O come Lord Jesus and cut short thy work in rightieousness.

Eld[e]r Solomon Hancock received a letter to day from Missouri bearing the painful intelligence of the death of his wife. May the Lord bless him and comfort him in this hour of affliction. (1)

-- Mar 29, 1836
[Joseph Smith Diary] 29th Tuesday the 29th Attended school, which was the last day of our course of lectures in Hebrew by Professor Seixas. After we dismissed made some ar[r]angements for our meeting on the morrow. Attended to my domestick concirns, nothing very special transpired.

At evening I met with the Presidency in the Temple of the Lord. The Lord commanded us to tarry and san[c]tify our selves by washing our feet.

At 11 o'clock A.M. Presidents Joseph Smith, Jun[ior], Frederick G. Williams, Sidney Rigdon, Hyrum Smith, and Oliver Cowdery met in the Most Holy Place in the Lord's House and sought for a revelation from Him to teach us concerning our going to Zion and other important matter[s]. After uniting in prayer, the voice of the Spirit was that we should come into this place three times, and also call the other Presidents, the two Bishops and their councils (each to stand in his place) and fast through the day and also the night and that during this, if we would humble ourselves, we should receive further communication from Him.

After this word was received, we immediately sent for the other brethren who came. The Presidency proceeded to ordain George Boosinger to the High Priesthood and annoint him. This was in consequence of his having administered unto us in temporal things in our distress. And also because he left the place just previous to the dedication ot the Lord's House to bring us the temporal means previously named.

Soon after this, the word of the Lord came to us through Pres[i]d[en]t J[oseph] Smith, Jun[ior], that those who had entered the Holy Place must not leave the House untill morning, but send for such things as were necessary, and also that during our stay we must cleans[e] our feet and partake of the sacrament that we might be made holy before Him, and thereby be qualified to officiate in our calling upon the morrow in washing the feet of the Elders.

Accordingly we proceeded and cleansed our faces and our feet, and then proceeded to wash each other's feet. President S[idney] Rigdon first washed Pres[i]d[en]t J[oseph] Smith, Jun[ior], and then in turn was washed by him. After which President Rigdon washed Pres[i]d[en]t J[oseph] Smith, Sen[ior], and Hyrum Smith. /Pres[i]d[en]t/ J[oseph] Smith, Jun[ior], washed Pres[i]d[en]t F[rederick] G. Williams, and then Pres[iden]t Hyrum Smith washed President David Whitmer's feet and President Oliver Cowdery's. Then Pres[ident] D[avid] Whitmer washed Pres[ident] W[illiam] W. Phelps' feet and in turn Pres[ident] Phelps washed Pres[ident] John Whitmer's feet.

The Bishops and their councils were then washed, after which we partook of the bread and wine. The Holy S[p]irit rested down upon us and we continued in the Lord's House all night prophesying and giving glory to God. (1)

Footnotes:
1 - Faulring, Scott (ed.), An American Prophet's Record: The Diaries and Journals of Joseph Smith: Joseph Smith Diary, 1835-36, http://amzn.to/jsdiaries

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

History of the Word of Wisdom, Jan 24, 1836

-- Jan 24, 1836
[Joseph Smith Diary] Sunday, January 24th Met the several quorems in the room under the printing office. After organizing and op[e]ning by prayer, called upon the High Council of Kirtland to proceede and confess their sins as th[e]y might be directed by the spirit. They occupied the first part of the day and confessed and exhorted as the spirit led. P.M. attended again and saw /the/ Bread and wine administered to the quorems and brethren who were present.

In the evening met the Presidency in the room over the printing room and counseled on the subject of [the] Endowment and the preperation necessary for the Solemn Assembly which is to be called when the House of the Lord is finished. (1)

-- Feb 7, 1836
[Joseph Smith Diary] Sunday, February 7th Attended meeting at the us[u]al hour. The quorums were seated according to their official standing in the Church. The Bishop of Zion and his counsellors oc[c]upied the fore noon in confession and ex[h]ortation. The Bishop of Kirtland and his counsellors occupied the stand in the after noon. The discourses of these two quorums were verry interesting.

A number of letters of commendation were presented and read. A vote [was] called and all [were] received into the Church in Kirtland. Bread was broken and blessed and while it was passing President Rigdon commenced speaking from Acts 2d [chapter] and continued [for] about 15 minuits [minutes]. His 22 reasoning was cogent. The wine was then blessed and passed after which [the] meeting [was] dismissed.

At evening meet [met] with the Presidency in the loft of the Printing office, in company with the Presidency of the 70 to chose other 70 also. Blessed one of the Zion brethren. [The meeting was] dismissed and [I] retired. (1)

-- 1836: 8 March
[Patriarchal Blessings] Oliver Harmon. (Given by Joseph Smith, Sen.)

"Brother. In the name of Jesus I lay my hands upon thy head acording to the autherity given me of God an the power of the holy Priesthood I seal the blessings of a Father upon thee. thou must now Keep the Commandments of God because thou hast lived many years in sin & vanity. yet the Lord hath looked on thee & brought thee into the covenant of the people in the last days & made thee an heir of Abraham & joint heir with Jesus Christ. & I seal a blessing for thy Children & thy Childrens Children & they shall be reconed in thy covenent even in the covenent of Abraham & receive an inheritance with their brethren in Zion. thou shalt hold them by the prayer of faith & present them spotless before God in the Kingdom of the Father. thou must Seek wisdom & Keep the Word of Wisdom, & thou Shalt live till thou art Satisfied with life, & the distroyer Shall have no power to prevail against thee, thou Shalt have power over death & the grave & not sleep in the dust, but if thou wilt seek
with all thy heart thou shalt be able to translate & be with Elijah in the Kingdom of heaven. & if not then God['s] will shall be done. thou shalt have power to save thy relatives & keep them by faith from all the power of satan so that he Shall have no dominion over them. these blessings I seal for thee. & I seal thee up unto eternal life in the name of Jesus Amen." (From photocopy of the Oliver N. Harmon Reminiscences and Diary, 1857-85, LDS Archives.) [Age, 49; Scribe, Sylvester Smith.] (2)

Footnotes:
1 - Faulring, Scott (ed.), An American Prophet's Record: The Diaries and Journals of Joseph Smith: Joseph Smith Diary, 1835-36, http://amzn.to/jsdiaries
2 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

History of the Word of Wisdom, Jan 16, 1836

-- Jan 16, 1836
Upon complaints by the Quorum of Twelve Apostles, the First Presidency formally apologizes for not showing them due respect. Oliver Cowdery records in his journal: "met in the evening with bro. Joseph Smith, Jr. at his house, in company with bro. John Corrill, and after pure water was prepared, called upon the Lord and proceeded to wash each other's bodies, and bathe the same with whiskey, perfumed with cinnamon. This we did that we might be clean before the Lord for the Sabbath, confessing our sins and covenanting to be faithful to God. While performing this washing unto the Lord with solemnity, our minds were filled with many reflections upon the propriety of the same, and how the priests anciently used to wash always before ministering before the Lord. As we had nearly finished this purification, bro. Martin Harris came in and was also washed." (1)

-- Jan 20, 1836
[Joseph Smith Diary] 20th Wednesday morning 20th Attended school at the us[u]al hour. Spent the day in reading and lecturing. [We] made Some advancement in our studies.

At evening I attended at John Johnson's with my family, on a matrimonial occasion, having been invited to do so, to Join President John F. Boynton and Miss Susan Lowell in marriage. A large and respectable company assembled and were seated by Eld[e]r's O[rson] Hyde and W[arren] Parrish in the following order: The Presidency and their companions in the first Seats, the Twelve Apostles in the second, the 70 in the third and the remainder of the congregation seated with their companions.

After the above ar[r]angments were made, Eld[e]r Boynton and his Lady with their attendants, came in and were seated in front of the Presidency. A hymn was sung, after which I ad[d]ressed a throne of grace. I then arose and read aloud a licence granting any minister of the gospel the priviledge of Solemnizing the rights of matrimony. After calling for objection if any there were against the anticipated alliance between Eld[e]r Boynton and Miss Lowell and waiting sufficient time, I observed that all forever after this must hold their peace.

I then envited them to Join hands and I pronounced the ceremony according to the rules and regulations of the Church of the Latter-day Saints. In the name of God and in the name of Jesus Christ, I pronounced upon them the blessings of Abraham, Isaac, and Jacob and such other blessings as the Lord put into my heart. Being much under the influence of a cold I then gave way and President S[idney] Rigdon arose and delivered a verry forcible address suited to the occasion and closed the Services of the evening by prayer.

Eld[e]r O[rson] Hyde, Eld[e]r L[uke] Johnson, and Eld[e]r W[arren] Parrish who served on the occasion then presented the Presidency with three Servers filled with glasses of wine to bless. It fell to my lot to attend to this duty, which I cheerfully discharged. It was then passed round in order, then the cake in the Same order. Suffise it to say our hearts were made cheerful and glad, while partaking of the bounty of the earth which was presented untill we had taken our fill.

Joy filled every bosom and the countenances of old and young alike seemed to bloom with the cheerfulness and Smiles of youth and an entire unison of feeling seemed to pervade the congregation. Indeed, I doubt whether the pages of history can boast of a more Splendid and in[n]ocent wedding and feast than this. For it was conducted after the order of heaven, who has a time for all thing[s]. This being a time of rejoicing, we hartily embraced it and conducted ourselves accordingly. Took leave of the company and returned home. (2)

Footnotes:
1 - Advent Adam website (defunct) - based on http://amzn.to/originsofpower
2 - Faulring, Scott (ed.), An American Prophet's Record: The Diaries and Journals of Joseph Smith: Joseph Smith Diary, 1835-36, http://amzn.to/jsdiaries

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

The history of the Word of Wisdom, Dec 14, 1835

-- Dec 14, 1835
[Joseph Smith Diary] Monday, 14th This morning a number of brethren from New York call[ed] to visit me and see the Egyptian records. Elder [Martin] Harris also returned this morning from Palmyra, N[ew] York. Br[other] Frazier Eaton of the same place called to pay us a visit. A verry fine man. Also Sister Harriet How[e] called to pay us a visit.

After dinner we went to attend the funeral of Sylvester Smith's youngest child. In the evening meet [met] according to notice previously given to make ar[r]angements to guard against fire and organized a company for this purpose. Counciled also on other affairs of a temporal nature.

To day Samuel Branum came to my house much afflicted with a swelling on his left arm which was occasioned by a bruise on his elbow. We had been called to pray for him and anoint him with oil, but his faith was not sufficient to effect a cure. My wife prepared a poultice of herbs and applyed to it and he tarryed with me over night.

Spent the day at home reading Hebrew and visiting friends who called to see me. To day I received a letter fram Elder Orson Hyde from his own hand. (1)

-- Dec 26, 1835
Section 108, Place: Kirtland, Geauga County, Ohio.

Historical Note: The day after Christmas in 1835, Lyman Sherman approached the Prophet Joseph Smith and said, "I have been wrought upon to make known to you my feelings and desires, and was promised that I should have a revelation which should make known my duty." The Lord's promise was fulfilled to Sherman, for Joseph Smith received a revelation for him that very hour. The revelation informed Sherman that he would receive an ordination in conjunction with the "first of mine elders," a term which referred to a chosen few who were to receive an "endowment." The Kirtland endowment was to consist of a rich outpouring of God's spirit upon the faithful elders. Preparation for the "endowment" occupied much of the Church leaders' time during the early months of 1836. Brethren who had been selected to participate in this important event met regularly in the Kirtland Temple during January and February 1836. This preparation, intended to sanctify the brethren, involved the following:.

1. Confessing the sins and asking forgiveness,.

2. Covenanting to be faithful to God,.

3. Having one's body washed and bathed with cinnamon-perfumed whiskey,.

4. Washing one's own body with pure water and perfume,.

5. Having one's head anointed with holy oil,.

6. Having the anointing blessing sealed with uplifted hands (the sealing blessing consisting of three parts: solemn player, a sealing prayer, and the hosanna shout), and.

7. Washing of faces and feet and partaking of the Lord's Supper.

Publication Note. Section 108 was first published in the Deseret News (10 July 1852) and was included as section 108 in the 1876 edition of the Doctrine and Covenants. (2)

-- During 1835
(Almon W. Babbitt) When brought before the Kirtland High Council in 1835 for failing to keep the Word of Wisdom, Babbitt claimed that he "had taken the liberty to break the word of wisdom, from the example of President Joseph Smith, Jr., and others," whereupon the Prophet charged him with "traducing my character." Babbitt was disfellowshipped and later received back into fellowship after "confessing his error." (3)

Footnotes:
1 - Faulring, Scott (ed.), An American Prophet's Record: The Diaries and Journals of Joseph Smith: Joseph Smith Diary, 1835-36, http://amzn.to/jsdiaries
2 - Cook, Lyndon, Revelations of the Prophet Joseph Smith: A Historical and Biographical Commentary of the Doctrine and Covenants, http://amzn.to/RevelationsofJosephSmith
3 - Van Wagoner, Richard and Walker, Steven C., A Book of Mormons, http://amzn.to/newmormonstudies

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

The history of the Word of Wisdom, Aug 19, 1835

-- Aug 19, 1835
Elder Babit charged with not keeping the Word of Wisdom; says he followed the example of Joseph Smith and others, but repented. (1)

[Joseph Smith] Church court tries Almon W. Babbitt on charges of breaking the Word of Wisdom and stating that the Book of Mormon is not essential to salvation. He claims that he was only following the example of Joseph and others. He is reproved, and he finally repents and is forgiven. (2)

-- Oct 7, 1835
Joseph calls on his father and finds him "very low." He "administered some mild herbs, agreeably to the commandment." Newel K. Whitney and Hyrum Smith start for Buffalo to purchase goods for the store. Joseph gives N. K. a blessing. (3)

[Joseph Smith] Joseph goes to his father's home to administer some mild herbs to him. Joseph records a blessing on Bishop Whitney, for his generosity to the poor. (2)

-- 7-Oct 11, 1835
[Lucy Mack Smith] Joseph Sr. becomes very ill with a fever. Joseph Jr. administers mild herbs; when they have no effect, Joseph Jr. administers to him with David Whitmer, rebuking the disease. Joseph Sr. "arose, dressed himself, shouted, and praised the Lord." They wake up William to sing "songs of praise" with them (HC 2:289). (4)

Footnotes:
1 - Tidd, N. R., "Mormon Chronology"
2 - Conklin, Christopher J., Joseph Smith Chronology
3 - Kenny, Scott, Saints Without Halos, "Mormon History 1830-1844," http://saintswithouthalos.com/dirs/d_c.phtml
4 - Anderson, Lavina Fielding, Editor, Lucy's Book: A Critical Edition of Lucy Mack Smith's Family Memoir, 2001, Signature Books, http://bit.ly/lucys-book

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

The history of the Word of Wisdom, May 22, 1835

-- May 22, 1835
[Quorum of Twelve] Freedom N. York, May 22, 1835. This morning agreeably to appointment, conference met in this place. The twelve apostles or travelling high council being present, after an agreeable salutation and rejoicing in each other's prosperity, Elder D. W. Patten being chairman conference was opened by singing and prayer by the president.

Resolved that the limits of this conference extend from Lodi in the west so far East as to include Avon, South to Pennsylvania and North to Lake Ontario to be called the Â"Freedom Conference" including the branches of Freedom, Rushford, Portage, Grove, Burns, ? , and Avon, Java, Holland, Aurora, Green-Wood and Niagara.

An inquiry was made of the Elders present relative to their labours and teachings since their call to the ministry and also the inquiry was extended concerning all those who lived in the bounds of this Conference. They were found to be in good standing and generally striving to be faithful in their callings. No travelling Elders were represented to have recently passed through these regions whoso conduct, faithfulness or teachings were not good. The presiding Elder, W. A. Cowdry represented the branch in this place to be 65 in number in good fellowship. F. Eaton represented the branch in Rushford to be 28 in number & altho[ugh] young, yet strong in the faith. Priest W. Marks represented the branch in Portage to be in fellowship but do not generally obey the "word of wisdom". He also represented the church in Grove to have remained the same as when last represented. Also the church in Burns to be 30 in good standing. Ginrsio and Java not represented. Holland branch represent
ed by Elder P. P. Pratt to be 15 in number who had suffered much from false teaching by hypocrit[e]s and knaves. Aurora also to be 4 in number. Green-wood not represented. Niagara by Elder Jacobs to be 4 in number also a few brethren liveing [sic] in Mansfield and round about were represented by Elder J. Murdock as wanting instruction. The representation of the church closed about 3 o'clock P.M. and the council then proceeded to give some general and particular instructions relative to the Â"word of wisdom", the gift of tongues and interpretation, prophecyings [sic] and of a proper use of all the spiritual gifts &c. after these remarks conference adjourned until tomorrow morning -- (1)

-- May 26, 1835
W. W. Phelps, having just arrived in Kirtland, writes to his wife about the remarkable unity of the Saints at that place, stating, "They keep the word of wisdom, drink cold water, and don't even mention tea and coffee; they pray night and morning." (Donna Hill, Joseph Smith: The First Mormon 188.) (2)

-- Jun 6, 1835
[Joseph Smith] A conference is held in New Portage, Ohio, presided over by Oliver Cowdery. Some are tried for breaking the Word of Wisdom, and some new members are baptized. (2)

-- Jun 19, 1835
[Quorum of Twelve] Pillow-Point N. Y. June 19, 1835 According to previous appointment, nine of the counsellors met with the church in conference. Elder W. E. Mc. Lellin Chairman.

Resolved, that the limits of this conference embrace all then northeastern parts of this state to be called the "Black River Conference." Upon inquiry it was found that the Elders in the bounds of this conf. had generally been dilligent in their callings and ministry. There manner of teaching, in some respects, needed correction and they willingly received our teaching and instructions.

Elder Thomas Cutcher represented the church in this place to be 21 in fellowship, but do not generally observe the "words of wisdom." Elder Calvin B. Childs represented the church in Sackets Harbour to be 19 in number. The branch at Burville was represented by Elder Ducher to be 7 in number, also 6 in the town of Champion all in good standing. The branch in Ellis burgh was represented by Elder James Blakeslee to be 33 in number also 4 in Henderson. Elder Ira Patten represented 4 in Alexandria and 4 in the Town of Lyme, also 2 in Orleans, as being very anxious to have Elders call on them and add to their numbers. Elder Fuller represented 6 in Stockholm and Three in Potsdam. The opinion of all the travelling Elders was that a great field for faithful labours was open in this region.

Five of the Counsellors then proceeded to give the Conference such information upon church government the nature of the spiritual gifts, and the exercise of these in wisdom, upon the Â"word of wisdom" and also upon the propriety of choosing wise men and sending them with their moneys to purchase lands in Zion and in the regions round about, so that they might not gather in confusion but have all things prepared before them. The conference unanimously acquiesced in the teachings of the counsellors & resolved to put them in practice as fast as practicable. Adjourned until the 20th Then met and John Elmer was presented as holding very incorrect principles, such for instance that the spirit of God sometimes took him and threw, him down and that he could die the death of the righteous and of the wicked in order show his power with God. He also stated that he had passed through a kind of death so as to become immortal & should exist forever without any other death or change only g
row brighter and brighter eternally. He persisted in these things and would not receive the teachings of the council, nor give heed to the faith of the church, therefore the conference lifted their hands against him. Conference closed and after public meeting and breaking bread among the saints, the next day 2 persons were baptised & added to the church. Public meeting closed on Monday forenoon after having a good season and much liberty in teaching. -- (1)

Footnotes:
1 - Quorum of the Twelve Apostles: Minutes of Meetings and Other Documents--Excerpts, 1835-1896, http://amzn.to/newmormonstudies
2 - Conklin, Christopher J., Joseph Smith Chronology

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

The history of the Word of Wisdom, Mar 29, 1835

-- Mar 29, 1835
At 11 A.M. at the Kirtland Temple, Joseph Smith and four counselors meet in "Most Holy Place in the Lord's House and sought for a revelation from Him to teach us concerning our going to Zion. . ." After uniting in prayer three times they "call the other Presidents, the two Bishops and their councils (each to stand in his place) and fast through the day and also the night." The "word of the Lord" comes through Joseph Smith "that those who had entered the Holy Place must not leave the House untill morning, . . .we must clens[e] our feet and partake of the sacrament . . . Accordingly we proceeded and cleansed our faces and our feet, and then proceeded to wash each other's feet." Sidney Rigdon and Joseph Smith's wash each other's feet after which Rigdon washes Joseph Smith Senrio's and Hyrum Smith's feet. Joseph Smith washes Frederick G. Williams's feet and then Hyrum Smith washes David Whitmer's and Oliver Cowdery's feet. David Whitmer and William W. Phelps wash each other's fee
t. "The Bishops and their councils were then washed, after which we partook of the bread and wine." They stay in the temple all through the night. (1)

-- Apr 4, 1835
Excommunication

April 4, 1835 at a conference in Freedom, New York, Elder Chester L. Heath, a member of the Avon-Geneseo church, is excommunicated for breach of covenant and not observing the Word of Wisdom. Sidney Rigdon presides. (2)

-- May 11, 1835
[Quorum of Twelve] May 11th 1835. The twelve left Kirtland this morning and embarked on bo[a]rd the Steamer Sandusky, at Fair Post, bound for Dunkirk N[ew] Y[ork] where we landed the same day at 5 o'clock PM. We preached in those regions for a short time and there met in Westfield pursuant to previous appointment where we held a conference May 9th in order to transact such business as should be found necessary. This High council met with the church. Elder Thomas B. Marsh being the oldest man in the council, took the chair, the meeting was opened by a solem[n] appeal to Heaven that his blessings might be shed forth upon us.

The following items were suggested for the consideration of the council.

1st Resolved that the limits of this conference extend south and west to the line of Pennsylvania, North as far as Lake Erie and East as far as Lodi, embracing the branches of Westfield, Sliver Creek, Perrysburgh, and Laona, to be called the "Westfield Conference"

2nd To inquire into the standing of all the Elders within the bounds of this conference.

3rd To inquire into the manner of their teaching, diligence and faithfulness in the cause of truth and whether any teach false or erroneous doctrine.

4th To inquire into the conduct, teaching and faithfulness of all the travelling Elders who have recently travelled through the bounds of this conf.

5th To call upon the Elders present to represent the several branches of the church over which they preside.

Upon inquiry all the Elders present were found to be in good standing. Their manner of teaching met the approbation of the council, except that of Elder Joseph Rose who was found to have taught some things contrary to the faith of the church, such for instance, "The Jewish church was the Sun and the Gentile church was the Moon &c. When the Jewish church was scattered, the sun was darkened, and when the Gentile church is cut off, the moon will be turned to blood and also some things relative to the apocalyptic Beast, with seven heads and ten horns -- and such like. He was shown his error and willingly made an humble confession. The faithfulness of all the travelling Elders was found to be good. The church at Westfield was represented by Elders Gro. Babcock & James Burnham. (the presiding Elder, John Gould being absent on a Journey) and was found to be in good standing and fellowship with the exception of a difficulty resting in the minds of some of the church relative to the
validity of the baptism of brother Loyd L. Lewis in as much as he was baptised by Elder Noah Hubbard, a travelling Elder, without the church being called together to know if they would receive him to fellowship. After much explanation had been given by the council on the nature and principles of church government it was decided that, if there was dou[b]t, it was in the administration and not in the candidate. The number of disciples in this branch was Seventy Five in good faith and fellowship. The branch at Laona was represented by Elder Edmond Fisher, one of the The number of disciples being Twenty in good standing but rather low in spirit in consequence of a neglect to keep the word of wisdom.

After some further instructions by the council on general principles, the conference adjourned until 8 o'clock AM Monday May 11. (3)

Footnotes:
1 - Advent Adam website (defunct) - based on http://amzn.to/originsofpower
2 - Kenny, Scott, Saints Without Halos, Mormon History 1830-1844, Word of Wisdom, http://www.saintswithouthalos.com/n/wow.phtml
3 - Quorum of the Twelve Apostles: Minutes of Meetings and Other Documents--Excerpts, 1835-1896, http://amzn.to/newmormonstudies

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

The history of the Word of Wisdom, 1834

-- During 1834
(Martin Harris) Tried by the Kirtland High Council for accusing Joseph Smith of not understanding the Book of Mormon, of wrestling too much, and of drinking while translating the Book of Mormon, Martin confessed that his mind had been darkened so that he said things inadvertently. (1)

Leonard Rich: Tried 1834 for "Word of Wisdom" (temperance) infraction but forgiven (2)

[Orson Pratt Journal, http:

www.boap.org/LDS/Early-Saints/OPratt.html] [Jan. 20, 1834. - I started for Kirtland, preaching by the way. (MS 27:73)] January 26th. Being the Sabbath we attended a meeting among the brethren at Geneseo. I preached upon the Word of Wisdom. (3)

-- Mar 2, 1835
[Orson Pratt Journal, http:

www.boap.org/LDS/Early-Saints/OPratt.html] After delivering three discourses to the people in Commingsville, upon the subject of the doctrine believed by the Church of the Latter-day Saints, I was requested to have some conversation with Mr. Jameson, who was expected to preach that evening in the village. I was informed that he was a very talented man, almost if not quite equal to Mr. Walter Scott, the editor of the Evangelist: I answered that I was willing to converse with any reasonable man upon the subject of religion. I also understood that he was generally open and free to investigate the same with any of the sects. Therefore, I attended his meeting with a determination, if necessary, to converse with him at the close of the same. After the dismission of the meeting most part of the congregation tarried, and I was requested by some one to speak for myself; I replied before the congregation, that I was willing to meet him, or Mr. Scott, or any other man of character and
respectability, in the village of Carthage, or any other place in that vicinity, and investigate, publicly, the subject of spiritual gifts; and I would pledge myself to prove from the scriptures that miracles, gifts of healing, prophecies, revelations, and all the spiritual gifts which were in the Church, in the days of the Savior and Apostles, were necessary for the Church of Christ now; and that there never was nor never would be a true church on the earth, in a state of mortality without them. Mr. Jameson said that he would find a man to meet me; and as I had some appointments in Cincinnati, he agreed to inform me by letter, more concerning the meeting and the day on which we should meet, etc. The congregation then broke up and returned to their homes; while on their way some said one thing, and some another: some said that he would get Mr. Scott, or Dr. Wright to meet me; others said that he would meet me himself, while others said they believed he would back out, etc. T
wo or three days after this, I called at the post office in Cincinnati, and took out a letter which reads as follows: "Carthage, Ohio, March 2, 1835. MR. PRATT:--When the Apostles bore testimony to the resurrection of Jesus Christ, God confirmed their testimony by miracles; your impudent story lacks this confirmation. Indeed you have nothing new to tell us, unless it be the lately engendered falsehoods of Joseph Smith--and it would be as far impossible for God to confirm them as it would be for him to lie. Do you know what a miracle is? I am bold to say you do not, nor would I believe that a person guilty of such willful slander of the religion that I profess, does know what a miracle is, even if he were to seem to perform one. You may come to Carthage, or you may go to Missouri, or where you please, I have nothing to do with Joseph Smith, the imposter who palmed this imposition on you--I have nothing to do with you who are imposed upon--I would not believe the Book of Morm
on, though you should apparently perform a miracle, which I am firmly persuaded you, nor any other man living, can do. L. H. JAMESON." I must confess that I was somewhat surprised on reading this letter, that Mr. Jameson, after saying publicly that he would find a man who would investigate the aforementioned subject with me, should then creep out so dishonorably, without producing in his letter, so much as one reason for so doing--but filling it up with the cry of imposition and imposter, etc. But this is nothing very marvelous, for doubtless he learned the cry from Mr. Campbell's Millennial Harbinger, which is famous for crying false prophet. I remain your brother in testimony of the word of God. ORSON PRATT. To O. [Oliver] Cowdery, Esq. (M&A 1:139-140)] (3)

Footnotes:
1 - Van Wagoner, Richard and Walker, Steven C., A Book of Mormons, http://amzn.to/newmormonstudies
2 - Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 6, Biographical Sketches of General Officers of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power
3 - http://www.boap.org/LDS/Early-Saints/OPratt.html

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

The history of the Word of Wisdom, Dec 9, 1834

-- Dec 9, 1834
[Lucy Mack Smith] At a family blessing meeting, Joseph Sr. refers to his and Lucy's firstborn dead son (Lucy later remembered this child as a daughter) and at least one occasion when he had been intoxicated. He pronounces patriarchal blessings on members of the family, recorded by Oliver Cowdery. (1)

-- 1834: 9 December
[Patriarchal Blessings] Hyrum Smith. (Given by Joseph Smith, Sen.)

"Hyrum, thou art my oldest son whom the Lord has spared unto me: my eldest was taken at an untimely age, but thy next brother, whom thou didst love, around whose heart thine affections were twined, has been taken in the vigor of youth, even in the morning of his days: his seat is vacant this day, but his spirit is at rest. Wo be to the man who sought his fall, by which means he was deprived of leaving seed to rise up in his inheritance to call him blessed. I, therefore, that his name may not be forgotten, make this mention of him, in thy blessing, that it may be recorded with the same, for my posterity to look upon; and as you are now my eldest, your seed may look upon this in after years and remember the sorrows of thy father, and the sorrows of my family: God is just, and he will reward the enemy of my son four fould. So much I have found in my heart to say, to perpetuate the memory of thy brother, who was an upright man. Behold, thou art Hyrum; the Lord has called thee by
that name, and by that name he has blessed thee. Thou has borne the burden and heat of the day; thou hast toiled hard and labored much for the good of thy father's family: thou has been a stay many times to them, and by thy diligence they have often been sustained. Thou has loved thy father's family with a pure love, and hast greatly desired their salvation: Thou has always stood by thy father, and reached forth the helping hand to lift him up when he was in affliction; and though he has been out of the way through wine, thou has never forsaken him nor laughed him to scorn. for all these kindnesses the Lord my god will bless thee. I now ask my heavenly Father, in the name of Jesus Christ, to bless the[e] with the same blessings with which Jacob blessed his son Joseph; for thou art his true descendant, and thy posterity shall be numbered with the house of Ephraim, and with them thou shalt stand up to crown the tribes of Israel, when they come shouting to Zion. Thou shalt liv
e to see thy Redeemer come in the clouds of heaven and thou shalt lift up thy head with gladness and hail the holy throng with uplifted hands. Thou shalt stand before kings and rulers, and bear testimony of the Lord. Thou shalt proclaim the gospel to many nations, and bring many souls to the knowledge of the truth: Thou are numbered with the horns of Joseph, for thou shalt push many people together. Thou shalt escape the hands of thine enemies, and triumph over all who oppose thy way, in truth. Thou shalt be blessed with the good things of this earth in rich abundance: the Lord will multiply his choice blessings upon thee and thy seed after thee and thou, with them, shall have an inheritance in Zion; and they shall possess it from generation to generation, and thy name shall never be blotted out from among the just, for the righteous shall rise up, and also thy children after thee, and say thy memory is just; that thou wert a just man, and perfect in thy day. Thy name is wri
tten in heaven, and thy salvation sealed on high, even so. Amen." (From typescript, private collection.) [Age, 34; Scribe, Oliver Cowdery.] (2)

Footnotes:
1 - Anderson, Lavina Fielding, Editor, Lucy's Book: A Critical Edition of Lucy Mack Smith's Family Memoir, 2001, Signature Books, http://bit.ly/lucys-book
2 - Selected LDS Patriarchal Blessings, New Mormon Studies CD ROM, Signature Book, 2009, http://amzn.to/newmormonstudies

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

The history of the Word of Wisdom, Jul 7, 1834

-- Jul 7, 1834
[Orson Pratt Journal, http:

www.boap.org/LDS/Early-Saints/OPratt.html] July 7, 1834. I was ordained one of the standing high council in Zion, under the hands of President Joseph Smith. [July 12. History of the Church contains the following: On the 12th the High Council of Zion assembled in Clay County, and appointed Edward Partridge, Orson Pratt, Isaac Morley and Zebedee Coltrin to visit the scattered and afflicted brethren in that region, and teach them the ways of truth and holiness, and set them in order according as the Lord shall direct; but it was decided that it was not wisdom for the elders generally to hold public meetings in that region. It was also decided that Amasa Lyman assist Lyman Wight in his mission of gathering the strength of the Lord's house, to which labor I had appointed him. [DHC 2:136)] July 19. Bishop Partridge and myself having been appointed by the high council to visit the scattered Saints throughout Clay County, and set the Church in order, commenced our mission. We hel
d eight meetings in different parts of the country. July 31. We reported the results of our mission to the high council, which accepted the same. After which the council selected John Corrill, Simeon Carter, Parley P. Pratt and myself to visit the Church throughout the county and hold public meetings, which we accordingly did. [July 31. History of the Church contains the following: The High Council of Zion assembled, and heard the report of Edward Partridge, Orson Pratt, Zebedee Coltrin, and Isaac Morley, concerning the mission appointed them at the previous council. President David Whitmer gave the council some good instructions, to the effect that it was their duty to transact all business in order, and when any case is brought forward for investigation, every member should be attentive and patient to what is passing in all cases, and avoid confusion and contention, which are offensive in the sight of the Lord. He also addressed the elders, and said it was not pleasing
in the sight of the Lord for any man to go forth and preach the gospel of peace, unless he is qualified to set forth its principles in plainness to those whom he endeavors to instruct; and also he should be informed as to the rules and regulations of the Church of the Latter-day Saints; for just as a man is, and as he teaches and acts, so will his followers be, let them be ever so full of notions and whims. He also addressed the congregation, and told them it was not wisdom for the brethren to vote at the approaching election; and the council acquiesced in the instructions of the president. William W. Phelps proposed to the council to appoint a certain number of elders to hold public meetings in that section of country (Clay County), as often as should be deemed necessary, to teach the disciples how to escape the indignation of their enemies, and keep in favor with those who were friendly disposed. Simeon Carter, John Corrill, Parley P. Pratt and Orson Pratt were appointed
by the unanimous voice of the council and congregation to fill the mission. Council adjourned on the evening of the first of August; but previous to adjourning, the council gave the following letter to the elders appointed to visit the churches in Clay County: To the Latter-day Saints who have been driven from the land of their inheritance, and also those who are gathering in the regions round about, in the western boundaries of Missouri. The high council established according to the pattern given by our blessed Savior Jesus Christ, send greeting: DEAR BRETHREN--We have appointed our beloved brother and companion in tribulation, John Corrill, to meet you in the name of the Lord Jesus. He, in connection with others also duly appointed, will visit you alternately for the purpose of instructing you in the necessary qualifications of the Latter-day Saints; that they may be perfected, that the officers and members of the body of Christ may become very prayerful and very faithf
ul, strictly keeping all the commandments, and walking in holiness before the Lord continually; that all that mean to have the destroyer pass over them, as the children of Israel, and not slay them, may live according to the "word of wisdom," that the Saints, by industry, diligence, faithfulness, and the prayer of faith, may become purified, and enter upon their inheritance, to build up Zion, according to the word of the Lord. We are sure if the Saints are very humble, very watchful, and very prayerful, that few will be deceived by those who have not authority to teach, or who have not the spirit to teach according to the power of the Holy Ghost, and the scriptures. Lest any man's blood be required at your hands, we beseech you, as you value the salvation of souls, who are within, to set an example worthy to be followed by those who are without the kingdom of our God and His Christ, that peace by grace, and blessings by righteousness, may attend you, until you are sanctifie
d and redeemed. (1)

-- 1834. October 4
(Aurelia S. Rogers) Her family joined the Church and moved to Nauvoo when she was seven. Aurelia learned to smoke a pipe at her grandmother's knee, but finally responded to a "monitor within that told me it was wrong, and what it would lead to if persisted in: I should be, if I lived, an old lady smoker. This thought disgusted me, for I never did like to see women smoke."

Aurelia was only thirteen when her mother died during the Nauvoo exodus. Orson Spencer related the last days of his wife's life: "Under the influence of a severe cold, she gradually wasted away, telling her children, from time to time, how she wanted them to live and conduct themselves, when they should become motherless and pilgrims in a strange land."

Aurelia and her older sister Ellen cared for the other four children in Winter Quarters while their father filled a mission to England. (2)

Footnotes:
1 - http://www.boap.org/LDS/Early-Saints/OPratt.html
2 - Van Wagoner, Richard and Walker, Steven C., A Book of Mormons, http://amzn.to/newmormonstudies

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

The history of the Word of Wisdom, Feb 12, 1834

-- Feb 12, 1834
[Joseph Smith] A high priests and elders council is held in Kirtland. Joseph explains that a man's heart must be pure before judging any matter. He explains the strict propriety of councils held in ancient days as compared with the present situation where one man will be uneasy, another sleeping, another praying.Martin Harris is tried before the court for accusing Joseph of not understanding the Book of Mormon, of wrestling too much, and of drinking when he was translating the Book of Mormon. Martin Harris repents, stating that he meant that these things happened before the book was translated. He is forgiven. Leonard Rich is also called before the council for breaking the Word of Wisdom and for selling revelations at extortionate prices. He confesses and is forgiven. (1)

-- Feb 20, 1834
Kirtland, Ohio. At a high council meeting Joseph Smith attended, the brethren discussed whether or not a transgression of the Word of Wisdom should deprive an official member from holding office in the Church. (2)

[Joseph Smith] At a meeting of the high council it is decided that no official member of the Church is worthy to hold an office if he breaks the Word of Wisdom once it has been properly explained to him. Three Saints in Missouri return to Jackson County briefly and are severely beaten with clubs by a mob. (1)

[Word of Wisdom] Required

[Joseph:] no official member in this church is worthy to hold an office after having the words of wisdom properly taught to him, and he, the official member, neglecting to comply with, or obey them (3)

-- Apr 5, 1834
John Johnson petitions the court of common pleas in Chardon for a license to maintain a tavern in Kirtland. Joseph testifies in his behalf.

In 1837 a committee was appointed to "see if he would desist from selling spirituous liquors to those who were in the habit of getting intoxicated, and report to the authorities of the Church those members who might drink spirits at his house." (4)

Footnotes:
1 - Conklin, Christopher J., Joseph Smith Chronology
2 - BYU Studies Journal, volume 46, no. 4: A Chronology of the Life of Joseph Smith, http://amzn.to/BYUStudies-JSChron
3 - Kenny, Scott, Saints Without Halos, Mormon History 1830-1844, Word of Wisdom, http://www.saintswithouthalos.com/n/wow.phtml
4 - Kenny, Scott, Saints Without Halos, "Mormon History 1830-1844," http://saintswithouthalos.com/dirs/d_c.phtml

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

The history of the Word of Wisdom, Feb 27, 1833

-- Feb 27, 1833
Health guidelines with promise of health, wisdom, and deliverance from the destroying angel. D&C 89, Feb. 27, 1833.
Bro. Coltrin: When the Word of Wisdom was first presented by the Prophet Joseph (as he came out of the translating room) and was read to the School, there were twenty out of the twenty-one who used tobacco and they all immediately threw their tobacco and pipes into the fire.
Original: Fredrick, Newell (1)
-- May 23, 1833
[Word of Wisdom] Observance
... we arrived at Kirtland, Ohio, having travelled 500 miles ... on the next day we hired a house in the City of Brother Joseph Coe & moved into it. Brother Cousin Joseph took Brother Brown's family home with him--his Wife asked Sister Brown if she would like a cup of tea or coffee after her long journey--in a few days they settled in company with Elder Jos. H Wakefield they purchased a large wagon ... & settled [in Chagrin] contrary to the council of the Prophet & they all afterward apostatized, assigning as a reason that the Prophet's Wife had offered them tea & coffee <w[hi]ch was> contrary to the word of wisdom, & that they had actually seen Joseph the Prophet <come down out of> the translating room & go to play with his children. (1)
-- During 1833
During the American Temperance Movement, William Alcott writes in the 'Young Man's Guide,' "resolve to free yourselves from slavery to tea and coffee. Experience has taught me, that they are injurious to health... I do say, that to pour down regularly, every day, a quart or two of warm liquid, whether under the name of tea, coffee, soup, grog, or any thing else, is greatly injurious to health."
He also warns of the dangers of Tobacco, suggests the judicious consumption of fruits in the summer, encourages moderate consumption of spirits.
"Be not too hasty of meats; for excess of meats bringeth sickness ... Show not thy valiantness in wine; for wine hath destroyed many."
"there are so many reasons for early rising that if I can persuade the reader to go to bed early, I shall have little fear of his lying late in the morning." (2)
[Prohibition] Members of the Church of Jesus Christ of Latter-day Saints were advised against the consumption of alcohol as early as 1833, when Joseph Smith received a revelation known as "The Word of Wisdom," which advised against the consumption of wine and strong drink. Smith's revelation came the same year that the United States Temperance Union with one million members was established to campaign for total abstinence from liquor because of the social and economic ills created by drunkenness. (3)
-- Feb 12, 1834
Kirtland Council meets at Joseph Smith's house. Joseph "went on to give us a relation of his situation at the time he obtained the record, the persecution he met with &c. He also told us of his transgression at the time he was translating the Book of Mormon." Council minutes go on to say "the case of Bro. Martin Harris, against whom certain charges were preferred by bro. Sidney Rigdon, [was presented]. One was that he told Edqr. A. C. Russel that Joseph drank too much liquor when he was translating the Book of Mormon and that he wrestled with many men and threw them &c. . . . Bro. Martin said he did not tell Edqr Russell that bro. Joseph drank too much liquor while translating the Book of Mormon, but this thing took place before the Book of Mormon was translated." Joseph Smith gives instruction to the council: -"In ancient days, Councils were conducted with strict propriety, that no one was allowed to whisper, be weary, leave the room, or get uneasy, in the least, until the v
oice of the Lord, by revelation, or the voice of the Council by the Spirit was obtained, which has not been observed in this Church to the present. It was understood in ancient days, that if one man could stay in Council, another could; and if the President could spend his time, the members could also; but in our Councils, generally, one will be uneasy, another asleep; one praying, another not; one's mind on the business of the Council, and another thinking on something else, etc." (4)
Footnotes:
1 - Kenny, Scott, Saints Without Halos, Mormon History 1830-1844, Word of Wisdom, http://www.saintswithouthalos.com/n/wow.phtml
2 - Grunder, Rick, Mormon Parallels: A Bibliographic Source
3 - Utah History Encyclopedia: Prohibition, http://www.media.utah.edu/UHE/p/PROHIBITION.html
4 - Advent Adam website (defunct) - based on http://amzn.to/originsofpower
LDS History Chronology: the Word of Wisdom
Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

The history of the Word of Wisdom, Feb 27, 1833

-- Feb 27, 1833
[Word of Wisdom] Health guidelines with promise of health, wisdom, and deliverance from the destroying angel.DD&C 89, Feb. 27, 1833.C 89, Feb. 27, 1833.

(1)

-- Apr 18, 1833
[Joseph Smith] A mob of 300 "old settlers" gathers at Independence to decide on plans to destroy or expel the Mormons from Jackson County. After they spend all day trying to decide on various plans, their liquor gets the worst of them and they break up in a "Missouri row." These "old settlers," largely from the southern states, came to Jackson County before the Saints, and could not move on because anything west of Missouri had been designated by President Jackson as Indian territory. They watched with some resentment as ever-increasing numbers of the religiously oriented northerners flocked into Jackson County claiming that God had given the county exclusively to them. Acts of violence began as early as the spring of 1832, when the homes of some Saints were stoned and windows broken. In the fall of 1832, some haystacks were burned, houses shot into, and people insulted; and as recently as February 20, a mob of 50 or 60 men armed with whips and guns attacked at least one hous
ehold. The group onthis date constitutes the first organized resistance to the Mormons in Missouri. (2)

-- May 23, 1833
[Word of Wisdom] Observance

(1)

-- about Jul 10, 1833
Kirtland, Ohio. Joseph Smith clarified to the Saints that the hot drinks spoken of in the Word of Wisdom included tea and coffee. (3)

-- Nov 19, 1833
[Joseph Smith Diary] November 19th /AD 1833/ From the 13th u[n]till this date nothing of note has transpired since the great sign in the heavins. This day my /h[e]art/ is somewhat sorrowfull but [I] feel to trust in the Lord the God of Jacob. I have learned in my travels that man is treche[r]ous and selfish but few excepted.

Brother /Sidney/ [Rigdon] is a man whom I love but [he] is not capa[b]le of that pure and ste[a]dfast love for those who are his benefactors as should p/o/sess the breast of a man /a/ President of the Chu/r/ch of Christ. This with some other little things such as a selfish and indipendance of mind which to[o] often manifest distroys the confidence of those who would lay down their lives for him. But notwithstanding these things he is /a/ very great and good man. A man of great power of words and [he] can /gain/ the friendship of his hearrers very quick. He is a man whom God will uphold if he will continue faithful to his calling. O God grant that he may for the Lord's sake. Amen.

The man who willeth to do well we should extoll his virtues and speak not of his faults behind his back. A man who willfuly turneth away from his friend without a cause is not lightly to be forgiven /easily forgiven/. The kindness of a man is /should/ never to be forgotten. That person who never forsaketh his trust should ever have the highest place for regard in our hearts and our love should never fail but increase more and more. This [is] my disposition and sentiment &c. Amen.

Brother Frederick [G. Williams] is a man who /is one of those men/ in whom I place the greatest confidence and trust. For I have found him ever full of love and Brotherly kindness. He is not a man of many words, but is ever wining because of his constant mind. He shall ever have place in my heart and is ever intitled to my confidence. He is perfectly honest and upright, and seeks with all his heart to magnify his presidency in the Church of Ch[r]ist, but fails in many instances in consequence of a lack /want/ of confidence in himself. God grant that he may overcome all evil. Blessed be Brother Frederick, for he shall never want a friend and his generation after him shall flourish. The Lord hath appointed him an inheritance upon the land of Zion. Yea, and his head shall blossom. /And he shall be/ as an olive branch that is bowed down with fruit. Even so. Amen.

And again, blessed be Brother Sidney, also notwithstanding he shall be high and lifted up, yet he shall bow down under the yoke like unto an ass that coucheth beneath his burthen [burden], that learneth his master's /will/ by the stroke of the rod, Thus saith the Lord. Yet the Lord will have mercy on him and he shall bring forth much fruit. Even as the vun /vine/ of the choice grape when her clusters are /is/ ripe, before the time of the gleaning of the vintage. The Lord shall make his heart merry as with sweet wine because of him who putteth forth his hand and lifteth him up from /out of/ [a] deep mire, and pointeth him out the way, and guideth his feet when he stumbles and humbleth him in his pride. Blessed are his generations. Nevertheless, one shall hunt after them as a man hunteth after an ass that hath strayed in the wilderness, and straitway findeth him and bringeth him into the fold. Thus shall the Lord watch over his generation that they may be saved. Even so. Am
en. (4)

Footnotes:
1 - Kenny, Scott, Saints Without Halos, Mormon History 1830-1844, Word of Wisdom, http://www.saintswithouthalos.com/n/wow.phtml
2 - Conklin, Christopher J., Joseph Smith Chronology
3 - BYU Studies Journal, volume 46, no. 4: A Chronology of the Life of Joseph Smith, http://amzn.to/BYUStudies-JSChron
4 - Faulring, Scott (ed.), An American Prophet's Record: The Diaries and Journals of Joseph Smith: Joseph Smith Diary, 1832-34, http://amzn.to/jsdiaries

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

The history of the Word of Wisdom, Feb 26, 1833

-- Feb 26, 1833
The May 1833 issue of the American Quarterly Temperance Magazine reports that "Simultaneous Temperance Meetings" by various temperance societies were held across the nation on or around February 26, 1833. (1)

-- Feb 27, 1833
[D and C] Doctrine and Covenants 89: Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, February 27, 1833. HC 1: 327-329. As a consequence of the early brethren using tobacco in their meetings, the Prophet was led to ponder upon the matter; consequently he inquired of the Lord concerning it. This revelation, known as the Word of Wisdom, was the result. The first three verses were originally written as an inspired introduction and description by the Prophet.

1-9, Use of wine, strong drinks, tobacco, and hot drinks proscribed; 10-17, Herbs, fruits, flesh, and grain are ordained for the use of man and of animals; 18-21, Obedience to gospel law, including the Word of Wisdom, brings temporal and spiritual blessings. (2)

Section 89, Place: Kirtland, Geauga County, Ohio.

Historical Note: Section 89, known as the "Word of Wisdom," was received at a meeting of the School of the Prophets in the upper level of the Whitney store. Zebedee Coltrin, present when this revelation was received, clarified that although twenty-two brethren were in attendance that day, section 89 was received in an adjoining room, in the presence of two or three brethren.

Although not in attendance on 27 February 1833, Brigham Young later stated that he was well acquainted with the circumstances surrounding the reception of section 89. In 1868 President Young declared,.

The first school of the prophets was held in a small room situated over the Prophet Joseph's kitchen, in a house which belonged to Bishop Whitney, and which was attached to his store, which store probably might be about fifteen feet square. In the rear of this building was a kitchen, probably ten by fourteen feet, containing rooms and pantries. Over this kitchen was situated the room in which the Prophet received revelations and in which he instructed his brethren. The brethren came to that place for hundreds of miles to attend school in a little room probably no larger than eleven by fourteen. When they assembled together in this room after breakfast, the first they did was to light their pipes, and, while smoking, talk about the great things of the kingdom, and spit all over the room, and as soon as the pipe was out of their mouths a large chew of tobacco would then be taken. Often when the Prophet entered the room to give the school instructions he would find himself in a
cloud of tobacco smoke. This, and the complaints of his wife at having to clean so filthy a floor, made the Prophet think upon the matter, and he inquired of the Lord relating to the conduct of the Elders in using tobacco, and the revelation known as the Word of Wisdom was the result.

Publication Note. Section 89 was first published on a broadsheet in December 1833 or January 1834 and was included as section 80 in the 1835 edition of the Doctrine and Covenants. (3)

Kirtland, Ohio. Doctrine and Covenants 89. Not a commandment. Use wine for sacrament, strong drink for washing, tobacco for bruises, no hot drinks, herbs useful, meat sparingly, grain the staff of life, fruit, mild barley drinks. Promise: health, hidden treasures of knowledge, endurance, destroying angel pass by.

Kirtland Revelations Book heading: A Revelation for the benefit of the saints & -.

Not printed in the Book of Commandments.

1835 Doctrine and Covenants 80 heading: A word of wisdom for the benefit of the council of high priests assembled in Kirtland and church; and also the saints in Zion: to be sent greeting: not by commandment or constraint: but by revelation and the word of wisdom: showing forth the order and will of God in the temporal salvation of all saints in the last days. Given for a principle with promise adapted to the capacity of the weak and the weakest of all saints who are or can be called saints.

Kirtland Revelations Book.

A Revelation for the benefit of the saints & KRB, 49-51. (4)

Footnotes:
1 - Grunder, Rick, Mormon Parallels: A Bibliographic Source
2 - Doctrine and Covenants, http://amzn.to/DoctrineandCovenants
3 - Cook, Lyndon, Revelations of the Prophet Joseph Smith: A Historical and Biographical Commentary of the Doctrine and Covenants, http://amzn.to/RevelationsofJosephSmith
4 - Kenny, Scott; Saints Without Halos, 'Doctrine and Covenants,' http://saintswithouthalos.com/s/_dc.phtml

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/

The history of the Word of Wisdom, Dec 27, 1832 (27-28 December 1832 and 3 January 1833)

-- Dec 27, 1832 (27-28 December 1832 and 3 January 1833)
Section 88, Place: Kirtland, Geauga County, Ohio.

Historical Note: Section 88 is a revelation of major doctrinal importance. Known as the "Olive Leaf," this revelation was received in the Prophet's translating room in the Whitney Store. Present were Joseph Smith, Jr., Joseph Smith, Sr., Sidney Rigdon, Orson Hyde, Hyrum Smith, Samuel H. Smith, Newel K. Whitney, Frederick C. Williams, Ezra Thayer, and John Murdock. Frederick G. Williams, who took minutes on this occasion, recorded the following:.

Bro Joseph arose and said, to receive revelation and the blessing of heaven it was necessary to have our minds on god and exercise faith and become of one heart and of one mind. therefore he recommended all present to pray separatly and vocally to the Lord for to reveal his will unto us concerning the upbuilding of Zion & for the benifit of the saints and for the duty and employment of the Elders. Accordingly we all bowed down before the Lord, after which each one arose and spoke in his turn his feelings, and determination to keep the commandments of God. And then proceeded to receive a revelation concerning the duty [of the Elders as] above stated. 9 oclock P.M. the revelation not being finished the conference adjourned till tomorrow morning 9 oclock A.M. [28th] met according to adjournment and commenced by Prayer thus proceded to receive the residue of the above revelation and it being finished and there being no further business before the conference closed the meeting by
prayer in harmony with the brethren and gratitude to our heavenly Father for the great manifestation of his holy Spirit during the setting of the conference.

In addition to the items of doctrine contained in this revelation, there are references to a number of topics which would have great significance to the church at Kirtland: a solemn assembly, the construction of a house of worship, and the organization of the School of the Prophets.

Solemn Assembly. Reference to a solemn assembly, D&C 88:70, called the elders "to tarry in this place, and call a solemn assembly." Those to be invited to this solemn meeting were called the "first laborers," (also known as "first elders") of this "last kingdom"--namely, the leading brethren of the Church. The solemn assembly was intended to be another day of Pentecost for the latter-day elders. An "endowment" of spiritual power was to be poured out upon the faithful at the assembly--but much preparation was to precede the occasion. First the elders were to be schooled both spiritually and secularly; later they were to be washed and anointed to cleanse them from the sins of this world. The final preparation, the ordinance of washing of feet, was to occur on the day of the sacred meeting when the righteous would see the face of the Lord. On 12 November 1835 the Prophet stated,.

We must have all things prepared, and call our solemn assembly as the Lord has commanded us, that we may be able to accomplish His great work, and it must be done in God's own way. The house of the Lord must be prepared, and the solemn assembly called and organized in it, according to the order of the house of God; and in it we must attend to the ordinance of washing of feet . . . . All who are prepared, and are sufficiently pure to abide the presence of the Savior, will see Him in the solemn assembly.

On 30 March 1836, three days after the temple dedication, three hundred brethren assembled for the long-awaited meeting. The time was spent in administering the ordinances of washing of feet and partaking of the sacrament. Many witnessed remarkable spiritual manifestations.

On 6 April 1837 another solemn assembly was held in the Kirtland Temple especially for those elders who had not been washed and anointed the previous year. On both occasions the Prophet sought to fill up vacancies in the quorums of the priesthood and "set them in order." Having the priesthood quorums thus organized, and having been purified through the ordinances, the brethren sought to receive a rich outpouring of the Lord's spirit.

The House of Worship. The first scriptural reference to the erection of a sacred house in Kirtland, Ohio, recorded 28 December 1832, directed the Saints to "establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God" (verse 119). Although the building subsequently would be referred to as a "temple," early appellations were simply "house of God," or "school." Evidence shows that the Prophet initially conceived the primary function of the sacred edifice to be that of a schoolhouse for those called to the ministry. A revelation dated 3 January 1833 stated, "The order of the house prepared for the presidency of the school of the prophets [was] for their instruction in all things, even for all the officers of the church, or in other words, those who are called to the ministry in the church, beginning at the high priests, even down to the deacons" (verse 127). It is unclear when the decis
ion to build a house of worship was made public, but by 14 January 1833 the Prophet had written to church leaders in Missouri regarding the project: "The Lord commanded us, in Kirtland, to build a house of God, and establish a school of Prophets [and] the Lord helping us, we will obey." On 8 March 1833 a revelation mentioned the School of the Prophets (section 90), and on 23 March 1833 a committee was appointed to purchase land for the purpose of erecting a school. The property upon which the house of God would be built was purchased from Peter French--initially the deed was in the name of Joseph Coe, one of the committee. The French farm was of particular interest because there was a brick kiln on the property. On 4 May 1833, high priests in Kirtland appointed a committee of three (Hyrum Smith, Reynolds Cahoon, and Jared Carter) "to obtain subscriptions for the purpose of erecting" the schoolhouse; by the first week in June a revelation was received which gave the dimension
s of the house of worship but stated that the architecture would be revealed later to three (i.e., the Presidency of the High Priesthood). The revelation further clarified that the house of worship should have two levels--the lower for preaching, fasting, and praying and the upper for the school--and promised that in the building the Lord would "endow those whom I have chosen with power from on high." In accordance with divine will, work on the sacred edifice commenced immediately. George A. Smith hauled the first load of stone for the temple on 5 June 1833, and Hyrum Smith and Reynolds Cahoon began excavating the foundation. On 6 June the building committee were directed to obtain materials--stone, brick, and lumber--in order to proceed without delay. Work on the basement of the building progresed rapidly, and on 25 July 1833 the foundation stones of the temple were laid by the Prophet and twenty-three elders.

Although the sacred edifice was to be constructed of brick (manufactured at the brick kiln on the newly purchased French farm), the furnace was found to be defective, and locally cut sandstone, covered with plaster, was used. The original plaster was most unusual for the Western Reserve, being made of crushed glassware. The stucco was "a variation of a very old building technique known as rough cast, a method for achieving a textured wall surface by mixing extraneous material" into the plaster. While there was no single architect for the temple, the master builder appears to have been Artemus Millett of Upper Canada, who took charge of the construction in the spring of 1834. Others known to have worked extensively on the temple, in addition to the temple committee, were Jacob Bump and Alpheus Cutler. On 7-8 March 1835, some 119 men received a blessing for either directly laboring on or contributing to the construction of the house.

The temple is of high rectangular shape with double rows of windows and a tower rising from the main body. The dimensions are impressive: the structure measures 78' x 58', and from the basement to the tower the height is about 110 feet. The building is divided into three levels--two almost identical stories of equal height and an attic--and is lighted with thirty-two Gothic, three Venetian, ten dormer, one circular, and two square-gable windows. The ground floor was specially intended for worship, and the upper floor for classroom use. The attic was partitioned into ten small rooms, five on either side of a hall. Both main levels had two complete sets of pulpits, one at either end. The western pulpits were for the Melchizedek Priesthood, and the eastern pulpits for the Aaronic. Each pulpit group had a compartment with a lectern behind which rose three tiers of pulpits. Eight wooden columns supported a ceiling that was flat over the aisles and arched over the center. Sets of
ropes and pulleys concealed within the columns operated curtains (veils) that could be lowered to divide each hall and each row of pulpits into smaller compartments.

The site upon which the temple stands, one of the highest in the area, overlooks the east Chagrin Valley. From the belfry it is possible to see Lake Erie, a distance of six miles.

Constructing the building took some thirty-three months and required enormous sacrifice of the Saints. A conservative estimate of the cost of construction is $60,000. On 6 April 1837 Sidney Rigdon was recorded as stating that the then "unliquidated debt" on the temple was $13,000.

The building was not completely finished when first occupied by a Hebrew school on 4 January 1836. This group occupied a room designated the "translating room" in the attic story, and two weeks later the entire School of Elders moved from the printing office to an adjoining room to the Hebrew class in the temple attic.

The sacred building was dedicated on 27 March 1836 in the presence of some one thousand persons. After singing, praying, and preaching, the dedicatory prayer (section 109) was read aloud.

Following its dedication, the House of the Lord remained in constant use for several years with Sunday worship, weekly sermons, public discourses, high council meetings, priesthood quorum meetings, special councils, solemn assemblies, choir presentations, and secular studies. However, the Saints did not enjoy permanent use of the sacred house because a majority of those in the Kirtland area had left Ohio for Missouri by mid-1838, and the remainder by 1845. Although title to the temple appears to have been transferred to one of the Church's creditors in 1837, members remaining in Kirtland maintained use of the building until about 1845, when preparations were being made to migrate to the West. In 1880 the Reorganized LDS Church was awarded title to the building by "adverse possession"--that is, although they did not hold legal title to it, their use and possession of the building over several years constituted ownership.

School of the Prophets. Section 88 called for the organization of a school for all of those called to the ministry, for "their instruction in all things" (verse 127). A subsequent revelation detailed the meaning of "all things" when it directed members of the school to "study and learn, and become acquainted with all good books, and with languages, tongues and people" (D&C 90:15). The school, variously known as the "School of the Prophets," the "School of the Elders," and the "school of mine apostles," was intended to teach doctrine as well as secular topics to the Elders in order to properly "qualify themselves as messengers of Jesus Christ." Instruction for the "Elders" was offered during four winter sessions in Kirtland: January-April 1833, 1834-35, 1835-36, and 1836-37. Evidence also affirms that at least one session of the school was held in Missouri, during the summer of 1833.

The 1833 School: Kirtland Phase. On January 23 a small number of men convened to organize the School of the Prophets. The event which predominated the meeting was the washing of feet. Following is an extract from the minutes of the meeting:.

Opened with Prayer by the President [Joseph Smith] and after much speaking praying and singing, all done in Tongues proceded to washing hands faces feet in the name of the Lord. . .each one washing his own after which the president girded himself with a towel and again washed the feet of all the Elders wiping them with the towel. . . . The President said after he had washed the feet of the Elders, as I have done so do ye wash ye therefore one anothers feet pronouncing at the same time through the power of the Holy Ghost that the Elders were all clean from the blood of this generation but that those among them who should sin willfully after they were thus cleansed and sealed up unto eternal life should be given over unto the buffettings of Satan until the day of redemption. Having continued all day in fasting & prayer before the Lord at the close they partook of the Lords supper.

Consisting primarily of high priests, members of the school met regularly for nearly ten weeks (23 January to about 1 April 1833) in Kirtland, Ohio. The school was held in a small (10' x 14') room in the upper story of Newel K. Whitney's store, at a time when the entire upper level of the store was being used by the Prophet and his wife as a residence. The "school room," as it was called, had served earlier as a porch but had been enclosed by Levi Hancock, a carpenter, for use by the school. Regulations for the operation of the School of the Prophets were received by revelation and adhered to during the 1833 school season. Although Joseph Smith presided over the school, Orson Hyde was appointed the teacher. The number composing the 1833 school probably never exceeded twenty-five. Known members were: Joseph Smith, Sidney Rigdon, Frederick G. Williams, Joseph Smith, Sr., Hyrum Smith, Samuel H. Smith, William Smith, Ezra Thayer, Newel K. Whitney, Martin Harris, Zebedee Coltrin,
John Murdock, Lyman Johnson, Orson Hyde, Solomon Humphrey, Sylvester Smith, Orson Pratt, and Levi Hancock. The salutation recorded in D&C 88:133 was given each time the group came together. The teacher "saluted the brethren [with uplifted hands] as they came in," remembered Zebedee Coltrin, one of the original school, and "they also answered with uplifted hands." Coltrin also stated, "Before going to school we washed ourselves and put on clean linen." Members of school came fasting at sunrise and normally continued until near 4:00 P.M.

The Sacrament was "administered at times when Joseph appointed, after the ancient order; that is, warm bread to break easy was provided, and broken into pieces as large as [a] fist and each person had a glass of wine." At the conclusion of each meeting, the scholars were dismissed following a prayer with uplifted hands. Although the school was primarily intended for "revelation and doctrine," time was also given for "learning English grammer," and Sidney Rigdon "lectured on grammer sometimes.".

Several accounts of spiritual manifestations in the school are available. Zebedee Coltrin; however, is the author of the most dramatic. The following is from Coltrin's account:.

About the time the school was first organized some wished to see an angel, and a number joined in a circle, and prayed when the vision came, two of the brethren shrank and called for the vision to close or they would perish, they were Bros. Hancock and Humphries.

At one of these meetings after the organization of the school, on the 23rd January, 1833, when we were all together, Joseph having given instructions, and while engaged in silent prayer, kneeling, with our hands uplifted each one praying in silence, no one whispered above his breath, a personage walked through the room from East to west, and Joseph asked if we saw him. I saw him and suppose the others did, and Joseph answered that is Jesus, the Son of God, our elder brother. Afterward Joseph told us to resume our former position in prayer, which we did. Another person came through; He was surrounded as with a flame of fire. He (Bro. C[oltrin]) experienced a sensation that it might destroy the tabernacle as it was of consuming fire of great brightness. The Prophet Joseph said this was the Father of our Lord Jesus Christ. I saw Him. . . . This appearance was so grand and overwhelming that it seemed I should melt down in His presence, and the sensation was so powerful that it t
hrilled through my whole system and I felt it in the marrow of my bones. The Prophet Joseph said: Brethren now you are prepared to be Apostles of Jesus Christ, for you have seen both the Father and the Son.

The 1833 School: Missouri Phase. According to directions received from the Prophet and others in Kirtland, Church leaders in Jackson County, Missouri, organized a school for the Elders in 1833. Although it is not clear when the school commenced, evidence shows that it was operating during the summer of 1833. Parley P. Pratt, who was designated to preside over and instruct the school, recorded the following concerning his responsibilities:.

A school of Elders was also organized, over which I was called to preside. This class, to the number of about sixty, met for instruction once a week. The place of meeting was in the open air, under some tall trees, in a retired place in the wilderness, where we prayed, preached and prophesied, and exercised ourselves in the gifts of the Holy Spirit. Here great blessings were poured out, and many great and marvelous things were manifested and taught. The Lord gave me great wisdom, and enabled me to teach and edify the Elders, and comfort and encourage them in their preparations for the great work which lay before us. I was also much edified and strengthened. To attend this school I had to travel on foot, and sometimes with bare feet at that, about six miles.

The School of the Elders (Missouri) was intended to serve as a counterpart to the School of the Prophets (Kirtland) in preparing and instructing those called to the ministry. Though accounts of spiritual manifestations in the Kirtland school are more numerous, there is evidence that the Missouri school enjoyed spiritual gifts. Writing from Independence in July 1833, John Whitmer noted the following concerning the School of the Elders: "God is pouring out his Spirit upon his people so that most all on last thursday at the school received the gift of tongues & spake & prophesied.".

The 1833-34 School: Kirtland. There was no classroom instruction during the winter of 1833-34. Although the Prophet offered no explanation, four considerations appear to have played a significant role in precluding such a course: (1) the lack of an appropriate facility in which to house the students, (2) the indebtedness and failure of the United Firm, (3) a preoccupation with the difficulties of the Missouri Saints, and (4) the apostasy of Dr. Philastus Hurlburt and subsequent litigation involving the Prophet and Hurlburt.

1834-35 School: Kirtland. About the first of November 1834, arrangements were made to resume the instruction of the Elders in the Kirtland area for the coming winter. A special room, on the ground floor of the newly finished printing office in Kirtland was designated as the school room. Classwork began in early December 1834 and continued until late March 1835, nearly sixteen weeks. A school board (also known as the Kirtland School Committee) consisting of Joseph Smith, Sidney Rigdon, Oliver Cowdery, and Frederick G. Williams directed the operation and instruction of the school. Though the purpose of instruction was aimed at better preparing the Elders for the ministry, the initial enrollment included nearly fifty adolescents. The resultant overcrowding forced the school board to dismiss the younger students in favor of the Elders. The study of penmanship, arithmetic, English grammar, and geography complemented the theological discussions. It was during this 1834-35 school s
eason that the Lectures on Faith were delivered to and studied by the elders. Several instructors may have been hired by the trustees, but it is known that William E. McLellan played a significant role in teaching the secular topics.

1835-36 School: Kirtland. The 1835-36 Elders' School (also called the School of the Prophets) may well have been the most significant period of Church instruction in Kirtland. The impending temple dedication and solemn assembly brought several elders--particularly some Church leaders from Missouri--to Kirtland. The primary purpose of the school was to prepare the elders for the "glorious endowment" to be poured out upon the faithful at the solemn assembly on 30 March 1836. According to the direction of the school committee, instruction commenced on 2 November 1835 and continued until 29 March 1836. Most classes were held in the Church printing office, but possibly they convened at other locations too. Orson Hyde appears to have had primary responsibility for teaching the regular courses of reading, writing, and arithmetic. The 1835-36 curriculum also included the study of Hebrew. Although his qualifications were in doubt, a Dr. Piexotto had been contracted to teach the Hebre
w class as soon as a room could be finished in the attic of the temple. In anticipation of Piexotto's arrival, Oliver Cowdery had purchased Hebrew Bibles in New York. With the completion of the room in early January 1836, Piexotto was accordingly notified, but he advised the school committee that he would necessarily be delayed some few days. Prompted by their anxiety to begin on the one hand, and their fear of his not being qualified on the other, the committee opted to dismiss the gentleman, and dispatched William E. McLellan and Orson Hyde to the Hudson Seminary in Hudson, Ohio, to find another teacher. Arrangements were soon made, and Mr. Joshua Seixas of Hudson was hired for seven weeks at $320.

Although without an instructor, the Hebrew class began on 4 January and continued until Seixas's arrival on 26 January 1836. Seixas was given an office in the printing office and immediately began giving one-hour lectures to the forty-five Hebrew students. By 4 February 1836, two more classes had been created and placed under Seixas's tutelage. Both before and after the lectures, the students would improve their time by reading and reciting passages from their Hebrew Bibles. All instruction ceased on 29 March 1836, the day before the solemn assembly.

1836-37 School: Kirtland. Under the direction of the school trustees, the Kirtland High School commenced classwork in the attic story of the temple in November 1836; with some interruptions, it continued until at least the first week of April 1837. Nearly one hundred and fifty students met regularly for instruction under the tutelage of H. M. Hawes, professor of Greek and Latin. Actually Hawes was assisted by two instructors, Elias Smith and Marcellus F. Cowdery, who taught English, arithmetic, and geography. Elias Smith was responsible for teaching the regular courses to the juveniles; Cowdery was given the more advanced students; and Hawes taught the classical languages. The texts included Kirkham's Grammar, Olney's Geography, Whelphey's History, and Jacob's Latin Grammar. On 4 January 1837, at the termination of the first quarter, the students were given a three-hour final examination and recessed until 1 February 1837, when the second quarter began.

Publication Note. Verses 117-126 were published in the Evening and Morning Star (February 1833); verses 127-137 were first published in the Evening and Morning Star (March 1833); and verses 1-116 were first published on a broadsheet in December 1833 or January 1834. The entire revelation was included as section 7 in the 1835 edition of the Doctrine and Covenants. (1)

-- Jan 22, 1833-23
School of the Prophets began in Kirtland, Ohio.Feb. 27 â€" The revelation known as the "Word of Wisdom" (D&C 89) was received by the Prophet Joseph Smith at Kirtland, Ohio. (2)

Footnotes:
1 - Cook, Lyndon, Revelations of the Prophet Joseph Smith: A Historical and Biographical Commentary of the Doctrine and Covenants, http://amzn.to/RevelationsofJosephSmith
2 - Church News: Historical Chronology of The Church of Jesus Christ of Latter-day Saints, http://www.ldschurchnews.com/articles/58765/Historical-chronology-of-The-Church-of-Jesus-Christ-of-Latter-day-Saints.html

LDS History Chronology: the Word of Wisdom

Mormon Timeline: the Word of Wisdom
http://lds-church-history.blogspot.com/